湊徨勵弌傍利 > 哂囂窮徨慕 > patriarchs and prophets >

及93准

patriarchs and prophets-及93准

弌傍�� patriarchs and prophets 忖方�� 耽匈4000忖

梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��



holy men。 It was this act that sealed their doom。 They had committed the sin
against the Holy Spirit�察�a sin by which man's heart is effectually hardened
against the influence of divine grace。 ;Whosoever speaketh a word against
the Son of man�察─�said Christ�察 �it shall be forgiven him�此�but whosoever
speaketh against the Holy Ghost�察�it shall not be forgiven him。; Matthew
12��32。 These words were spoken by our Saviour when the gracious works which
He had performed through the power of God were attributed by the Jews to
Beelzebub。 It is through the agency of the Holy Spirit that God communicates
with man�察�and those who deliberately reject this agency as satanic�察�have cut
off the channel of communication between the soul and Heaven。

God works by the manifestation of His Spirit to reprove and convict the
sinner�察�and if the Spirit's work is finally rejected�察�there is no more that
God can do for the soul。 The last resource of divine mercy has been
employed。 The transgressor has cut himself off from God�察�and sin has no
remedy to cure itself。 There is no reserved power by which God can work to
convict and convert the sinner。 ;Let him alone; ��Hosea 4��17�� is the divine
command。 Then ;there remaineth no more sacrifice for sins�察�but a certain
fearful looking for of judgment and fiery indignation�察�which shall devour
the adversaries。; Hebrews 10��26�察�27。





��406��

                              Chapter 36

                              In the Wilderness


For nearly forty years the children of Israel are lost to view in the
obscurity of the desert。 ;The space�察─�says Moses�察 �in which we came from
Kadesh´barnea�察�until we were come over the brook Zered�察�was thirty and eight
years�察�until all the generation of the men of war were wasted out from among
the host�察�as the Lord sware unto them。 For indeed the hand of the Lord was
against them�察�to destroy them from among the host�察�until they were
consumed。; Deuteronomy 2��14�察�15。

During these years the people were constantly reminded that they were under
the divine rebuke。 In the rebellion at Kadesh they had rejected God�察�and God
had for the time rejected them。 Since they had proved unfaithful to His
covenant�察�they were not to receive the sign of the covenant�察�the rite of
circumcision。 Their desire to return to the land of slavery had shown them
to be unworthy of freedom�察�and the ordinance of the Passover�察�instituted to
commemorate the deliverance from bondage�察�was not to be observed。

Yet the continuance of the tabernacle service testified that God had not
utterly forsaken His people。 And His providence still supplied their wants。
;The Lord thy God hath blessed thee in all the works of thy hand�察─�said
Moses�察�in rehearsing the history of their wanderings。 ;He knoweth thy
walking through this great wilderness�察�these forty years the Lord thy God
hath been with thee�察�thou hast lacked nothing。; And the Levites' hymn��
recorded by Nehemiah�察�vividly pictures God's care for Israel�察�even during
these years of rejection and banishment�此 �Thou in Thy manifold mercies
forsookest them not in the wilderness�此�the pillar of the cloud departed not
from them by day�察�to lead them in the way�察�neither the pillar of fire by
night�察�to show them light�察�and the way wherein they should go。 Thou gavest
also Thy

                                                                      407

good Spirit to instruct them�察�and withheldest not Thy manna from their
mouth�察�and gavest them water for their thirst。 Yea�察�forty years didst Thou
sustain them in the wilderness�察 � 。 。 their clothes waxed not old�察�and their
feet swelled not。; Nehemiah 9��19´21。

The wilderness wandering was not only ordained as a judgment upon the rebels
and murmurers�察�but it was to serve as a discipline for the rising
generation�察�preparatory to their entrance into the Promised Land。 Moses
declared to them�察 �As a man chasteneth his son�察�so the Lord thy God
chasteneth thee�察─ �to humble thee�察�and to prove thee�察�to know what was in
thine heart�察�whether thou wouldest keep His commandments�察�or no。 And He 。 。
。 suffered thee to hunger�察�and fed thee with manna�察�which thou knewest not��
neither did thy fathers know�察�that He might make thee know that man doth not
live by bread only�察�but by every word that proceedeth out of the mouth of
the Lord doth man live。; Deuteronomy 8��5�察�2�察�3。

;He found him in a desert land�察�and in the waste howling wilderness�察�He led
him about�察�He instructed him�察�He kept him as the apple of His eyes。; ;In all
their affliction He was afflicted�察�and the Angel of His presence saved them��
in His love and in His pity He redeemed them�察�and He bare them�察�and carried
them all the days of old。; Deuteronomy 32��10�察�Isaiah 63��9。

Yet the only records of their wilderness life are instances of rebellion
against the Lord。 The revolt of Korah had resulted in the destruction of
fourteen thousand of Israel。 And there were isolated cases that showed the
same spirit of contempt for the divine authority。

On one occasion the son of an Israelitish woman and of an Egyptian�察�one of
the mixed multitude that had come up with Israel from Egypt�察�left his own
part of the camp�察�and entering that of the Israelites�察�claimed the right to
pitch his tent there。 This the divine law forbade him to do�察�the descendants
of an Egyptian being excluded from the congregation until the third
generation。 A dispute arose between him and an Israelite�察�and the matter
being referred to the judges was decided against the offender。

Enraged at this decision�察�he cursed the judge�察�and in the heat of passion
blasphemed the name of God。 He was immediately brought before Moses。 The
command had been given�察 �He that

408

curseth his father�察�or his mother�察�shall surely be put to death; ��Exodus
21��17���察�but no provision had been made to meet this case。 So terrible was
the crime that there was felt to be a necessity for special direction from
God。 The man was placed in ward until the will of the Lord could be
ascertained。 God Himself pronounced the sentence�察�by the divine direction
the blasphemer was conducted outside the camp and stoned to death。 Those who
had been witness to the sin placed their hands upon his head�察�thus solemnly
testifying to the truth of the charge against him。 Then they threw the first
stones�察�and the people who stood by afterward joined in executing the
sentence。

This was followed by the announcement of a law to meet similar offenses��
;Thou shalt speak unto the children of Israel�察�saying�察�Whosoever curseth his
God shall bear his sin。 And he that blasphemeth the name of the Lord�察�he
shall surely be put to death�察�and all the congregation shall certainly stone
him�此�as well the stranger�察�as he that is born in the land�察�when he
blasphemeth the name of the Lord�察�shall be put to death。; Leviticus 24��15��
16。

There are those who will question God's love and His justice in visiting so
severe punishment for words spoken in the heat of passion。 But both love and
justice require it to be shown that utterances prompted by malice against
God are a great sin。 The retribution visited upon the first offender would
be a warning to others�察�that God's name is to be held in reverence。 But had
this man's sin been permitted to pass unpunished�察�others would have been
demoralized�察�and as the result many lives must eventually have been
sacrificed。

The mixed multitude that came up with the Israelites from Egypt were a
source of continual temptation and trouble。 They professed to have renounced
idolatry and to worship the true God�察�but their early education and training
had molded their habits and character�察�and they were more or less corrupted
with idolatry and with irreverence for God。 They were oftenest the ones to
stir up strife and were the first to complain�察�and they leavened the camp
with their idolatrous practices and their murmurings against God。

Soon after the return into the wilderness�察�an instance of Sabbath violation
occurred�察�under circumstances that rendered it a case of peculiar guilt。 The
Lord's announcement that He would

                                                                      409

disinherit Israel had roused a spirit of rebellion。 One of the people�察�angry
at being excluded from Canaan�察�and determined to show his defiance of God's
law�察�ventured upon the open transgression of the fourth commandment by going
out to gather sticks upon the Sabbath。 During the sojourn in the wilderness
the kindling of fires upon the seventh day had been strictly prohibited。 The
prohibition was not to extend to the land of Canaan�察�where the severity of
the climate would often render fires a necessity�察�but in the wilderness��
fire was not needed for warmth。 The act of this man was a willful and
deliberate violation of the fourth commandmenta sin�察�not of
thoughtlessness or ignorance�察�but of presumption。

He was taken in the act and brought before Moses。 It had already been
declared that Sabbathbreaking should be punished with death�察�but it had not
yet been revealed how the penalty was to be inflicted。 The case was brought
by Moses before the Lord�察�and the direction was given�察 �The man shall be
surely put to death�此�all the congregation shall stone him with stones
w

卦指朕村 貧匯匈 和匯匈 指欺競何 壘��0�� 家��0��

低辛嬬浪散議