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!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
to that of the universal statement�此�by 'an opposite manner' I mean�察�if
the universal statement is negative�察�the particular is affirmative�此�if
the universal is affirmative�察�the particular is negative。 For if M
belongs to no N�察�but to some O�察�it is necessary that N does not belong
to some O。 For since the negative statement is convertible�察�N will
belong to no M�此�but M was admitted to belong to some O�此�therefore N
will not belong to some O�此�for the result is reached by means of the
first figure。 Again if M belongs to all N�察�but not to some O�察�it is
necessary that N does not belong to some O�此�for if N belongs to all O��
and M is predicated also of all N�察�M must belong to all O�此�but we
assumed that M does not belong to some O。 And if M belongs to all N
but not to all O�察�we shall conclude that N does not belong to all O��
the proof is the same as the above。 But if M is predicated of all O��
but not of all N�察�there will be no syllogism。 Take the terms animal��
substance�察�raven�察�animal�察�white�察�raven。 Nor will there be a conclusion
when M is predicated of no O�察�but of some N。 Terms to illustrate a
positive relation between the extremes are animal�察�substance�察�unit��
a negative relation�察�animal�察�substance�察�science。
If then the universal statement is opposed to the particular�察�we
have stated when a syllogism will be possible and when not�此�but if the
premisses are similar in form�察�I mean both negative or both
affirmative�察�a syllogism will not be possible anyhow。 First let them
be negative�察�and let the major premiss be universal�察�e。g。 let M belong
to no N�察�and not to some O。 It is possible then for N to belong either
to all O or to no O。 Terms to illustrate the negative relation are
black�察�snow�察�animal。 But it is not possible to find terms of which the
extremes are related positively and universally�察�if M belongs to
some O�察�and does not belong to some O。 For if N belonged to all O�察�but
M to no N�察�then M would belong to no O�此�but we assumed that it belongs
to some O。 In this way then it is not admissible to take terms�此�our
point must be proved from the indefinite nature of the particular
statement。 For since it is true that M does not belong to some O�察�even
if it belongs to no O�察�and since if it belongs to no O a syllogism
is ��as we have seen�� not possible�察�clearly it will not be possible now
either。
Again let the premisses be affirmative�察�and let the major premiss as
before be universal�察�e。g。 let M belong to all N and to some O。 It is
possible then for N to belong to all O or to no O。 Terms to illustrate
the negative relation are white�察�swan�察�stone。 But it is not possible
to take terms to illustrate the universal affirmative relation�察�for
the reason already stated�此�the point must be proved from the
indefinite nature of the particular statement。 But if the minor
premiss is universal�察�and M belongs to no O�察�and not to some N�察�it
is possible for N to belong either to all O or to no O。 Terms for
the positive relation are white�察�animal�察�raven�此�for the negative
relation�察�white�察�stone�察�raven。 If the premisses are affirmative�察�terms
for the negative relation are white�察�animal�察�snow�察�for the positive
relation�察�white�察�animal�察�swan。 Evidently then�察�whenever the
premisses are similar in form�察�and one is universal�察�the other
particular�察�a syllogism can�察�not be formed anyhow。 Nor is one possible
if the middle term belongs to some of each of the extremes�察�or does
not belong to some of either�察�or belongs to some of the one�察�not to
some of the other�察�or belongs to neither universally�察�or is related to
them indefinitely。 Common terms for all the above are white�察�animal��
man�此�white�察�animal�察�inanimate。
It is clear then from what has been said that if the terms are related
to one another in the way stated�察�a syllogism results of necessity��
and if there is a syllogism�察�the terms must be so related。 But it is
evident also that all the syllogisms in this figure are imperfect�此�for
all are made perfect by certain supplementary statements�察�which either
are contained in the terms of necessity or are assumed as
hypotheses�察�i。e。 when we prove per impossibile。 And it is evident that
an affirmative conclusion is not attained by means of this figure�察�but
all are negative�察�whether universal or particular。
6
But if one term belongs to all�察�and another to none�察�of a third��
or if both belong to all�察�or to none�察�of it�察�I call such a figure
the third�察�by middle term in it I mean that of which both the
predicates are predicated�察�by extremes I mean the predicates�察�by the
major extreme that which is further from the middle�察�by the minor that
which is nearer to it。 The middle term stands outside the extremes��
and is last in position。 A syllogism cannot be perfect in this
figure either�察�but it may be valid whether the terms are related
universally or not to the middle term。
If they are universal�察�whenever both P and R belong to S�察�it follows
that P will necessarily belong to some R。 For�察�since the affirmative
statement is convertible�察�S will belong to some R�此�consequently
since P belongs to all S�察�and S to some R�察�P must belong to some R��
for a syllogism in the first figure is produced。 It is possible to
demonstrate this also per impossibile and by exposition。 For if both P
and R belong to all S�察�should one of the Ss�察�e。g。 N�察�be taken�察�both
P and R will belong to this�察�and thus P will belong to some R。
If R belongs to all S�察�and P to no S�察�there will be a syllogism to
prove that P will necessarily not belong to some R。 This may be
demonstrated in the same way as before by converting the premiss RS。
It might be proved also per impossibile�察�as in the former cases。 But
if R belongs to no S�察�P to all S�察�there will be no syllogism。 Terms
for the positive relation are animal�察�horse�察�man�此�for the negative
relation animal�察�inanimate�察�man。
Nor can there be a syllogism when both terms are asserted of no S。
Terms for the positive relation are animal�察�horse�察�inanimate�察�for
the negative relation man�察�horse�察�inanimate´inanimate being the middle
term。
It is clear then in this figure also when a syllogism will be
possible and when not�察�if the terms are related universally。 For
whenever both the terms are affirmative�察�there will be a syllogism
to prove that one extreme belongs to some of the other�察�but when
they are negative�察�no syllogism will be possible。 But when one is
negative�察�the other affirmative�察�if the major is negative�察�the minor
affirmative�察�there will be a syllogism to prove that the one extreme
does not belong to some of the other�此�but if the relation is reversed��
no syllogism will be possible。 If one term is related universally to
the middle�察�the other in part only�察�when both are affirmative there
must be a syllogism�察�no matter which of the premisses is universal。
For if R belongs to all S�察�P to some S�察�P must belong to some R。 For
since the affirmative statement is convertible S will belong to some
P�此�consequently since R belongs to all S�察�and S to some P�察�R must also
belong to some P�此�therefore P must belong to some R。
Again if R belongs to some S�察�and P to all S�察�P must belong to
some R。 This may be demonstrated in the same way as the preceding。 And
it is possible to demonstrate it also per impossibile and by
exposition�察�as in the former cases。 But if one term is affirmative��
the other negative�察�and if the affirmative is universal�察�a syllogism
will be possible whenever the minor term is affirmative。 For if R
belongs to all S�察�but P does not belong to some S�察�it is necessary
that P does not belong to some R。 For if P belongs to all R�察�and R
belongs to all S�察�then P will belong to all S�此�but we assumed that
it did not。 Proof is possible also without reduction ad impossibile��
if one of the Ss be taken to which P does not belong。
But whenever the major is affirmative�察�no syllogism will be
possible�察�e。g。 if P belongs to all S and R does not belong to some
S。 Terms for the universal affirmative relation are animate�察�man��
animal。 For the universal negative relation it is not possible to
get terms�察�if R belongs to some S�察�and does not belong to some S。
For if P belongs to all S�察�and R to some S�察�then P will belong to some
R�此�but we assumed that it belongs to no R。 We must put the matter as
before。' Since the expression 'it does not belong to some' is
indefinite�察�it may be used truly of that also which belongs to none。
But if R belongs to no S�察�no syllogism i