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e to be the race which prodigals�察�who have spent their all�察�run at present�察�under the present system of restraining laws�此�and this�察�and no other�察�I take it�察�would be the race they would run�察�were those laws out of the way。     Another consideration there is�察�I think�察�which will compleat your conviction�察�if it was not compleat before�察�of the inefficacy of these laws�察�as to the putting any sort of restraint upon prodigality。 This is�察�that there is another set of people from whom prodigals get what they want�察�and always will get it�察�so long as credit lasts�察�in spite of all laws against high interest�察�and�察�should they find it necessary�察�at an expence more than equal to an excess of interest they might otherwise have to give。 I mean the tradesmen who deal in the goods they want。 Every body knows it is much easier to get goods than money。 People trust goods upon much slenderer security than they do money�此�it is very natural they should do so�此�ordinary profit of trade upon the whole capital employed in a man's trade�察�even after the expence of warehouse´rent�察�journeymen's wages�察�and other such general charges are taken into the account�察�and set against it�察�is at least equal to double interest�察�say 10 per cent。 Ordinary profit upon any particular parcel of goods must therefore be a great deal more�察�say at least triple interest�察�15 per cent�此�in the way of trading�察�then�察�a man can afford to be at least three times as adventurous�察�as he can in the way of lending�察�and with equal prudence。 So long�察�then�察�as a man is looked upon as one who will pay�察�he can much easier get the goods he wants�察�than he could the money to buy them with�察�though he were content to give for it twice�察�or even thrice the ordinary rate of interest。     Supposing any body�察�for the sake of extraordinary gain�察�to be willing to run the risk of supplying him�察�although they did not look upon his personal security to be equal to that of another man�察�and for the sake of the extraordinary profit to run the extraordinary risk�察�in the trader�察�in short in every sort of trader whom he was accustomed to deal with in his solvent days�察�he sees a person who may accept of any rate of profit�察�without the smallest danger from any laws that are�察�or can be made against usury。 How idle�察�then�察�to think of stopping a man from making six�察�or seven�察�or eight per cent interest�察�when�察�if he chuses to run a risk proportionable�察�he may in this way make thirty or forty per cent or any rate you please。 And as to the prodigal�察�if he cannot get what he wants upon these terms�察�what chance is there of his getting it upon any terms�察�supposing the laws against usury to be away�拭�This then is another way�察�in which�察�instead of serving�察�it injures him�察�by narrowing his option�察�and driving him from a market which might have proved less disadvantageous�察�to a more disadvantageous one。     As far as prodigality�察�then�察�is concerned�察�I must confess�察�I cannot see the use of stopping the current of expenditure in this way at the fosset�察�when there are so many unpreventable ways of letting it run out of the bung´hole。     Whether any harm is done to society�察�upon the whole�察�by letting so much money drop at once out of the pockets of the prodigal�察�who would have gone on wasting it�察�into the till of the frugal tradesman�察�who will lay it up�察�is not worth the enquiry for the present purpose�此�what is plain is�察�that�察�so far as the saving the prodigal from paying at an extraordinary rate for what he gets to spend�察�is the object of the law�察�that object is not at all promoted�察�by fixing the rate of interest upon money borrowed。 On the contrary�察�if the law has any effect�察�it runs counter to that object�此�since�察�were he to borrow�察�it would only be�察�in as far as he could borrow at a rate inferior to that at which otherwise he would be obliged to buy。 Preventing his borrowing at an extra´rate�察�may have the effect of increasing his distress�察�but cannot have the effect of lessening it�此�allowing his borrowing at such a rate�察�might have the effect of lessening his distress�察�but could not have the effect of increasing it。     To put a stop to prodigality�察�if indeed it be worth while�察�I know but of one effectual course that can be taken�察�in addition to the incompleat and insufficient courses at present practicable。 and that is�察�to put the convicted prodigal under an interdict�察�as was practised formerly among the Romans�察�and is still practised among the French�察�and other nations who have taken the Roman law for the ground´work of their own。 But to discuss the expediency�察�or sketch out the details of such an institution。 belongs not to the present purpose。

LETTER IV Reasons for Restraint。  Protection of Indigence。

    Besides prodigals�察�there are three other classes of persons�察�and but three�察�for whose security I can conceive these restrictive laws to have been designed。 I mean the indigent�察�the rashly enterprizing�察�and the simple�此�those whose pecuniary necessities may dispose them to give an interest above the ordinary rate。 rather than not have it�察�and those who�察�from rashness�察�may be disposed to venture upon giving such a rate�察�or from carelessness combined with ignorance�察�may be disposed to acquiesce in it。     In speaking of these three different classes of persons�察�I must beg leave to consider one of them at a time�此�and accordingly�察�in speaking of the indigent�察�I must consider indigence in the first place as untinctured with simplicity。 On this occasion。 I may suppose�察�and ought to suppose�察�no particular defect in a man's judgment�察�or his temper�察�that should mislead him�察�more than the ordinary run of men。 He knows what is his interest as well as they do�察�and is as well disposed and able to pursue it as they are。     I have already intimated�察�what I think is undeniable。 that there are no one or two or other limited number of rates of interest�察�that can be equally suited to the unlimited number of situations�察�in respect of the degree of exigency�察�in which a man is liable to find himself�此�insomuch that to the situation of a man�察�who by the use of money can make for example 11 per cent�察�six per cent is as well adapted�察�as 5 per cent is to the situation of him who can make but 10�察�to that of him who can make 12 per cent seven and so on。 So�察�in the case of his wanting it to save himself from a loss�察。�which is that which is most likely to be in view under the name of exigency�� if that loss would amount to 11 per cent 6 per cent is as well adapted to his situation�察�as 5 per cent would be to the situation of him�察�who had but a loss amounting to ten per cent to save himself from by the like means。 And in any case。 though。 in proportion to the amount of the loss�察�the rate of interest were even so great�察�as that the clear saving should not amount to more than one per cent or any fraction per cent yet so long as it amounted to any thing�察�he would be just so much the better for borrowing�察�even on such comparatively disadvantageous terms。 If�察�instead of gain�察�we put any other kind of benefit or advantage  if�此�instead of loss。 we put any other kind of mischief or inconvenience�察�of equal value�察�the result will be the same。     A man is in one of these situations�察�suppose�察�in which it would be for his advantage to borrow。 But his circumstances are such�察�that it would not be worth any body's while to lend him�察�at the highest rate which it is proposed the law should allow�察�in short�察�he cannot get it at that rate。 If he thought he could get it at that rate�察�most surely he would not give a higher�此�he may he trusted for that�此�for by the supposition he has nothing defective in his understanding。 But the fact is�察�he cannot get it at that lower rate。 At a higher rate�察�however he could get it�此�and at that rate�察�though higher�察�it would be worth his while to get it�此�so he judges�察�who has nothing to hinder him from judging right�察�who has every motive and every means for forming a right judgment�察�who has every motive and every means for informing himself of the circumstances�察�upon which rectitude of judgment�察�in the case in question�察�depends。 The legislator�察�who knows nothing�察�nor can know any thing�察�of any one of all these circumstances�察�who knows nothing at all about the matter�察�comes and says to him  ;It signifies nothing�察�you shall not have the money�此�for it would be doing you a mischief to let you borrow it upon such terms。;  And this out of prudence and loving´kindness�  �There may be worse cruelty。 but can there be greater folly�拭    �The folly of those who persist�察�as is supposed�察�without reason�察�in not taking advice�察�has been much expatiated upon。 But the folly of those who persist�察�without reason�察�in forcing their advice upon others�察�has been but little dwelt upon�察�though it is�察�perhaps�察�the more frequent�察�and the more flagrant of the two。 It is not often that one man is a better judge for another�察�than that other is for himself�察�even in Cases where the adviser will take the trouble to make himself master of as many of the materials for judging�察�as are within the reach of the person to be advised。 But the legislator is not�察�can not be�察�in the possession of any one of these materials。  What private�察�can be equal to such public folly�拭    �I should now speak of the enterprizing class of borrowers�此�those。 who�察�when characterized by a single term�察�are distinguished by

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