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!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
�察�what the error is in the sentiments entertained�察�not who it is that entertains them。 I know not whether the observations which I have been troubling you with�察�will be thought to need�察�or whether they will be thought to receive�察�any additional support from those comfortable positions�察�of which you have made such good and such frequent use�察�concerning the constant tendency of mankind to get forward in the career of prosperity�察�the prevalence of prudence over imprudence�察�in the sum of private conduct at least�察�and the superior fitness of individuals for managing their own pecuniary concerns�察�of which they know the particulars and the circumstances�察�in comparison of the legislator�察�who can have no such knowledge。 I will make the experiment�此�for�察�so long as I have the mortification to see you on the opposite side�察�I can never think the ground I have taken strong enough�察�while any thing remains that appears capable of rendering it still stronger。 ;With regard to misconduct�察�the number of prudent and successful undertakings; ��you observe��28*���� ;is every where much greater than that of injudicious and unsuccessful ones。 After all our complaints of the frequency of bankruptcies�察�the unhappy men who fall into this misfortune make but a very small part of the whole number engaged in trade�察�and all other sorts of business�察�not much more perhaps than one in a thousand。; 'Tis in support of this position that you appeal to history for the constant and uninterrupted progress of mankind�察�in our island at least�察�in the career of prosperity�此�calling upon any one who should entertain a doubt of the fact�察�to divide the history into any number of periods�察�from the time of Caesar's visit down to the present�此�proposing for instance the respective aeras of the Restoration�察�the Accession of Elizabeth�察�that of Henry VII�察�the Norman Conquest�察�and the Heptarchy�察�and putting it to the sceptic to find out�察�if he can�察�among all these periods�察�any one at which the condition of the country was not more prosperous than at the period immediately preceding it�察�spite of so many wars�察�and fires�察�and plagues�察�and all other public calamities�察�with which it has been at different times afflicted�察�whether by the hand of God�察�or by the misconduct of the sovereign。 No very easy task�察�I believe�此�the fact is too manifest for the most jaundiced eye to escape seeing it�此 �But what and whom are we to thank for it�察�but projects�察�and projectors�拭 �No�察─�I think I hear you saying�察 �I will not thank projectors for it�察�I will rather thank the laws�察�which by fixing the rates of interest have been exercising their vigilance in repressing the temerity of projectors�察�and preventing their imprudence from making those defalcations from the sum of national prosperity which it would not have failed to make�察�had it been left free。 If�察�during all these periods�察�that adventurous race of men had been left at liberty by the laws to give full scope to their rash enterprizes�察�the increase of national prosperity during these periods might have afforded some ground for regarding them in a more favourable point of view。 But the fact is�察�that their activity has had these laws to check it�察�without which checks you must give me leave to suppose�察�that the current of prosperity�察�if not totally stopt�察�or turned the other way�察�would at any rate have been more or less retarded。 Here then; ��you conclude�� ;lies the difference between us�此�what you look upon as the cause of the increase about which we are both agreed�察�I look upon as an obstacle to it�此�and what you look upon as the obstacle�察�I look upon as the cause。; instead of starting this as a sort of plea that might be urged by you�察�I ought�察�perhaps�察�rather to have mentioned it as what might be urged by some people in your place�此�for as I do not imagine your penetration would suffer you to rest satisfied with it�察�still less can I suppose that�察�if you were not�察�your candour would allow you to make use of it as if you were。 To prevent your resting satisfied with it�察�the following considerations would I think be sufficient。 In the first place�察�of the seven periods which you have pitched upon�察�as so many stages for the eye to rest at in viewing the progress of prosperity�察�it is only during the three last�察�that the country has had the benefit�察�if such we are to call it�察�of these laws�此�for it is to the reign of Henry VIII that we owe the first of them。 Here a multitude of questions might be started�此�Whether the curbing of projectors formed any part of the design of that first statute�察�or whether the views of it were not wholly confined to the reducing the gains of that obnoxious and envied class of men�察�the moneylenders�拭�Whether projectors have been most abundant before that statute�察�or since that statute�拭�And whether the nation has suffered�察�as you might say´benefited�察�as I should say�察�most by them�察�upon the whole�察�during the former period or the latter�拭�All these discussions�察�and many more that might be started�察�I decline engaging in�察�as more likely to retard�察�than to forward�察�our coming to any agreement conceiling the main question。 In the next place�察�I must here take the liberty of referring。 you to the proof�察�which I think I have already given�察�of the proposition�察�that the restraints in question could never have had the effect�察�in any degree�察�of lessening the proportion of bad projects to good ones�察�but only of diminishing�察�as far as their influence may have extended�察�the total number of projects�察�good and bad together。 Whatever therefore was the general tendency of the projecting spirit previously to the first of these laws�察�such it must have remained ever since�察�for any effect which they could have had in purifying and correcting it。 But what may appear more satisfactory perhaps than both the above considerations�察�and may afford us the best help towards extricating ourselves from the perplexity�察�which the plea I have been combating ��and which I thought it necessary to bring to view�察�as the best that could be urged�� seems much better calculated to plunge us into�察�than bring us out of�察�is�察�the consideration of the small effect which the greatest waste that can be conceived to have been made within any compass of time�察�by injudicious projects�察�can have had on the sum of prosperity�察�even in the estimation of those whose opinion is most unfavourable to projectors�察�in comparison of the effect which within the same compass of time must have been produced by prodigality。 Of the two causes�察�and only two causes�察�which you mention�察�as contributing to retard the accumulation of national wealth�察�as far as the conduct of individuals is concerned�察�projecting�察�as I observed before�察�is the one�察�and prodigality is the other�此�but the detriment�察�which society can receive even from the concurrent efficacy of both these causes�察�you represent�察�on several occasions�察�as inconsiderable�察�and�察�if I do not misapprehend you�察�too inconsiderable�察�either to need�察�or to warrant�察�the interposition of government to oppose it。 Be this as it may with regard to projecting and prodigality taken together�察�with regard to prodigality at least�察�I am certain I do not misapprehend you。 On this subject you ride triumphant�察�and chastise the ;impertinence and presumption of kings and ministers�察─�with a tone of authority�察�which it required a courage like your's to venture upon�察�and a genius like your's to warrant a man to assume。��29*�� After drawing the parallel between private thrift and public profusion�察 �It is; ��you conclude�� ;the highest impertinence and presumption therefore in kings and ministers to pretend to watch over the economy of private people�察�and to restrain their expence�察�either by sumptuary laws�察�or by prohibiting the importation of foreign luxuries。 They are themselves always�察�and without exception�察�the greatest spendthrifts in the society。 let them look well after their own expence�察�and they may safely trust private people with theirs。 If their own extravagance does not ruin the state�察�that of their subjects never will。; That the employing the expedients you mention for restraining prodigality�察�is indeed generally�察�perhaps even without exception�察�improper�察�and in many cases even ridiculous�察�I agree with you�察�nor will I here step aside from my subject to defend from that imputation another mode suggested in a former part of these papers。 But however presumptuous and impertinent it may be for the sovereign to attempt in any way to check by legal restraints the prodigality of individuals�察�to attempt to check their bad management by such restraints seems abundantly more so。 To err in the way of prodigality is the lot�察�though�察�as you well observe�察�not of many men�察�in comparison of the whole mass of mankind�察�yet at least of any man�此�the stuff fit to make a prodigal of is to be found in every alehouse�察�and under every hedge。 But even to err in the way of projecting is the lot only of the privileged few。 Prodigality�察�though not so common as to make any very material drain from the general mass of wealth�察�is however too common to be regarded as a mark of distinction or as a singularity。 But the stepping aside from any of the beaten paths of traffic�察�is regarded as a singularity�察�as serving to distinguish a man from other men。 Even where it requires no genius�察�no pec