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if the Piache ��in plain English�察�the conjuror���察�as she supposed�察�wanted a present�察�he might have all her Mexican feather´ dresses�察�she would not wear themthey were wild Indian things�察�and she was an English maidbut they would just do for a Piache�察�and so darted upstairs�察�brought them down�察�and insisted so stoutly on arraying the vicar therein�察�that the good man beat a swift retreat。 But he carried off with him�察�nevertheless�察�one of the handsomest mantles�察�which�察�instead of selling it�察�he converted cleverly enough into an altar´cloth�察�and for several years afterwards�察�the communion at Northam was celebrated upon a blaze of emerald�察�azure�察�and crimson�察�which had once adorned the sinful body of some Aztec prince。
So Ayacanora flaunted on�察�while Amyas watched her�察�half amused�察�half in simple pride of her beauty�察�and looked around at all gazers�察�as much as to say�察 �See what a fine bird I have brought home� �
Another great trouble which she gave Mrs。 Leigh was her conduct to the ladies of the neighborhood。 They came�察�of course�察�one and all�察�not only to congratulate Mrs。 Leigh�察�but to get a peep at the fair savage�察�but the fair savage snubbed them all round�察�from the vicar's wife to Lady Grenville herself�察�so effectually�察�that few attempted a second visit。
Mrs。 Leigh remonstrated�察�and was answered by floods of tears。 ;They only come to stare at a poor wild Indian girl�察�and she would not be made a show of。 She was like a queen once�察�and every one obeyed her�察�but here every one looked down upon her。; But when Mrs。 Leigh asked her�察�whether she would sooner go back to the forests�察�the poor girl clung to her like a baby�察�and entreated not to be sent away�察 �She would sooner be a slave in the kitchen here�察�than go back to the bad people。;
And so on�察�month after month of foolish storm and foolish sunshine�察�but she was under the shadow of one in whom was neither storm nor sunshine�察�but a perpetual genial calm of soft gray weather�察�which tempered down to its own peacefulness all who entered its charmed influence�察�and the outbursts grew more and more rare�察�and Ayacanora more and more rational�察�though no more happy�察�day by day。
And one by one small hints came out which made her identity certain�察�at least in the eyes of Mrs。 Leigh and Yeo。 After she had become familiar with the sight of houses�察�she gave them to understand that she had seen such things before。 The red cattle�察�too�察�seemed not unknown to her�察�the sheep puzzled her for some time�察�and at last she gave Mrs。 Leigh to understand that they were too small。
;Ah�察�madam�察─�quoth Yeo�察�who caught at every straw�察 �it is because she has been accustomed to those great camel sheep ��llamas they call them�� in Peru。;
But Ayacanora's delight was a horse。 The use of tame animals at all was a daily wonder to her�察�but that a horse could be ridden was the crowning miracle of all�察�and a horse she would ride�察�and after plaguing Amyas for one in vain ��for he did not want to break her pretty neck���察�she proposed confidentially to Yeo to steal one�察�and foiled in that�察�went to the vicar and offered to barter all her finery for his broken´kneed pony。 But the vicar was too honest to drive so good a bargain�察�and the matter ended�察�in Amyas buying her a jennet�察�which she learned in a fortnight to ride like a very Gaucho。
And now awoke another curious slumbering reminiscence。 For one day�察�at Lady Grenville's invitation�察�the whole family went over to Stow�察�Mrs。 Leigh soberly on a pillion behind the groom�察�Ayacanora cantering round and round upon the moors like a hound let loose�察�and trying to make Amyas ride races with her。 But that night�察�sleeping in the same room with Mrs。 Leigh�察�she awoke shrieking�察�and sobbed out a long story how the ;Old ape of Panama�察─�her especial abomination�察�had come to her bedside and dragged her forth into the courtyard�察�and how she had mounted a horse and ridden with an Indian over great moors and high mountains down into a dark wood�察�and there the Indian and the horses vanished�察�and she found herself suddenly changed once more into a little savage child。 So strong was the impression�察�that she could not be persuaded that the thing had not happened�察�if not that night�察�at least some night or other。 So Mrs。 Leigh at last believed the same�察�and told the company next morning in her pious way how the Lord had revealed in a vision to the poor child who she was�察�and how she had been exposed in the forests by her jealous step´father�察�and neither Sir Richard nor his wife could doubt but that hers was the true solution。 It was probable that Don Xararte�察�though his home was Panama�察�had been often at Quito�察�for Yeo had seen him come on board the Lima ship at Guayaquil�察�one of the nearest ports。 This would explain her having been found by the Indians beyond Cotopaxi�察�the nearest peak of the Eastern Andes�察�if�察�as was but too likely�察�the old man�察�believing her to be Oxenham's child�察�had conceived the fearful vengeance of exposing her in the forests。
Other little facts came to light one by one。 They were all connected ��as was natural in a savage�� with some animal or other natural object。 Whatever impressions her morals or affections had received�察�had been erased by the long spiritual death of that forest sojourn�察�and Mrs。 Leigh could not elicit from her a trace of feeling about her mother�察�or recollection of any early religious teaching。 This link�察�however�察�was supplied at last�察�and in this way。
Sir Richard had brought home an Indian with him from Virginia。 Of his original name I am not sure�察�but he was probably the ;Wanchese; whose name occurs with that of ;Manteo。;
This man was to be baptized in the church at Bideford by the name of Raleigh�察�his sponsors being most probably Raleigh himself�察�who may have been there on Virginian business�察�and Sir Richard Grenville。 All the notabilities of Bideford came�察�of course�察�to see the baptism of the first ;Red man; whose foot had ever trodden British soil�察�and the mayor and corporation´men appeared in full robes�察�with maces and tipstaffs�察�to do honor to that first´fruits of the Gospel in the West。
Mrs。 Leigh went�察�as a matter of course�察�and Ayacanora would needs go too。 She was very anxious to know what they were going to do with the ;Carib。;
;To make him a Christian。;
;Why did they not make her one�拭�
Because she was one already。 They were sure that she had been christened as soon as she was born。 But she was not sure�察�and pouted a good deal at the chance of an ;ugly red Carib; being better off than she was。 However�察�all assembled duly�察�the stately son of the forest�察�now transformed into a footman of Sir Richard's�察�was standing at the font�察�the service was half performed when a heavy sigh�察�or rather groan�察�made all eyes turn�察�and Ayacanora sank fainting upon Mrs。 Leigh's bosom。
She was carried out�察�and to a neighboring house�察�and when she came to herself�察�told a strange story。 How�察�as she was standing there trying to recollect whether she too had ever been baptized�察�the church seemed to grow larger�察�the priest's dress richer�察�the walls were covered with pictures�察�and above the altar�察�in jewelled robes�察�stood a lady�察�and in her arms a babe。 Soft music sounded in her ears�察�the air was full ��on that she insisted much�� of fragrant odor which filled the church like mist�察�and through it she saw not one�察�but many Indians�察�standing by the font�察�and a lady held her by the hand�察�and she was a little girl again。
And after�察�many questionings�察�so accurate was her recollection�察�not only of the scene�察�but of the building�察�that Yeo pronounced��
;A christened woman she is�察�madam�察�if Popish christening is worth calling such�察�and has seen Indians christened too in the Cathedral Church at Quito�察�the inside whereof I know well enough�察�and too well�察�for I sat there three mortal hours in a San Benito�察�to hear a friar preach his false doctrines�察�not knowing whether I was to be burnt or not next day。;
So Ayacanora went home to Burrough�察�and Raleigh the Indian to Sir Richard's house。 The entry of his baptism still stands�察�crooked´ lettered�察�in the old parchment register of the Bideford baptisms for 1587´3��
;Raleigh�察�a Winganditoian�此�March 26。;
His name occurs once more�察�a year and a month after��
;Rawly�察�a Winganditoian�察�April 1589。;
But it is not this time among the baptisms。 The free forest wanderer has pined in vain for his old deer´hunts amid the fragrant cedar woods�察�and lazy paddlings through the still lagoons�察�where water´lilies sleep beneath the shade of great magnolias�察�wreathed with clustered vines�察�and now he is away to ;happier hunting´ grounds�察─�and all that is left of him below sleeps in the narrow town churchyard�察�blocked in with dingy houses�察�whose tenants will never waste a sigh upon the Indian's grave。 There the two entries stand�察�unto this day�察�and most pathetic they have seemed to me�察�a sort of emblem and first´fruits of the sad fate of that worn´out Red race�察�to whom civilization came too late to save�察�but not too late to hasten their decay。
But though Amyas lay idle�察�England did not。 That spring saw another and a larger colony sent out by Raleigh to Virginia�察�under the charge of one John White。 Raleigh had written more than once�察�entreating Amyas to take the command�察�whi