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with their whole heart to God�察�and be free and at leisure for the thought of 

Him。      We    are   too  much     occupied     with   our   own    affections�察  �and   too 

anxious about transitory things。 Seldom�察�too�察�do we entirely conquer even 

a single fault�察�nor are we zealous for daily growth in grace。                  And so we 

remain lukewarm and unspiritual。             3。 Were we fully watchful of ourselves�察�

and   not   bound   in   spirit   to   outward   things�察  �then   might   we   be   wise   unto 

salvation�察  �and   make   progress   in   Divine   contemplation。         Our   great   and 

grievous stumbling´block is that�察�not being freed from our affections and 

desires�察  �we   strive   not   to   enter   into   the   perfect   way   of   the   Saints。 And 

when even a little trouble befalleth us�察�too quickly are we cast down�察�and 

fly to the world to give us comfort。 

     4。   If   we   would   quit   ourselves   like   men�察  �and   strive   to   stand   firm   in 

battle�察  �then   should   we   see   the   Lord   helping   us   from   Heaven。   For   He 

Himself is alway ready to help those who strive and who trust in Him�察�yea�察�

He provideth for us occasions for striving�察�to the end that we may win the 

victory。    If we  look   upon our progress   in   religion   as   a  progress only  in 

outward observances and forms�察�our devoutness wll soon come to an end。 

But let us lay the axe to the very root of our life�察�that�察�being cleansed from 

affections�察�we may possess our souls in peace。 

     5。 If each year should see one fault rooted out from us�察�we should go 



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quickly on to perfection。          But on the contrary�察�we often feel that we were 

better and holier in the beginning of our conversion than after many years 

of profession。       Zeal and progress ought to increase day by day�察�yet now it 

seemeth   a   great   thing   if   one   is   able   to   retain   some   portion   of   his   first 

ardour。 If we would put some slight stress on ourselves at the beginning�察�

then afterwards we should be able to do all things with ease and joy。 

     6。 It is a hard thing to break through a habit�察�and a yet harder thing to 

go   contrary  to   our   own  will。     Yet   if thou   overcome   not slight   and   easy 

obstacles�察�how shalt thou overcome greater ones�拭�Withstand thy will at the 

beginning�察  �and   unlearn   an   evil   habit�察 �lest   it   lead   thee   little   by   little   into 

worse difficulties。       Oh�察�if thou knewest what peace to thyself thy holy life 

should bring to thyself�察�and what joy to others�察�methinketh thou wouldest 

be more zealous for spiritual profit。 



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                             CHAPTER 11 



                               Of the uses of adversity 

    It is good for us that we sometimes have sorrows and adversities�察�for 

they often make a man lay to heart that he is only a stranger and sojourner�察�

and    may   not   put  his  trust  in  any  worldly    thing。  It  is  good   that  we 

sometimes      endure   contradictions�察   �and   are  hardly   and   unfairly  judged�察�

when we do and mean what is good。 For these things help us to be humble�察�

and shield us from vain´glory。         For then we seek the more earnestly the 

witness of God�察�when men speak evil of us falsely�察�and give us no credit 

for good。 

    2。 Therefore ought a man to rest wholly upon God�察�so that he needeth 

not   seek   much   comfort   at   the   hand   of   men。 When   a   man   who   feareth 

God is afflicted or tried or oppressed with evil thoughts�察�then he seeth that 

God is the more necessary unto him�察�since without God he can do no good 

thing。    Then he is heavy of heart�察�he groaneth�察�he crieth out for the very 

disquietness of his heart。      Then he groweth weary of life�察�and would fain 

depart and be with Christ。       By all this he is taught that in the world there 

can be no perfect security or fulness of peace。 



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                              CHAPTER 12 



                                 Of resisting temptation 

     So long as we live in the world�察�we canot be without trouble and trial。 

Wherefore it is written in Job�察�The life of man upon the earth is a trial。��1�� 

And     therefore    ought   each   of   us  to  give   heed    concerning     trials  and 

temptations�察�and watch unto prayer�察�lest the devil find occasion to deceive�察�

for he never sleepeth�察�but goeth about seeking whom he may devour。                    No 

man is so perfect in holiness that he hath never temptations�察�nor can we 

ever be wholly free from them。 

     2。 Yet�察�notwithstanding�察�temptations turn greatly unto our profit�察�even 

though they be great and hard to bear�察�for through them we are humbled�察�

purified�察�and instructed。       All Saints have passed through much tribulation 

and   temptation�察  �and   have   profited   thereby。    And   they   who   endured   not 

temptation     became     reprobate    and   fell  away。   There     is  no  position   so 

sacred�察�no place so secret�察�that it is without temptations and adversities。 

     3。 There is no man wholly free from temptations so long as he liveth�察�

because  we  have   the  root of   temptation   within ourselves�察 �in that   we   are 

born   in   concupiscence。      One     temptation    or   sorrow   passeth   away�察  �and 

another cometh�察�and always we shall have somewhat to suffer�察�for we have 

fallen from perfect happiness。 Many who seek to fly from temptations fall 

yet more deeply into them。          By flight alone we cannot overcome�察�but by 

endurance and true humility we are made stronger than all our enemies。 

     4。   He   who   only   resisteth   outwardly   and   pulleth   not   up   by   the   root�察�

shall   profit  little�察 �nay�察 �rather  temptations     will  return   to  him   the  more 

quickly�察�and   will be   the   more terrible。     Little by little�察  �through   patience 

and longsuffering�察�thou shalt conquer by the help of God�察�rather than by 

violence and thine own strength of will。           In the midst of temptation often 

seek counsel�察�and deal not hardly with one who is tempted�察�but comfort 

and strengthen him as thou wouldest have done unto thyself。 

     5。 The beginning of all temptations to evil is instability of temper and 

want of trust in God�察�for even as a ship without a helm is tossed about by 



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the waves�察�so is a man who is careless and infirm of purpose tempted�察�now 

on   this   side�察  �now   on   that。   As   fire   testeth   iron�察  �so   doth   temptation   the 

upright     man。    Oftentimes      we    know    not   what    strength    we    have�察   �but 

temptation   revealeth   to   us   what   we   are。    Nevertheless�察  �we   must   watch�察�

especially   in   the   beginnings   of   temptation�察  �for   then   is   the   foe   the   more 

easily mastered�察�when he is not suffered to enter within the mind�察�but is 

met outside the door as soon as he hath knocked。 Wherefore one saith�察�

         Check the beginnings�察�once thou might'st have cured�察                     �But now 

'tis past thy skill�察�too long hath it endured。 

     For   first   cometh   to   the   mind   the   simple   suggestion�察  �then   the   strong 

imagination�察  �afterwards   pleasure�察  �evil   affection�察  �assent。 And   so   little   by 

little the enemy entereth in altogether�察�because he was not resisted at the 

beginning。      And the longer a man delayeth his resistance�察�the weaker he 

groweth�察�and the stronger groweth the enemy against him。 

     6。 Some men suffer their most grievous temptations in the beginning 

of their conversion�察�some at the end。              Some are sorely tried their whole 

life long。     Some there are who are tempted but lightly�察�according to the 

wisdom and justice of the ordering of God�察�who knoweth the character and 

circumstances of men�察�and ordereth all things for the welfare of His elect。 

     7。   Therefore   we   ought   not   to   despair   when   we   are   tempted�察  �but   the 

more fervently should cry unto God�察�that He will vouchsafe to help us in 

all our tribulation�察�and that He will�察�as St。 Paul saith�察�with the temptation 

make a way to escape that we may be able to bear it。��2��                   Let us therefore 

humble   ourselves   under   the   mighty   hand   of   God   in   all   temptation   and 

trouble�察�for He will save and exult such as are of an humble spirit。 

     8。 In temptations and troubles a man is proved�察�what progress he hath 


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