the imitation of christ(丼径児興)-及4准
梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
with their whole heart to God�察�and be free and at leisure for the thought of
Him。 We are too much occupied with our own affections�察 �and too
anxious about transitory things。 Seldom�察�too�察�do we entirely conquer even
a single fault�察�nor are we zealous for daily growth in grace。 And so we
remain lukewarm and unspiritual。 3。 Were we fully watchful of ourselves�察�
and not bound in spirit to outward things�察 �then might we be wise unto
salvation�察 �and make progress in Divine contemplation。 Our great and
grievous stumbling´block is that�察�not being freed from our affections and
desires�察 �we strive not to enter into the perfect way of the Saints。 And
when even a little trouble befalleth us�察�too quickly are we cast down�察�and
fly to the world to give us comfort。
4。 If we would quit ourselves like men�察 �and strive to stand firm in
battle�察 �then should we see the Lord helping us from Heaven。 For He
Himself is alway ready to help those who strive and who trust in Him�察�yea�察�
He provideth for us occasions for striving�察�to the end that we may win the
victory。 If we look upon our progress in religion as a progress only in
outward observances and forms�察�our devoutness wll soon come to an end。
But let us lay the axe to the very root of our life�察�that�察�being cleansed from
affections�察�we may possess our souls in peace。
5。 If each year should see one fault rooted out from us�察�we should go
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quickly on to perfection。 But on the contrary�察�we often feel that we were
better and holier in the beginning of our conversion than after many years
of profession。 Zeal and progress ought to increase day by day�察�yet now it
seemeth a great thing if one is able to retain some portion of his first
ardour。 If we would put some slight stress on ourselves at the beginning�察�
then afterwards we should be able to do all things with ease and joy。
6。 It is a hard thing to break through a habit�察�and a yet harder thing to
go contrary to our own will。 Yet if thou overcome not slight and easy
obstacles�察�how shalt thou overcome greater ones�拭�Withstand thy will at the
beginning�察 �and unlearn an evil habit�察 �lest it lead thee little by little into
worse difficulties。 Oh�察�if thou knewest what peace to thyself thy holy life
should bring to thyself�察�and what joy to others�察�methinketh thou wouldest
be more zealous for spiritual profit。
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CHAPTER 11
Of the uses of adversity
It is good for us that we sometimes have sorrows and adversities�察�for
they often make a man lay to heart that he is only a stranger and sojourner�察�
and may not put his trust in any worldly thing。 It is good that we
sometimes endure contradictions�察 �and are hardly and unfairly judged�察�
when we do and mean what is good。 For these things help us to be humble�察�
and shield us from vain´glory。 For then we seek the more earnestly the
witness of God�察�when men speak evil of us falsely�察�and give us no credit
for good。
2。 Therefore ought a man to rest wholly upon God�察�so that he needeth
not seek much comfort at the hand of men。 When a man who feareth
God is afflicted or tried or oppressed with evil thoughts�察�then he seeth that
God is the more necessary unto him�察�since without God he can do no good
thing。 Then he is heavy of heart�察�he groaneth�察�he crieth out for the very
disquietness of his heart。 Then he groweth weary of life�察�and would fain
depart and be with Christ。 By all this he is taught that in the world there
can be no perfect security or fulness of peace。
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CHAPTER 12
Of resisting temptation
So long as we live in the world�察�we canot be without trouble and trial。
Wherefore it is written in Job�察�The life of man upon the earth is a trial。��1��
And therefore ought each of us to give heed concerning trials and
temptations�察�and watch unto prayer�察�lest the devil find occasion to deceive�察�
for he never sleepeth�察�but goeth about seeking whom he may devour。 No
man is so perfect in holiness that he hath never temptations�察�nor can we
ever be wholly free from them。
2。 Yet�察�notwithstanding�察�temptations turn greatly unto our profit�察�even
though they be great and hard to bear�察�for through them we are humbled�察�
purified�察�and instructed。 All Saints have passed through much tribulation
and temptation�察 �and have profited thereby。 And they who endured not
temptation became reprobate and fell away。 There is no position so
sacred�察�no place so secret�察�that it is without temptations and adversities。
3。 There is no man wholly free from temptations so long as he liveth�察�
because we have the root of temptation within ourselves�察 �in that we are
born in concupiscence。 One temptation or sorrow passeth away�察 �and
another cometh�察�and always we shall have somewhat to suffer�察�for we have
fallen from perfect happiness。 Many who seek to fly from temptations fall
yet more deeply into them。 By flight alone we cannot overcome�察�but by
endurance and true humility we are made stronger than all our enemies。
4。 He who only resisteth outwardly and pulleth not up by the root�察�
shall profit little�察 �nay�察 �rather temptations will return to him the more
quickly�察�and will be the more terrible。 Little by little�察 �through patience
and longsuffering�察�thou shalt conquer by the help of God�察�rather than by
violence and thine own strength of will。 In the midst of temptation often
seek counsel�察�and deal not hardly with one who is tempted�察�but comfort
and strengthen him as thou wouldest have done unto thyself。
5。 The beginning of all temptations to evil is instability of temper and
want of trust in God�察�for even as a ship without a helm is tossed about by
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the waves�察�so is a man who is careless and infirm of purpose tempted�察�now
on this side�察 �now on that。 As fire testeth iron�察 �so doth temptation the
upright man。 Oftentimes we know not what strength we have�察 �but
temptation revealeth to us what we are。 Nevertheless�察 �we must watch�察�
especially in the beginnings of temptation�察 �for then is the foe the more
easily mastered�察�when he is not suffered to enter within the mind�察�but is
met outside the door as soon as he hath knocked。 Wherefore one saith�察�
Check the beginnings�察�once thou might'st have cured�察 �But now
'tis past thy skill�察�too long hath it endured。
For first cometh to the mind the simple suggestion�察 �then the strong
imagination�察 �afterwards pleasure�察 �evil affection�察 �assent。 And so little by
little the enemy entereth in altogether�察�because he was not resisted at the
beginning。 And the longer a man delayeth his resistance�察�the weaker he
groweth�察�and the stronger groweth the enemy against him。
6。 Some men suffer their most grievous temptations in the beginning
of their conversion�察�some at the end。 Some are sorely tried their whole
life long。 Some there are who are tempted but lightly�察�according to the
wisdom and justice of the ordering of God�察�who knoweth the character and
circumstances of men�察�and ordereth all things for the welfare of His elect。
7。 Therefore we ought not to despair when we are tempted�察 �but the
more fervently should cry unto God�察�that He will vouchsafe to help us in
all our tribulation�察�and that He will�察�as St。 Paul saith�察�with the temptation
make a way to escape that we may be able to bear it。��2�� Let us therefore
humble ourselves under the mighty hand of God in all temptation and
trouble�察�for He will save and exult such as are of an humble spirit。
8。 In temptations and troubles a man is proved�察�what progress he hath