the imitation of christ(丼径児興)-及31准
梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
Lord�察�what is man that Thou art mindful of him�察�or the son of man that
Thou visitest him�殖�2�� What hath man deserved�察 �that Thou shouldest
bestow thy favour upon him�拭 �Lord�察�what cause can I have of complaint�察�
if Thou forsake me�拭 �Or what can I justly allege�察�if Thou refuse to hear
my petition�拭 �Of a truth�察 �this I may truly think and say�察 �Lord�察 �I am
nothing�察�I have nothing that is good of myself�察�but I fall short in all things�察�
and ever tend unto nothing。 And unless I am helped by Thee and
inwardly supported�察�I become altogether lukewarm and reckless。
2。 But Thou�察 �O Lord�察 �art always the same�察 �and endurest for ever�察�
always good�察�righteous�察�and holy�察�doing all things well�察�righteously�察�and
holily�察�and disposing all in Thy wisdom。 But I who am more ready to go
forward than backward�察 �never continue in one stay�察 �because changes
sevenfold pass over me。 Yet it quickly becometh better when it so
pleaseth Thee�察�and Thou puttest forth Thy hand to help me�察�because Thou
alone canst aid without help of man�察 �and canst so stregthen me that my
countenance shall be no more changed�察 �but my heart shall be turned to
Thee�察�and rest in Thee alone。
3。 Wherefore�察�if I but knew well how to reject all human consolations�察�
whether for the sake of gaining devotion�察�or because of the necessity by
which I was compelled to seek Thee�察 �seeing there is no man who can
comfort me�察�then could I worthily trust in Thy grace�察�and rejoice in the gift
of new consolation。
4。 Thanks be to Thee�察 �from whom all cometh�察 �whensoever it goeth
well with me� �But I am vanity and nothing in Thy sight�察 �a man
inconstant and weak。 What then have I whereof to glory�察 �or why do I
long to be held in honour�拭 �Is it not for nought�拭 �This also is utterly vain。
Verily vain glory is an evil plague�察 �the greatest of vanities�察 �because it
draweth us away fom the true glory�察 �and robbeth us of heavenly grace。
For whilst a man pleaseth himself he displeaseth Thee�察�whilst he gapeth
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after the praises of man�察�he is deprived of true virtues。
5。 But true glory and holy rejoicing lieth in glorying in Thee and not in
self�察�in rejoicing in Thy Name�察�not in our own virtue�察�in not taking delight
in any creature�察�save only for Thy sake。 Let thy Name�察�not mine be praised�察�
let Thy work�察�not mine be magnified�察�let Thy holy Name be blessed�察�but to
me let nought be given of the praises of men。 Thou art my glory�察�Thou
art the joy of my heart。 In Thee will I make my boast and be glad all the
day long�察�for myself let me not glory save only in my infirmities。��2��
6。 Let the Jews seek the honour which cometh from one another�察�but I
will ask for that which cometh from God only。��3�� Truly all human glory�察�
all temporal honour�察�all worldly exultation�察�compared to Thy eternal glory�察�
is but vanity and folly。 O God my Truth and my Mercy�察�Blessed Trinity�察�
to Thee alone be all praise�察�honour�察�power�察�and glory for ever and for ever。
Amen。
��2�� Psalm viii。 4。 ��2�� 2 Corinthians xii。 5。 ��3�� John v。 44。
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CHAPTER 76
Of contempt of all temporal honour
;My Son�察�make it no matter of thine�察�if thou see others honoured and
exalted�察�and thyself despised and humbled。 Lift up thine heart to Me in
heaven�察�and then the contempt of men upon earth will not make thee sad。;
2。 O Lord�察�we are in blindness�察�and are quickly seduced by vanity。 If
I look rightly within myself�察 �never was injury done unto me by any
creature�察 �and therefore I have nought whereof to complain before Thee。
But because I have many times and grievously sinned against Thee�察 �all
creatures do justly take arms against me。 Therefore to me confusion and
contempt are justly due�察�but to Thee praise and honour and glory。 And
except I dispose myself for this�察�namely�察�to be willing that every creature
should despise and desert me�察�and that I should be esteemed altogether as
nothing�察 �I cannot be inwardly filled with peace and strength�察 �nor
spiritually enlightened�察�nor fully united to Thee。
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CHAPTER 77
That our peace is not to be placed in men
;My Son�察�if thou set thy peace on any person because thou hast high
opinion of him�察 �and art familiar with him�察 �thou shalt be unstable and
entangled。 But if thou betake thyself to the ever´living and abiding Truth�察�
the desertion or death of a friend shall not make thee sad。 In Me ought
the love of thy friend to subsist�察�and for My sake is every one to be loved�察�
whosoever he be�察�who appeareth to thee good�察�and is very dear to thee in
this life。 Without Me friendship hath no strength or endurance�察�neither is
that love true and pure�察�which I unite not。 Thou oughtest to be so dead to
such affections of beloved friends�察�that as far as in thee lieth�察�thou wouldst
rather choose to be without any companionship of men。 The nearer a
man approacheth to God�察�the further he recedeth from all earthly solace。
The deeper also he descendeth into himself�察�and the viler he appeareth in
his own eyes�察�the higher he ascendeth towards God。
2。 ;But he who attributeth anything good to himself�察 �hindereth the
grace of God from coming to him�察�because the grace of the Holy Ghost
ever seeketh the humble heart。 If thou couldst make thyself utterly
nothing�察�and empty thyself of the love of every creature�察�then should it be
My part to overflow unto thee with great grace。 When thou settest thine
eyes upon creatures�察 �the face of the Creator is withdrawn from thee。
Learn in all things to conquer thyself for thy Creator's sake�察�then shalt thou
be able to attain unto divine knowledge。 How small soever anything be�察�
if it be loved and regarded inordinately�察�it holdeth us back from the highest
good�察�and corrupteth。;
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CHAPTER 78
Against vain and worldly knowledge
;My Son�察�let not the fair and subtle sayings of men move thee。 For the
kingdom of God is not in word�察�but in power。��1�� Give ear to My words�察�
for they kindle the heart and enlighten the mind�察�they bring contrition�察�and
they supply manifold consolations。 Never read thou the word that thou
mayest appear more learned or wise�察�but study for the mortification of thy
sins�察 �for this will be far more profitable for thee than the knowledge of
many difficult questions。
2。 ;When thou hast read and learned many things�察�thou must always
return to one first principle。 I am He that teacheth man knowledge�撮�2��
and I give unto babes clearer knowledge than can be taught by man。 He
to whom I speak will be quickly wise and shall grow much in the spirit。
Woe unto them who inquire into many curious questions from men�察�and
take little heed concerning the way of My service。 The time will come
when Christ will appear�察�the Master of masters�察�the Lord of the Angels�察�to
hear the lessons of all�察 �that is to examine the consciences of each one。
And then will He search Jerusalem with candles�撮�3�� and the hidden things
of darkness��4�� shall be made manifest�察�and the arguings of tongues shall
be silent。
3。 ;I am He who in an instant list up the humble spirit�察�to learn more
reasonings of the Eternal Truth�察�than if a man had studied ten years in the
schools。 I teach without noise of words�察�without confusion of opinions�察�
without strivings after honour�察�without clash of arguments。 I am He who
teach men to despise earthly things�察�to loathe things present�察�to seek things
heavenly�察�to enjoy things eternal�察 �to fl