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the imitation of christ(丼径児興)-及19准

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loving   myself   except   for Thy   sake�察  �and   all   men   in Thee   who   truly   love 

Thee�察�as the law of love commandeth which shineth forth from Thee。 

     7。   Love    is  swift�察  �sincere�察   �pious�察  �pleasant�察   �gentle�察  �strong�察   �patient�察�

faithful�察  �prudent�察  �long´suffering�察  �manly�察  �and   never   seeking   her   own�察  �for 

wheresoever a man seeketh his own�察�there he falleth from love。                      Love is 

circumspect�察�humble�察�and upright�察�not weak�察�not fickle�察�nor intent on vain 

things�察�sober�察�chaste�察�steadfast�察�quiet�察�and guarded in all the senses。                Love 

is subject and obedient to all that are in authority�察�vile and lowly in its own 

sight�察  �devout   and   grateful   towards   God�察  �faithful   and   always   trusting   in 

Him even when God hideth His face�察�for without sorrows we cannot live 

in love。 

     8。 He who is not ready to suffer all things�察�and to conform to the will 



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of the   Beloved�察�is   not   worthy to   be called   a   lover of   God。        It behoveth 

him   who   loveth   to   embrace   willingly   all   hard   and   bitter   things   for   the 

Beloved's   sake�察  �and   not   to   be   drawn   away   from   Him   because   of   any 

contrary accidents。 

     ��1�� 2 Corinthians i。 3。 



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                              CHAPTER 41 



                           Of the proving of the true lover 

     ;My Son�察�thou art not yet strong and prudent in thy love。; 

     2。 Wherefore�察�O my Lord�拭�

     3。   ;Because     for   a  little  opposition    thou    fallest  away    from    thy 

undertakings�察�and too eagerly seekest after consolation。              The strong lover 

standeth fast in temptations�察�and believeth not the evil persuasions of the 

enemy。     As in prosperity I please him�察�so in adversity I do not displease。 

     4。 ;The prudent lover considereth not the gift of the lover so much as 

the love of the giver。       He looketh for the affection more than the value�察�

and setteth all gifts lower than the Beloved。 The noble lover resteth not in 

the gift�察�but in Me above every gift。 

     5。 ;All is not lost�察�though thou sometimes think of Me or of My saints�察�

less   than   thou   shouldest   desire。   That   good   and   sweet   affection   which 

thou sometimes perceivest is the effect of present grace and some foretaste 

of the heavenly country�察�but hereon thou must not too much depend�察�for it 

goeth and cometh。 But to strive against the evil motions of the mind which 

come to us�察�and to resist the suggestions of the devil�察�is a token of virtue 

and great merit。 

     6。 ;Therefore let not strange fancies disturb thee�察�whencesoever they 

arise。   Bravely   observe   thy   purpose   and   thy   upright   intentions   towards 

God。     It is not an illusion when thou art sometimes suddenly carried away 

into rapture�察�and then suddenly art brought back to the wonted vanities of 

thy   heart。   For   thou   dost   rather   unwillingly   undergo   them   than   cause 

them�察�and so long as they displease thee and thou strivest against them�察�it 

is a merit and no loss。 

     7。 ;Know thou that thine old enemy altogether striveth to hinder thy 

pursuit after good�察�and to deter thee from every godly exercise�察�to wit�察�the 

contemplation   of   the   Saints�察  �the   pious   remembrance   of   My   passion�察  �the 

profitable    recollection    of  sin�察 �the  keeping    of   thy  own    heart�察 �and   the 

steadfast   purpose   to   grow   in   virtue。   He   suggesteth   to   thee   many   evil 



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thoughts�察�that he may work in thee weariness and terror�察�and so draw thee 

away from prayer and holy reading。              Humble confession displeaseth him�察�

and   if   he   were   able   he   would   make   thee   to   cease   from   Communion。 

Believe him not�察�nor heed him�察�though many a time he hath laid for thee 

the snares of deceit。       Account it to be from him�察�when he suggesteth evil 

and    unclean     thoughts。    Say     unto   him�察  �'Depart    unclean    spirit�察 �put   on 

shame�察�miserable one�察�horribly unclean art thou�察�who bringest such things 

to   mine   ears。   Depart   from   me�察  �detestable   deceiver�察  �thou   shalt   have   no 

part in me�察�but Jesus shall be with me�察�as a strong warrior�察�and thou shalt 

stand    confounded。       Rather      would    I  die   and   bear   all  suffering�察   �than 

consent to thee。       Hold thy peace and be dumb�察�I will not hear thee more�察�

though thou plottest more snares against me。                The Lord is my light and 

my salvation�此�whom then shall I fear�拭             �Though a host of men should rise 

up against me�察�yet shall not my heart be afraid。              The Lord is my strength 

and my Redeemer。'��1�� 

     8。 ;Strive thou like a good solider�察�and if sometimes thou fail through 

weakness�察  �put   on   thy   strength   more   bravely   than   before�察  �trusting   in   My 

more   abundant   grace�察  �and   take   thou   much   heed   of   vain   confidence   and 

pride。    Because   of   it   many   are   led   into   error�察  �and   sometimes   fall   into 

blindness well´nigh irremediable。 Let this ruin of the proud�察�who foolishly 

lift themselves up�察�be to thee for a warning and a continual exhortation to 

humility。; 

     ��1�� Psalm xxvii。 1´3�察�xix。 14。 



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                               CHAPTER 42 



                 Of hiding our grace under the guard of humility 

     ;My Son�察�it is better and safer for thee to hide the grace of devotion�察�

and not to lift thyself up on high�察�nor to speak much thereof�察�nor to value it 

greatly�察�but rather to despise thyself�察�and to fear as though this grace were 

given   to   one   unworthy   thereof。     Nor   must   thou   depend   too   much   upon 

this   feeling�察  �for   it   can   very   quickly   be   turned   into   its   opposite。 Think 

when thou art in a state of grace how miserable and poor thou art wont to 

be without grace。        Nor is there advance in spiritual life in this alone�察�that 

thou hast the grace of consolation�察�but that thou humbly and   unselfishly 

and patiently takest the withdrawal thereof�察�so that thou cease not from the 

exercise of prayer�察 �nor suffer thy  other common duties to be in   anywise 

neglected�察  �rather   do   thy   task   more   readily�察  �as   though   thou   hadst   gained 

more     strength    and   knowledge�察     �and   do   not   altogether    neglect   thyself 

because of the dearth and anxiety of spirit which thou feelest。 

     2。   ;For   there   are   many   who�察  �when   things   have   not   gone   prosperous 

with them�察�become forthwith impatient or slothful。               For the way of a man 

is not in himself�撮�1�� but it is God's to give and to console�察�when He will�察�

and as much as He will�察�and whom He will�察�as it shall please Him�察�and no 

further。    Some who were presumptuous because of the grace of devotion 

within them�察�have destroyed themselves�察�because they would do more than 

they   were   able�察  �not   considering   the   measure   of   their   own   littleness�察  �but 

rather   following   the   impulse   of   the   heart   than   the   judgment   of   reason。 

And   because   they   presumed   beyond   what   was   well´pleasing   unto   God�察�

therefore they quickly lost grace。           They became poor and were left vile�察�

who had built for themselves their nest in heaven�察�so that being humbled 

and stricken with poverty�察�they might learn not to fly with their own wings�察�

but to put their trust under My feathers。             They who are as yet new and 

unskilled   in   the   way   of   the   Lord�察  �unless   they   rule   themselves   after   the 

counsel of the wise�察�may easily be deceived and led away。 

     3。 ;But if they wish to follow their own fancies rather than trust   the 



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experience of others�察�the result will be very dangerous to them if they still 

refuse to be drawn away from their own notion。                  Those who are wise in 

their own conceits�察�seldom patiently endure to be ruled by others。                      It is 

better   to   have   a   small   portion   of   wisdom   with   humility�察  �and   a   slender 

understanding�察�than great treasures of sciences with vain self´esteem。                     It 

is better for thee to have less than much of what may  make thee   proud。 

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