the imitation of christ(丼径児興)-及19准
梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
loving myself except for Thy sake�察 �and all men in Thee who truly love
Thee�察�as the law of love commandeth which shineth forth from Thee。
7。 Love is swift�察 �sincere�察 �pious�察 �pleasant�察 �gentle�察 �strong�察 �patient�察�
faithful�察 �prudent�察 �long´suffering�察 �manly�察 �and never seeking her own�察 �for
wheresoever a man seeketh his own�察�there he falleth from love。 Love is
circumspect�察�humble�察�and upright�察�not weak�察�not fickle�察�nor intent on vain
things�察�sober�察�chaste�察�steadfast�察�quiet�察�and guarded in all the senses。 Love
is subject and obedient to all that are in authority�察�vile and lowly in its own
sight�察 �devout and grateful towards God�察 �faithful and always trusting in
Him even when God hideth His face�察�for without sorrows we cannot live
in love。
8。 He who is not ready to suffer all things�察�and to conform to the will
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of the Beloved�察�is not worthy to be called a lover of God。 It behoveth
him who loveth to embrace willingly all hard and bitter things for the
Beloved's sake�察 �and not to be drawn away from Him because of any
contrary accidents。
��1�� 2 Corinthians i。 3。
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CHAPTER 41
Of the proving of the true lover
;My Son�察�thou art not yet strong and prudent in thy love。;
2。 Wherefore�察�O my Lord�拭�
3。 ;Because for a little opposition thou fallest away from thy
undertakings�察�and too eagerly seekest after consolation。 The strong lover
standeth fast in temptations�察�and believeth not the evil persuasions of the
enemy。 As in prosperity I please him�察�so in adversity I do not displease。
4。 ;The prudent lover considereth not the gift of the lover so much as
the love of the giver。 He looketh for the affection more than the value�察�
and setteth all gifts lower than the Beloved。 The noble lover resteth not in
the gift�察�but in Me above every gift。
5。 ;All is not lost�察�though thou sometimes think of Me or of My saints�察�
less than thou shouldest desire。 That good and sweet affection which
thou sometimes perceivest is the effect of present grace and some foretaste
of the heavenly country�察�but hereon thou must not too much depend�察�for it
goeth and cometh。 But to strive against the evil motions of the mind which
come to us�察�and to resist the suggestions of the devil�察�is a token of virtue
and great merit。
6。 ;Therefore let not strange fancies disturb thee�察�whencesoever they
arise。 Bravely observe thy purpose and thy upright intentions towards
God。 It is not an illusion when thou art sometimes suddenly carried away
into rapture�察�and then suddenly art brought back to the wonted vanities of
thy heart。 For thou dost rather unwillingly undergo them than cause
them�察�and so long as they displease thee and thou strivest against them�察�it
is a merit and no loss。
7。 ;Know thou that thine old enemy altogether striveth to hinder thy
pursuit after good�察�and to deter thee from every godly exercise�察�to wit�察�the
contemplation of the Saints�察 �the pious remembrance of My passion�察 �the
profitable recollection of sin�察 �the keeping of thy own heart�察 �and the
steadfast purpose to grow in virtue。 He suggesteth to thee many evil
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thoughts�察�that he may work in thee weariness and terror�察�and so draw thee
away from prayer and holy reading。 Humble confession displeaseth him�察�
and if he were able he would make thee to cease from Communion。
Believe him not�察�nor heed him�察�though many a time he hath laid for thee
the snares of deceit。 Account it to be from him�察�when he suggesteth evil
and unclean thoughts。 Say unto him�察 �'Depart unclean spirit�察 �put on
shame�察�miserable one�察�horribly unclean art thou�察�who bringest such things
to mine ears。 Depart from me�察 �detestable deceiver�察 �thou shalt have no
part in me�察�but Jesus shall be with me�察�as a strong warrior�察�and thou shalt
stand confounded。 Rather would I die and bear all suffering�察 �than
consent to thee。 Hold thy peace and be dumb�察�I will not hear thee more�察�
though thou plottest more snares against me。 The Lord is my light and
my salvation�此�whom then shall I fear�拭 �Though a host of men should rise
up against me�察�yet shall not my heart be afraid。 The Lord is my strength
and my Redeemer。'��1��
8。 ;Strive thou like a good solider�察�and if sometimes thou fail through
weakness�察 �put on thy strength more bravely than before�察 �trusting in My
more abundant grace�察 �and take thou much heed of vain confidence and
pride。 Because of it many are led into error�察 �and sometimes fall into
blindness well´nigh irremediable。 Let this ruin of the proud�察�who foolishly
lift themselves up�察�be to thee for a warning and a continual exhortation to
humility。;
��1�� Psalm xxvii。 1´3�察�xix。 14。
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CHAPTER 42
Of hiding our grace under the guard of humility
;My Son�察�it is better and safer for thee to hide the grace of devotion�察�
and not to lift thyself up on high�察�nor to speak much thereof�察�nor to value it
greatly�察�but rather to despise thyself�察�and to fear as though this grace were
given to one unworthy thereof。 Nor must thou depend too much upon
this feeling�察 �for it can very quickly be turned into its opposite。 Think
when thou art in a state of grace how miserable and poor thou art wont to
be without grace。 Nor is there advance in spiritual life in this alone�察�that
thou hast the grace of consolation�察�but that thou humbly and unselfishly
and patiently takest the withdrawal thereof�察�so that thou cease not from the
exercise of prayer�察 �nor suffer thy other common duties to be in anywise
neglected�察 �rather do thy task more readily�察 �as though thou hadst gained
more strength and knowledge�察 �and do not altogether neglect thyself
because of the dearth and anxiety of spirit which thou feelest。
2。 ;For there are many who�察 �when things have not gone prosperous
with them�察�become forthwith impatient or slothful。 For the way of a man
is not in himself�撮�1�� but it is God's to give and to console�察�when He will�察�
and as much as He will�察�and whom He will�察�as it shall please Him�察�and no
further。 Some who were presumptuous because of the grace of devotion
within them�察�have destroyed themselves�察�because they would do more than
they were able�察 �not considering the measure of their own littleness�察 �but
rather following the impulse of the heart than the judgment of reason。
And because they presumed beyond what was well´pleasing unto God�察�
therefore they quickly lost grace。 They became poor and were left vile�察�
who had built for themselves their nest in heaven�察�so that being humbled
and stricken with poverty�察�they might learn not to fly with their own wings�察�
but to put their trust under My feathers。 They who are as yet new and
unskilled in the way of the Lord�察 �unless they rule themselves after the
counsel of the wise�察�may easily be deceived and led away。
3。 ;But if they wish to follow their own fancies rather than trust the
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experience of others�察�the result will be very dangerous to them if they still
refuse to be drawn away from their own notion。 Those who are wise in
their own conceits�察�seldom patiently endure to be ruled by others。 It is
better to have a small portion of wisdom with humility�察 �and a slender
understanding�察�than great treasures of sciences with vain self´esteem。 It
is better for thee to have less than much of what may make thee proud。
H