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study of the king james bible(杯咫ヾ淵将ゝ冩梢)-及44准

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claim   to   have   been�察  �why�察  �that   is   not   irreverent�察  �that   is   not   destructive。 

There is a destructive form of higher criticism�察�against that there is reason 



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to set up bulwarks。 But there is a constructive form of it also。 Scholarly 

opinion   will   tell   any   one   who   asks   that   criticism   has   not   affected   the 

fundamental values of the Bible。 In the studies which have just now been 

made we have not instanced anything in the Bible that is subject to change。 

No     matter   what    the   result   of  critical   study   may    be�察  �the   fundamental 

democracy   of   the   Scripture   remains。   It   continues   to   make   its   persistent 

moral   appeal   on   any  terms。  Both   those great   facts   continue。   Other   great 

facts abide with them。 And on their account it is to our interest to know as 

much as we can learn about it。 The Bible has not been lessened in its value�察�

has not been weakened in itself�察�by anything that has taken place in critical 

study。 On the other hand�察�the net result of such studies as archaeology has 

been     the   confirmation      of  much     that   was   once    disputed。     Sir  William 

Ramsay  is   authority  for   saying   that the   spade   of the   excavator   is   to´day 

digging the grave of many enemies of the Bible。 

     Take     the   second    question�察   �whether     these    times   have    not   in  them 

elements      that   weaken      the   hold   of   the   Bible。   There     again    we   must 

distinguish between facts and judgments。 There are certain things in these 

times which relax the hold of any authoritative book。 There is a general 

relaxing     of   the  sense    of  authority。    It  does    not  come     alone    from    the 

intellectual awakening�察�because so far as that awakening is concerned�察�it 

has affected quite as much men who continue loyal to the authority of the 

Bible as others。 No�察�this relaxing of the sense of authority is the result of 

the first feeling of democracy which does not know law。 Democracy ought 

to mean that men are left independent of the control of other individuals 

because they realize and wish to obey the control of God or of the whole 

equally with their fellows。 When�察�instead�察�one feels independent of others�察�

and adds to that no sense of a higher control which he must be free to obey�察�

the    result   is  not   democracy�察      �but   individualism。      Democracy        involves 

control�察�individualism does not。 A vast number of people in passing from 

any   sense   of   the   right   of   another   individual   to   control   them   have   also 

passed out of the sense of the right of God or of the whole to control them。 

So    that   from    a   good    many     all  sense    of  authority    has    passed。    It  is 

characteristic   of   our   age。   And   it   is   a   stage   in   our   progress   toward   real 

democracy�察�toward true human liberty。 



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     Observe that relaxed sense of authority in the common attitude toward 

law。   Most   men   feel   it   right   to   disregard   a   law   of   the   community   which 

they do not like。 It appears in trivial things。 If the community requires that 

ashes   be   kept   in   a   metal   receptacle�察  �citizens   approve   it   in   general�察  �but 

reserve   to   themselves   the   right   to   consider   it   a   foolish   law   and   to   do 

something else if that is not entirely convenient。 If the law says that paper 

must not be thrown on the sidewalk�察�it means little that it is the law。 Those 

who are inclined to be clean and neat and do not like to see paper lying 

around will keep the law�察�those who are otherwise will be indifferent to it。 

That   is   at   the   root   of   the   matter´of´   course   saying   that   a   law   cannot   be 

enforced unless public opinion sustains it。 Under any democratic system 

laws   virtually   always   have   the   majority   opinion   back   of   them�察  �but   the 

minority      reserve    the   right   to   disregard     them    if  they   choose�察    �and    the 

minority   will   be   more   aggressive。   Rising   from   those   relaxations   of   law 

into far more important ones�察�it appears that men in business life�察�feeling 

themselves hampered by legislation�察�set themselves to find a way to evade 

it�察�justifying themselves in doing so。 The mere fact that it is the law does 

not weigh heavily。 This is�察�however�察�only an inevitable stage in progress 

from     the   earliest   periods     of   democracy       to  later   and   more     substantial 

periods。 It is a stage which will pass。 There will come a democracy where 

the   rule   of   the   whole   is   frankly   recognized�察  �and   where   each   man   holds 

himself independent of his fellows only in the sense that he will claim the 

right    to   hold   such    relation    to  God     and    his  duty    as  he   himself     may 

apprehend。 

     In    these    times�察   �also�察  �the   development        of   temporal      and    material 

prosperity with the intellectual mood which is involved in that affects the 

attitude   of   the   age   toward      the   Bible。   Sometimes   it      is   spoken   of   as  a 

scientific age over against the earlier philosophical ages。 Perhaps that will 

do for a rough statement of the facts。 It is the age of experiment�察�of trying 

things out�察�and there naturally works into men a feeling that the things that 

will   yield   to   the   most   material   scientific   experimentation   are   the   things 

about which they can be certain and which are of real value。 That naturally 

involves   a   good   deal   of   appreciation   of   the   present�察  �and   calls   for   the 

improvement   of   the   conditions   of   present   life   first   of   all。   It   looks   more 



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important to see that a man is well fed�察�well housed�察�well clothed�察�and well 

educated than that he should have the interests of eternity pressed on his 

attention。 That is a comparatively late feeling。 It issues partly from the fact 

that this is a scientific age�察�when science has had its attention turned to the 

needs of humanity。 

     Another  result of   our  scientific   age is the  magnifying of   the  natural�察�

while     the  Bible   frankly    asserts   the  supernatural。     No    effort  to  get   the 

supernatural out of the Bible�察�in order to make it entirely acceptable to the 

man     who    scouts   the   supernatural�察    �has   thus  far   proved    successful。    Of 

course�察�the supernatural can be taken out of the Bible�察�but it will destroy 

the Bible。 Nor is there much gain in playing with words and insisting that 

everything      is  supernatural      or  that   everything     is  natural。    There    is  a 

difference   between   the   two�察  �and   in   an   age   which   insists   upon   nature   or 

natural laws or forces or events as all´ sufficient it is almost inevitable that 

the Bible should lose its hold�察�at least temporarily。 

     Regarding all this there are some things that need to be said。 For one 

thing�察  �this�察  �too�察  �is   a   passing   condition。 As   a   matter   of   fact�察  �men   are   not 

creatures   of   time。   They   actually   have   eternal   connections�察  �and   the   great 

outstanding facts which have always made eternity of importance continue。 

The fact is that men continue to die�察�and that the men who are left behind 

cannot avoid the sense of mystery and awe which is involved in that fact。 

The fact also is that the human emotions cannot be explained on the lower 

basis�察�and the only reason men think they can be is because they have in 

the back of their minds the old explanations which they cast into the lower 

forms�察�deceiving themselves into thinking they are new ideas when they 

are not。 

     It ought to be added that the Bible has greatly suffered in all its history 

at the hands of men who have believed in it and have fought in its behalf。 

Many of the controversies which were hottest were needless and injurious。 

All the folly has not been on one side。 Some one referred the other day to 

a list of more than a hundred scientific theories which were proposed at 

the beginning of the last century and abandoned at the end of it。 Scientific 

men are feeling their way�察�many of them reverently and devoutly�察�some of 

them rather blatantly and with a readiness for publication�察�which hastens 



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