the story of an african farm-及27准
梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
between the soul and what it loves。 All things on earth have their price��
and for truth we pay the dearest。 We barter it for love and sympathy。 The
road to honour is paved with thorns�察�but on the path to truth�察�at every
step you set your foot down on your own heart。
VI。
Then at last a new timethe time of waking�察�short�察�sharp�察�and not
pleasant�察�as wakings often are。
Sleep and dreams exist on this conditionthat no one wake the dreamer。
And now life takes us up between her finger and thumb�察�shakes us furiously��
till our poor nodding head is well´nigh rolled from our shoulders�察�and she
sets us down a little hard on the bare earth�察�bruised and sore�察�but
preternaturally wide awake。
We have said in our days of dreaming�察 �Injustice and wrong are a seeming��
pain is a shadow。 Our God�察�He is real�察�He who made all things�察�and He only
is Love。;
Now life takes us by the neck and shows us a few other things��new´made
graves with the red sand flying about them�察�eyes that we love with the
worms eating them�察�evil men walking sleek and fat�察�the whole terrible
hurly´burly of the thing called life��and she says�察 �What do you think of
these�拭─ �We dare not say ;Nothing。; We feel them�察�they are very real。 But
we try to lay our hands about and feel that other thing we felt before。 In
the dark night in the fuel´room we cry to our Beautiful dream´god�此 �Oh��
let us come near you�察�and lay our head against your feet。 Now in our hour
of need be near us。; But He is not there�察�He is gone away。 The old
questioning devil is there。
We must have been awakened sooner or later。 The imagination cannot always
triumph over reality�察�the desire over truth。 We must have been awakened。
If it was done a little sharply�察�what matter�拭 �It was done thoroughly�察�and
it had to be done。
VII。
And a new life begins for usa new time�察�a life as cold as that of a man
who sits on the pinnacle of an iceberg and sees the glittering crystals all
about him。 The old looks indeed like a long hot delirium�察�peopled with
phantasies。 The new is cold enough。
Now we have no God。 We have had two�此 �the old God that our fathers handed
down to us�察�that we hated�察�and never liked�此 �the new one that we made for
ourselves�察�that we loved�察�but now he has flitted away from us�察�and we see
what he was made ofthe shadow of our highest ideal�察�crowned and throned。
Now we have no God。
;The fool hath said in his heart�察�There is no God。; It may be so。 Most
things said or written have been the work of fools。
This thing is certainhe is a fool who says�察 �No man hath said in his
heart�察�There is no God。;
It has been said many thousand times in hearts with profound bitterness of
earnest faith。
We do not cry and weep�此 �we sit down with cold eyes and look at the world。
We are not miserable。 Why should we be�拭 �We eat and drink�察�and sleep all
night�察�but the dead are not colder。
And we say it slowly�察�but without sighing�察 �Yes�察�we see it now�察�there is no
God。;
And�察�we add�察�growing a little colder yet。 ;There is no justice。 The ox
dies in the yoke�察�beneath its master's whip�察�it turns its anguish´filled
eyes on the sunlight�察�but there is no sign of recompense to be made it。
The black man is shot like a dog�察�and it goes well with the shooter。 The
innocent are accused and the accuser triumphs。 If you will take the
trouble to scratch the surface anywhere�察�you will see under the skin a
sentient being writhing in impotent anguish。;
And�察�we say further�察�and our heart is as the heart of the dead for
coldness�察 �There is no order�此 �all things are driven about by a blind
chance。;
What a soul drinks in with its mother's milk will not leave it in a day。
From our earliest hour we have been taught that the thought of the heart��
the shaping of the rain´cloud�察�the amount of wool that grows on a sheep's
back�察�the length of a drought�察�and the growing of the corn�察�depend on
nothing that moves immutable�察�at the heart of all things�察�but on the
changeable will of a changeable being�察�whom our prayers can alter。 To us��
from the beginning�察�nature has been but a poor plastic thing�察�to be toyed
with this way or that�察�as man happens to please his deity or not�察�to go to
church or not�察�to say his prayers right or not�察�to travel on a Sunday or
not。 Was it possible for us in an instant to see Nature as she isthe
flowing vestment of an unchanging reality�拭 �When the soul breaks free from
the arms of a superstition�察�bits of the claws and talons break themselves
off in him。 It is not the work of a day to squeeze them out。
And so�察�for us�察�the human´like driver and guide being gone�察�all existence��
as we look out at it with our chilled�察�wondering eyes�察�is an aimless rise
and swell of shifting waters。 In all that weltering chaos we can see no
spot so large as a man's hand on which we may plant our foot。
Whether a man believes in a human´like God or no is a small thing。 Whether
he looks into the mental and physical world and sees no relation between
cause and effect�察�no order�察�but a blind chance sporting�察�this is the
mightiest fact that can be recorded in any spiritual existence。 It were
almost a mercy to cut his throat�察�if indeed he does not do it for himself。
We�察�however�察�do not cut our throats。 To do so would imply some desire and
feeling�察�and we have no desire and no feeling�察�we are only cold。 We do not
wish to live�察�and we do not wish to die。 One day a snake curls itself
round the waist of a Kaffer woman。 We take it in our hand�察�swing it round
and round�察�and fling it on the grounddead。 Every one looks at us with
eyes of admiration。 We almost laugh。 Is it wonderful to risk that for
which we care nothing��
In truth�察�nothing matters。 This dirty little world full of confusion�察�and
the blue rag�察�stretched overhead for a sky�察�is so low we could touch it
with our hand。
Existence is a great pot�察�and the old Fate who stirs it round cares nothing
what rises to the top and what goes down�察�and laughs when the bubbles
burst。 And we do not care。 Let it boil about。 Why should we trouble
ourselves�拭 �Nevertheless the physical sensations are real。 Hunger hurts��
and thirst�察�therefore we eat and drink�此 �inaction pains us�察�therefore we
work like galley´slaves。 No one demands it�察�but we set ourselves to build
a great dam in red sand beyond the graves。 In the grey dawn before the
sheep are let out we work at it。 All day�察�while the young ostriches we
tend feed about us�察�we work on through the fiercest heat。 The people
wonder what new spirit has seized us now。 They do not know we are working
for life。 We bear the greatest stones�察�and feel a satisfaction when we
stagger under them�察�and are hurt by a pang that shoots through our chest。
While we eat our dinner we carry on baskets full of earth�察�as though the
devil drove us。 The Kaffer servants have a story that at night a witch and
two white oxen come to help us。 No wall�察�they say�察�could grow so quickly
under one man's hands。
At night�察�alone in our cabin�察�we sit no more brooding over the fire。 What
should we think of now�拭 �All is emptiness。 So we take the old arithmetic��
and the multiplication table�察�which with so much pains we learnt long ago
and forgot directly�察�we learn now in a few hours�察�and never forget again。
We take a strange satisfaction in working arithmetical problems。 We pause
in our building to cover the stones with figures and calculations。 We save
money for a Latin Grammar and Algebra�察�and carry them about in our pockets��
poring over them as over our Bible of old。 We have thought we were utterly
stupid�察�incapable of remembering anything�察�of learning anything。 Now we
find that all is easy。 Has a new soul crept into this old body�察�that even
our intellectual faculties are changed�拭 �We marvel�察�not perceiving that
what a man expends in prayer and ecstasy he cannot have over for acquiring
knowledge。 You never shed a tear�察�or create a beautiful image�察�or quiver
with emotion�察�but you pay for it at the practical�察�calculating end of your
nature。 You have just so much force�此 �when the one channel runs over the
other runs dry。
And now we turn to Nature。 All these years we have lived beside her�察�and
we have never seen her�察�and now we open our eyes and look at her。
The rocks have been to us a blur of brown�此 �we bend over them�察�and the
disorganised masses dissolve into a many´coloured�察�many´shaped�察�carefully´
arranged form of existence。 Here masses of rainbow´tinted crystals�察�half´
fused together�察�there bands of smooth grey and red methodically overlying
each other。 This rock here is covered with a delicate silver tracery�察�in
some mineral�察�resembling leaves and branches�察�there on the flat stone�察�on
which we so often have sat to weep and pray�察�we look down�察�and see it
covered with the fossil footprints of great birds�察�and the beautiful
skeleton of a fish。 We have often tried to picture in our min