湊徨勵弌傍利 > 哂囂窮徨慕 > the story of an african farm >

及27准

the story of an african farm-及27准

弌傍�� the story of an african farm 忖方�� 耽匈4000忖

梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




between the soul and what it loves。  All things on earth have their price��

and for truth we pay the dearest。  We barter it for love and sympathy。  The

road to honour is paved with thorns�察�but on the path to truth�察�at every

step you set your foot down on your own heart。



VI。



Then at last a new timethe time of waking�察�short�察�sharp�察�and not

pleasant�察�as wakings often are。



Sleep and dreams exist on this conditionthat no one wake the dreamer。



And now life takes us up between her finger and thumb�察�shakes us furiously��

till our poor nodding head is well´nigh rolled from our shoulders�察�and she

sets us down a little hard on the bare earth�察�bruised and sore�察�but

preternaturally wide awake。



We have said in our days of dreaming�察 �Injustice and wrong are a seeming��

pain is a shadow。  Our God�察�He is real�察�He who made all things�察�and He only

is Love。;



Now life takes us by the neck and shows us a few other things��new´made

graves with the red sand flying about them�察�eyes that we love with the

worms eating them�察�evil men walking sleek and fat�察�the whole terrible

hurly´burly of the thing called life��and she says�察 �What do you think of

these�拭─ �We dare not say ;Nothing。;  We feel them�察�they are very real。  But

we try to lay our hands about and feel that other thing we felt before。  In

the dark night in the fuel´room we cry to our Beautiful dream´god�此  �Oh��

let us come near you�察�and lay our head against your feet。  Now in our hour

of need be near us。;  But He is not there�察�He is gone away。  The old

questioning devil is there。



We must have been awakened sooner or later。  The imagination cannot always

triumph over reality�察�the desire over truth。  We must have been awakened。 

If it was done a little sharply�察�what matter�拭 �It was done thoroughly�察�and

it had to be done。



VII。



And a new life begins for usa new time�察�a life as cold as that of a man

who sits on the pinnacle of an iceberg and sees the glittering crystals all

about him。  The old looks indeed like a long hot delirium�察�peopled with

phantasies。  The new is cold enough。



Now we have no God。  We have had two�此 �the old God that our fathers handed

down to us�察�that we hated�察�and never liked�此 �the new one that we made for

ourselves�察�that we loved�察�but now he has flitted away from us�察�and we see

what he was made ofthe shadow of our highest ideal�察�crowned and throned。

Now we have no God。



;The fool hath said in his heart�察�There is no God。;  It may be so。  Most

things said or written have been the work of fools。



This thing is certainhe is a fool who says�察 �No man hath said in his

heart�察�There is no God。;



It has been said many thousand times in hearts with profound bitterness of

earnest faith。



We do not cry and weep�此 �we sit down with cold eyes and look at the world。

We are not miserable。  Why should we be�拭 �We eat and drink�察�and sleep all

night�察�but the dead are not colder。



And we say it slowly�察�but without sighing�察 �Yes�察�we see it now�察�there is no

God。;



And�察�we add�察�growing a little colder yet。  ;There is no justice。  The ox

dies in the yoke�察�beneath its master's whip�察�it turns its anguish´filled

eyes on the sunlight�察�but there is no sign of recompense to be made it。 

The black man is shot like a dog�察�and it goes well with the shooter。  The

innocent are accused and the accuser triumphs。  If you will take the

trouble to scratch the surface anywhere�察�you will see under the skin a

sentient being writhing in impotent anguish。;



And�察�we say further�察�and our heart is as the heart of the dead for

coldness�察 �There is no order�此 �all things are driven about by a blind

chance。;



What a soul drinks in with its mother's milk will not leave it in a day。 

From our earliest hour we have been taught that the thought of the heart��

the shaping of the rain´cloud�察�the amount of wool that grows on a sheep's

back�察�the length of a drought�察�and the growing of the corn�察�depend on

nothing that moves immutable�察�at the heart of all things�察�but on the

changeable will of a changeable being�察�whom our prayers can alter。  To us��

from the beginning�察�nature has been but a poor plastic thing�察�to be toyed

with this way or that�察�as man happens to please his deity or not�察�to go to

church or not�察�to say his prayers right or not�察�to travel on a Sunday or

not。  Was it possible for us in an instant to see Nature as she isthe

flowing vestment of an unchanging reality�拭 �When the soul breaks free from

the arms of a superstition�察�bits of the claws and talons break themselves

off in him。  It is not the work of a day to squeeze them out。



And so�察�for us�察�the human´like driver and guide being gone�察�all existence��

as we look out at it with our chilled�察�wondering eyes�察�is an aimless rise

and swell of shifting waters。  In all that weltering chaos we can see no

spot so large as a man's hand on which we may plant our foot。



Whether a man believes in a human´like God or no is a small thing。  Whether

he looks into the mental and physical world and sees no relation between

cause and effect�察�no order�察�but a blind chance sporting�察�this is the

mightiest fact that can be recorded in any spiritual existence。  It were

almost a mercy to cut his throat�察�if indeed he does not do it for himself。



We�察�however�察�do not cut our throats。  To do so would imply some desire and

feeling�察�and we have no desire and no feeling�察�we are only cold。  We do not

wish to live�察�and we do not wish to die。  One day a snake curls itself

round the waist of a Kaffer woman。  We take it in our hand�察�swing it round

and round�察�and fling it on the grounddead。  Every one looks at us with

eyes of admiration。  We almost laugh。  Is it wonderful to risk that for

which we care nothing��



In truth�察�nothing matters。  This dirty little world full of confusion�察�and

the blue rag�察�stretched overhead for a sky�察�is so low we could touch it

with our hand。



Existence is a great pot�察�and the old Fate who stirs it round cares nothing

what rises to the top and what goes down�察�and laughs when the bubbles

burst。  And we do not care。  Let it boil about。  Why should we trouble

ourselves�拭 �Nevertheless the physical sensations are real。  Hunger hurts��

and thirst�察�therefore we eat and drink�此 �inaction pains us�察�therefore we

work like galley´slaves。  No one demands it�察�but we set ourselves to build

a great dam in red sand beyond the graves。  In the grey dawn before the

sheep are let out we work at it。  All day�察�while the young ostriches we

tend feed about us�察�we work on through the fiercest heat。  The people

wonder what new spirit has seized us now。  They do not know we are working

for life。  We bear the greatest stones�察�and feel a satisfaction when we

stagger under them�察�and are hurt by a pang that shoots through our chest。 

While we eat our dinner we carry on baskets full of earth�察�as though the

devil drove us。  The Kaffer servants have a story that at night a witch and

two white oxen come to help us。  No wall�察�they say�察�could grow so quickly

under one man's hands。



At night�察�alone in our cabin�察�we sit no more brooding over the fire。  What

should we think of now�拭 �All is emptiness。  So we take the old arithmetic��

and the multiplication table�察�which with so much pains we learnt long ago

and forgot directly�察�we learn now in a few hours�察�and never forget again。 

We take a strange satisfaction in working arithmetical problems。  We pause

in our building to cover the stones with figures and calculations。  We save

money for a Latin Grammar and Algebra�察�and carry them about in our pockets��

poring over them as over our Bible of old。  We have thought we were utterly

stupid�察�incapable of remembering anything�察�of learning anything。  Now we

find that all is easy。  Has a new soul crept into this old body�察�that even

our intellectual faculties are changed�拭 �We marvel�察�not perceiving that

what a man expends in prayer and ecstasy he cannot have over for acquiring

knowledge。  You never shed a tear�察�or create a beautiful image�察�or quiver

with emotion�察�but you pay for it at the practical�察�calculating end of your

nature。  You have just so much force�此 �when the one channel runs over the

other runs dry。



And now we turn to Nature。  All these years we have lived beside her�察�and

we have never seen her�察�and now we open our eyes and look at her。



The rocks have been to us a blur of brown�此 �we bend over them�察�and the

disorganised masses dissolve into a many´coloured�察�many´shaped�察�carefully´

arranged form of existence。  Here masses of rainbow´tinted crystals�察�half´

fused together�察�there bands of smooth grey and red methodically overlying

each other。  This rock here is covered with a delicate silver tracery�察�in

some mineral�察�resembling leaves and branches�察�there on the flat stone�察�on

which we so often have sat to weep and pray�察�we look down�察�and see it

covered with the fossil footprints of great birds�察�and the beautiful

skeleton of a fish。  We have often tried to picture in our min

卦指朕村 貧匯匈 和匯匈 指欺競何 壘��0�� 家��0��

低辛嬬浪散議