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ng or fishing�察�they have no means of obtaining so much wealth as will raise any one person greatly above his companions。 They are divided into small independent villages�察�in each of which there is a chief�察�who is their principal leader in war。 He bears the name of that particular tribe over which he presides�察�and in their public meetings he is known by no other。 His authority�察�though greater in some villages than in others�察�does not appear in any of them to be very considerable。 If he is never disobeyed�察�it is because he knows how to set bounds to his commands。 Every family has a right to name an assistant to the chief�察�and the several heads of families compose an assembly�察�or 'council of the elders'�察�which is accustomed to deliberate upon all matters of public importance。��14*��     Each individual is allowed�察�in ordinary cases�察�to 'take up the hatchet'�察�as it is called�察�or make war upon those who have offended him。 Enterprises of moment�察�however�察�are seldom undertaken without the concurrence of the assembly。 Each family has a jurisdiction over its own members。 But the members of different families are at liberty to settle their differences in what manner they please�察�and the chief�察�or council�察�interfere only as mediators�察�or as arbiters�察�unless upon the commission of those enormous and extraordinary crimes which excite the general indignation�察�and which�察�from a sudden impulse of resentment�察�are instantly punished with severity。��15*��     From the accounts which have been given of the wandering tribes of shepherds in different parts of the world�察�it would seem that their government is of the same nature�察�though the power of their leader is further advanced�察�according to the degrees of wealth which they enjoy。 In proportion to the extent of his herds and flocks�察�the chief is exalted above all the other members of the tribe�察�and has more influence in directing their military operations�察�in establishing their forms of judicial procedure�察�and in regulating the several branches of their public administration。 Thus the captain or leader of a tribe among the Hottentots�察�who have made but small progress in the pastoral life�察�and among the wild Arabs�察�who have seldom acquired considerable property�察�appears to have little more authority than among the savages of America。��16*�� The great riches�察�on the other hand�察�which are frequenCy acquired by those numerous bands of shepherds inhabiting the vast country of Tartary�察�have rendered the influence of the chief proportionably extensive�察�and have bestowed upon him an almost unlimited power�察�which commonly remains in the same family�察�and is transmitted from father to son like a private inheritance。     The ancient German nations�察�described by Caesar and Tacitus�察�may be ranked in a middle situation between these extremes�察�having probably had more wealth than the Hottentots�察�or most of the wild Arabs�察�and less than the greater part of the Tartars。 While they remained in their own country�察�they were not altogether strangers to the cultivation of the ground�察�but they all led a wandering life�察�and seem to have had no idea of property in land�察�a sufficient proof that they drew their subsistence chiefly from their cattle�察�and regarded agriculture as only a secondary employment。 Their chiefs appear to have been either hereditary�察�or elected from those families who had been longest in the possession of opulent fortunes�察�but their military expeditions were frequently conducted by such inferior leaders�察�as happened to offer their service�察�and could persuade their companions to follow them。 In time of peace�察�justice was administered by the respective chiefs�察�or leading men�察�of the different villages。��17*��     But when those barbarians had sallied forth from their native forests�察�and invaded the provinces of the Roman empire�察�they were soon led to a great improvement in their circumstances。 The countries which they conquered had been cultivated and civilized under the Roman dominion�察�and the inhabitants�察�though generally in a declining state�察�were still acquainted with husbandry and a variety of arts。 It was to be expected�察�therefore�察�that�察�while the Gothic invaders�察�during a long course of bloody wars�察�defaced the monuments of ancient literature�察�and wherever they came planted their own barbarous customs�察�they should�察�on the other hand�察�suddenly catch a degree of knowledge from the conquered people�察�and make a quicker progress in agriculture�察�and some of the coarser handicrafts connected with it�察�than they could have done in the natural course of things�察�had they been left to their own experience and observation。 By their repeated victories�察�different heads of families�察�or barons�察�were enabled to seize great landed estates。 They also acquired many captives in war�察�whom they reduced into servitude�察�and by whom they were put into a condition for managing their extensive possessions。     After the settlement of those nations was completed�察�the members of every large family came to be composed of two sorts of people�察�the slaves�察�acquired for the most part by conquest�察�and the free men�察�descended from a common ancestor�察�and maintained out of his estate。 The former were employed chiefly in cultivating their masters' grounds�此�the latter supported the interest and dignity of their leader�察�and in their turn were protected by him。     The authority of the baron was extremely absolute over all the members of his family�察�because they entirely depended upon him for subsistence。 He obliged his slaves to labour at pleasure�察�and allowed them such recompense only as he thought proper。 His kindred were under the necessity of following his banner in all his military expeditions。 He exercised over both a supreme jurisdiction�察�in punishing their offences�察�as well as in deciding their differences�察�and he subjected them to such regulations as he judged convenient�察�for removing disorders�察�or preventing future disputes。     These barons�察�though in a great measure independent�察�were early united in a larger society�察�under circumstances which gave rise to a very peculiar set of institutions。 The effect of that union�察�whence proceeded the system of feudal government in Europe�察�will fall to be considered in a subsequent part of this discourse。 NOTES�此�1。 Mr Kolben relates�察�that one of the Dutch governors at the Cape of Good Hope brought up a Hottentot according to the fashions and customs of the Europeans�察�teaching him several languages�察�and instructing him fully in the principles of the Christian religion�察�at the same time clothing him handsomely�察�and treating him in all respects as a person for whom he had an high esteem�察�and whom he desired for some beneficial and honourable employment。 The governor afterwards sent him to Batavia where he was employed under the commissary for some time�察�till that gentleman died�察�and then he returned to the Cape of Good Hope。 But having paid a visit to the Hottentots of his acquaintance�察�he threw off all his fine clothes�察�bundled them up�察�laid them at the governor's feet and desired he might be allowed to renounce his Christianity�察�and to live and die in the religion and customs of his ancestors�察�only requesting that he might be permitted to keep the hanger and collar which he wore�察�in token of his regard to his benefactor。 While the governor was deliberating upon this�察�scarce believing the fellow to be in earnest�察�the young Hottentot took the opportunity of running away�察�and never afterwards came near the Cape�察�thinking himself happy that he had ex´ changed his European dress for a sheep´skin�察�and that he had abandoned the hopes of preferment for the society of his relations and countrymen。     The English East´India Company made the like experiment upon two young Hottentots�察�but with no better success。 2。 'Whenever they went to war�察�and a captain had to be elected among them。 they took a large beam and put it on their shoulders one by one�察�and the one who carried it for the longest time was made their commander。 Many of them carried it for 4�察�5�察�and 6 hours�察�but one of them finally carried it for 24 hours�察�and that one was recognized as their leader。' Voyage d'Olivier de Noort。 Recueil de voy。 qui ont servi a l'etab。 de la comp。 Dans les Indes Orient。 des Pais Bas。 3。 Montaigne's essays�察�p。 169。 Paris 1604�察�8vo。     It has been remarked�察�that all animals which live in herds or flocks are apt to fall under the authority of a single leader of superior strength or courage。 Of this a curious instance is mentioned by the author of Commodore Anson's voyage。 'The largest sea´lion��' says he�察�'was the master of the flock�察�and�察�from the number of females he kept to himself�察�and his driving off the males�察�was styled by the seamen the bashaw。 As they are of a very lethargic disposition�察�and are not easily awakened�察�it is observed�察�that each herd places some of their males at a distance in the manner of sentinels�察�who always give the alarm whenever any attempt is made either to molest or approach them�察�by making a loud grunting noise like a hog�察�or snorting like a horse in full vigour。 The males had often furious battles with each other�察�chiefly about the females�察�and the bashaw just mentioned�察�who was commonly surrounded by his females�察�to which no other male dared to approach�察�had acquired that distinguished pre´eminence b

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