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got the mastery in them and compacted them。 If we go further�察�brick is



called raw and so is milk and many other things too when they are such



as to admit of being changed and compacted by heat but have remained



unaffected。 Hence�察�while we speak of 'boiled' water�察�we cannot speak



of raw water�察�since it does not thicken。 We have now defined



ripening and rawness and assigned their causes。



  Boiling is�察�in general�察�a concoction by moist heat of the



indeterminate matter contained in the moisture of the thing boiled��



and the word is strictly applicable only to things boiled in the way



of cooking。 The indeterminate matter�察�as we said�察�will be either



spirituous or watery。 The cause of the concoction is the fire



contained in the moisture�察�for what is cooked in a frying´pan is



broiled�此�it is the heat outside that affects it and�察�as for the



moisture in which it is contained�察�it dries this up and draws it



into itself。 But a thing that is being boiled behaves in the



opposite way�此�the moisture contained in it is drawn out of it by the



heat in the liquid outside。 Hence boiled meats are drier than broiled��



for�察�in boiling�察�things do not draw the moisture into themselves��



since the external heat gets the better of the internal�此�if the



internal heat had got the better it would have drawn the moisture to



itself。 Not every body admits of the process of boiling�此�if there is



no moisture in it�察�it does not ��for instance�察�stones���察�nor does it



if there is moisture in it but the density of the body is too great



for it´to´be mastered�察�as in the case of wood。 But only those bodies



can be boiled that contain moisture which can be acted on by the



heat contained in the liquid outside。 It is true that gold and wood



and many other things are said to be 'boiled'�此�but this is a stretch



of the meaning of the word�察�though the kind of thing intended is the



same�察�the reason for the usage being that the various cases have no



names appropriated to them。 Liquids too�察�like milk and must�察�are



said to undergo a process of 'boiling' when the external fire that



surrounds and heats them changes the savour in the liquid into a given



form�察�the process being thus in a way like what we have called



boiling。



  The end of the things that undergo boiling�察�or indeed any form of



concoction�察�is not always the same�此�some are meant to be eaten�察�some



drunk�察�and some are intended for other uses�察�for instance dyes�察�too��



are said to be 'boiled'。



  All those things then admit of 'boiling' which can grow denser��



smaller�察�or heavier�察�also those which do that with a part of



themselves and with a part do the opposite�察�dividing in such a way



that one portion thickens while the other grows thinner�察�like milk



when it divides into whey and curd。 Oil by itself is affected in



none of these ways�察�and therefore cannot be said to admit of



'boiling'。 Such then is the pfcies of concoction known as 'boiling'��



and the process is the same in an artificial and in a natural



instrument�察�for the cause will be the same in every case。



  Imperfect boiling is the form of inconcoction opposed to boiling。



Now the opposite of boiling properly so called is an inconcoction of



the undetermined matter in a body due to lack of heat in the



surrounding liquid。 ��Lack of heat implies�察�as we have pointed out�察�the



presence of cold。�� The motion which causes imperfect boiling is



different from that which causes boiling�察�for the heat which



operates the concoction is driven out。 The lack of heat is due



either to the amount of cold in the liquid or to the quantity of



moisture in the object undergoing the process of boiling。 Where either



of these conditions is realized the heat in the surrounding liquid



is too great to have no effect at all�察�but too small to carry out



the process of concocting uniformly and thoroughly。 Hence things are



harder when they are imperfectly boiled than when they are boiled�察�and



the moisture in them more distinct from the solid parts。 So much for



the definition and causes of boiling and imperfect boiling。



  Broiling is concoction by dry foreign heat。 Hence if a man were to



boil a thing but the change and concoction in it were due�察�not to



the heat of the liquid but to that of the fire�察�the thing will have



been broiled and not boiled when the process has been carried to



completion�此�if the process has gone too far we use the word 'scorched'



to describe it。 If the process leaves the thing drier at the end the



agent has been dry heat。 Hence the outside is drier than the inside��



the opposite being true of things boiled。 Where the process is



artificial�察�broiling is more difficult than boiling�察�for it is



difficult to heat the inside and the outside uniformly�察�since the



parts nearer to the fire are the first to get dry and consequently get



more intensely dry。 In this way the outer pores contract and the



moisture in the thing cannot be secreted but is shut in by the closing



of the pores。 Now broiling and boiling are artificial processes�察�but



the same general kind of thing�察�as we said�察�is found in nature too。



The affections produced are similar though they lack a name�察�for art



imitates nature。 For instance�察�the concoction of food in the body is



like boiling�察�for it takes place in a hot and moist medium and the



agent is the heat of the body。 So�察�too�察�certain forms of indigestion



are like imperfect boiling。 And it is not true that animals are



generated in the concoction of food�察�as some say。 Really they are



generated in the excretion which putrefies in the lower belly�察�and



they ascend afterwards。 For concoction goes on in the upper belly



but the excretion putrefies in the lower�此�the reason for this has been



explained elsewhere。



  We have seen that the opposite of boiling is imperfect boiling��



now there is something correspondingly opposed to the species of



concoction called broiling�察�but it is more difficult to find a name



for it。 It would be the kind of thing that would happen if there



were imperfect broiling instead of broiling proper through lack of



heat due to deficiency in the external fire or to the quantity of



water in the thing undergoing the process。 For then we should get



too much heat for no effect to be produced�察�but too little for



concoction to take place。



  We have now explained concoction and inconcoction�察�ripening and



rawness�察�boiling and broiling�察�and their opposites。







                                 4







  We must now describe the forms taken by the passive qualities the



moist and the dry。 The elements of bodies�察�that is�察�the passive



ones�察�are the moist and the dry�察�the bodies themselves are



compounded of them and whichever predominates determines the nature of



the body�察�thus some bodies partake more of the dry�察�others of the



moist。 All the forms to be described will exist either actually�察�or



potentially and in their opposite�此�for instance�察�there is actual



melting and on the other hand that which admits of being melted。



  Since the moist is easily determined and the dry determined with



difficulty�察�their relation to one another is like that of a dish and



its condiments。 The moist is what makes the dry determinable�察�and each



serves as a sort of glue to the other´as Empedocles said in his poem



on Nature�察�'glueing meal together by means of water。' Thus the



determined body involves them both。 Of the elements earth is



especially representative of the dry�察�water of the moist�察�and



therefore all determinate bodies in our world involve earth and water。



Every body shows the quality of that element which predominates in it。



It is because earth and water are the material elements of all



bodies that animals live in them alone and not in air or fire。



  Of the qualities of bodies hardness and softness are those which



must primarily belong to a determined thing�察�for anything made up of



the dry and the moist is necessarily either hard or soft。 Hard is that



the surface of which does not yield into itself�察�soft that which



does yield but not by interchange of place�此�water�察�for instance�察�is



not soft�察�for its surface does not yield to pressure or sink in but



there is an interchange of place。 Those things are absolutely hard and



soft which satisfy the definition absolutely�察�and those things



relatively so which do so compared with another thing。 Now



relatively to one another hard and soft are indefinable�察�because it is



a matter of degree�察�but since all the objects of sense are



determined by reference to the faculty of sense it is clearly the



relation to touch which determines that which is hard and soft



absolutely�察�and touch is that which we use as a standard or mean。 So



we call that which exceeds it hard and that which falls short of it



soft。







                       

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