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Make a vessel of wax and put it in the sea�察�fastening its mouth in



such a way as to prevent any water getting in。 Then the water that



percolates through the wax sides of the vessel is sweet�察�the earthy



stuff�察�the admixture of which makes the water salt�察�being separated



off as it were by a filter。 It is this stuff which make salt water



heavy ��it weighs more than fresh water�� and thick。 The difference in



consistency is such that ships with the same cargo very nearly sink in



a river when they are quite fit to navigate in the sea。 This



circumstance has before now caused loss to shippers freighting their



ships in a river。 That the thicker consistency is due to an



admixture of something is proved by the fact that if you make strong



brine by the admixture of salt�察�eggs�察�even when they are full�察�float



in it。 It almost becomes like mud�察�such a quantity of earthy matter is



there in the sea。 The same thing is done in salting fish。



  Again if�察�as is fabled�察�there is a lake in Palestine�察�such that if



you bind a man or beast and throw it in it floats and does not sink��



this would bear out what we have said。 They say that this lake is so



bitter and salt that no fish live in it and that if you soak clothes



in it and shake them it cleans them。 The following facts all of them



support our theory that it is some earthy stuff in the water which



makes it salt。 In Chaonia there is a spring of brackish water that



flows into a neighbouring river which is sweet but contains no fish。



The local story is that when Heracles came from Erytheia driving the



oxen and gave the inhabitants the choice�察�they chose salt in



preference to fish。 They get the salt from the spring。 They boil off



some of the water and let the rest stand�察�when it has cooled and the



heat and moisture have evaporated together it gives them salt�察�not



in lumps but loose and light like snow。 It is weaker than ordinary



salt and added freely gives a sweet taste�察�and it is not as white as



salt generally is。 Another instance of this is found in Umbria。



There is a place there where reeds and rushes grow。 They burn some



of these�察�put the ashes into water and boil it off。 When a little



water is left and has cooled it gives a quantity of salt。



  Most salt rivers and springs must once have been hot。 Then the



original fire in them was extinguished but the earth through which



they percolate preserves the character of lye or ashes。 Springs and



rivers with all kinds of flavours are found in many places。 These



flavours must in every case be due to the fire that is or was in them��



for if you expose earth to different degrees of heat it assumes



various kinds and shades of flavour。 It becomes full of alum and lye



and other things of the kind�察�and the fresh water percolates through



these and changes its character。 Sometimes it becomes acid as in



Sicania�察�a part of Sicily。 There they get a salt and acid water



which they use as vinegar to season some of their dishes。 In the



neighbourhood of Lyncus�察�too�察�there is a spring of acid water�察�and



in Scythia a bitter spring。 The water from this makes the whole of the



river into which it flows bitter。 These differences are explained by a



knowledge of the particular mixtures that determine different savours。



But these have been explained in another treatise。



  We have now given an account of waters and the sea�察�why they



persist�察�how they change�察�what their nature is�察�and have explained



most of their natural operations and affections。







                                 4







  Let us proceed to the theory of winds。 Its basis is a distinction we



have already made。 We recognize two kinds of evaporation�察�one moist��



the other dry。 The former is called vapour�此�for the other there is



no general name but we must call it a sort of smoke�察�applying to the



whole of it a word that is proper to one of its forms。 The moist



cannot exist without the dry nor the dry without the moist�此�whenever



we speak of either we mean that it predominates。 Now when the sun in



its circular course approaches�察�it draws up by its heat the moist



evaporation�此�when it recedes the cold makes the vapour that had been



raised condense back into water which falls and is distributed through



the earth。 ��This explains why there is more rain in winter and more by



night than by day�此�though the fact is not recognized because rain by



night is more apt to escape observation than by day。�� But there is a



great quantity of fire and heat in the earth�察�and the sun not only



draws up the moisture that lies on the surface of it�察�but warms and



dries the earth itself。 Consequently�察�since there are two kinds of



evaporation�察�as we have said�察�one like vapour�察�the other like smoke��



both of them are necessarily generated。 That in which moisture



predominates is the source of rain�察�as we explained before�察�while



the dry evaporation is the source and substance of all winds。 That



things must necessarily take this course is clear from the resulting



phenomena themselves�察�for the evaporation that is to produce them must



necessarily differ�察�and the sun and the warmth in the earth not only



can but must produce these evaporations。



  Since the two evaporations are specifically distinct�察�wind and



rain obviously differ and their substance is not the same�察�as those



say who maintain that one and the same air when in motion is wind�察�but



when it condenses again is water。 Air�察�as we have explained in an



earlier book�察�is made up of these as constituents。 Vapour is moist



and cold ��for its fluidity is due to its moistness�察�and because it



derives from water it is naturally cold�察�like water that has not



been warmed���此�whereas the smoky evaporation is hot and dry。 Hence each



contributes a part�察�and air is moist and hot。 It is absurd that this



air that surrounds us should become wind when in motion�察�whatever be



the source of its motion on the contrary the case of winds is like



that of rivers。 We do not call water that flows anyhow a river�察�even



if there is a great quantity of it�察�but only if the flow comes from



a spring。 So too with the winds�察�a great quantity of air might be



moved by the fall of some large object without flowing from any source



or spring。



  The facts bear out our theory。 It is because the evaporation takes



place uninterruptedly but differs in degree and quantity that clouds



and winds appear in their natural proportion according to the



season�察�and it is because there is now a great excess of the vaporous��



now of the dry and smoky exhalation�察�that some years are rainy and



wet�察�others windy and dry。 Sometimes there is much drought or rain��



and it prevails over a great and continuous stretch of country。 At



other times it is local�察�the surrounding country often getting



seasonable or even excessive rains while there is drought in a certain



part�察�or�察�contrariwise�察�all the surrounding country gets little or



even no rain while a certain part gets rain in abundance。 The reason



for all this is that while the same affection is generally apt to



prevail over a considerable district because adjacent places ��unless



there is something special to differentiate them�� stand in the same



relation to the sun�察�yet on occasion the dry evaporation will



prevail in one part and the moist in another�察�or conversely。 Again the



reason for this latter is that each evaporation goes over to that of



the neighbouring district�此�for instance�察�the dry evaporation



circulates in its own place while the moist migrates to the next



district or is even driven by winds to some distant place�此�or else the



moist evaporation remains and the dry moves away。 Just as in the



case of the body when the stomach is dry the lower belly is often in



the contrary state�察�and when it is dry the stomach is moist and



cold�察�so it often happens that the evaporations reciprocally take



one another's place and interchange。



  Further�察�after rain wind generally rises in those places where the



rain fell�察�and when rain has come on the wind ceases。 These are



necessary effects of the principles we have explained。 After rain



the earth is being dried by its own heat and that from above and gives



off the evaporation which we saw to be the material cause of。 wind。



Again�察�suppose this secretion is present and wind prevails�察�the heat



is continually being thrown off�察�rising to the upper region�察�and so



the wind ceases�察�then the fall in temperature makes vapour form and



condense into water。 Water also forms and cools the dry evaporation



when the clouds are driven together and the cold concentrated in them。



These are the causes that make wind cease on the advent of rain�察�and



rain fall on the cessation of wind。



  The cause of the predominance of winds from the north and from the



south is the same

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