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!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
wave casts them forth´mere homicides by way of Cocytus�察�parricides and
matricides by Pyriphlegethon´and they are borne to the Acherusian
Lake�察�and there they lift up their voices and call upon the victims
whom they have slain or wronged�察�to have pity on them�察�and to
receive them�察�and to let them come out of the river into the lake。 And
if they prevail�察�then they come forth and cease from their troubles��
but if not�察�they are carried back again into Tartarus and from
thence into the rivers unceasingly�察�until they obtain mercy from those
whom they have wronged�此�for that is the sentence inflicted upon them
by their judges。 Those also who are remarkable for having led holy
lives are released from this earthly prison�察�and go to their pure home
which is above�察�and dwell in the purer earth�察�and those who have
duly purified themselves with philosophy live henceforth altogether
without the body�察�in mansions fairer far than these�察�which may not
be described�察�and of which the time would fail me to tell。
Wherefore�察�Simmias�察�seeing all these things�察�what ought not we to do
in order to obtain virtue and wisdom in this life�拭�Fair is the
prize�察�and the hope great。
I do not mean to affirm that the description which I have given of
the soul and her mansions is exactly true´a man of sense ought
hardly to say that。 But I do say that�察�inasmuch as the soul is shown
to be immortal�察�he may venture to think�察�not improperly or unworthily��
that something of the kind is true。 The venture is a glorious one�察�and
he ought to comfort himself with words like these�察�which is the reason
why lengthen out the tale。 Wherefore�察�I say�察�let a man be of good
cheer about his soul�察�who has cast away the pleasures and ornaments of
the body as alien to him�察�and rather hurtful in their effects�察�and has
followed after the pleasures of knowledge in this life�察�who has
adorned the soul in her own proper jewels�察�which are temperance�察�and
justice�察�and courage�察�and nobility�察�and truth´in these arrayed she
is ready to go on her journey to the world below�察�when her time comes。
You�察�Simmias and Cebes�察�and all other men�察�will depart at some time or
other。 Me already�察�as the tragic poet would say�察�the voice of fate
calls。 Soon I must drink the poison�察�and I think that I had better
repair to the bath first�察�in order that the women may not have the
trouble of washing my body after I am dead。
When he had done speaking�察�Crito said�此�And have you any commands for
us�察�Socrates´anything to say about your children�察�or any other
matter in which we can serve you��
Nothing particular�察�he said�此�only�察�as I have always told you�察�I
would have you look to yourselves�察�that is a service which you may
always be doing to me and mine as well as to yourselves。 And you
need not make professions�察�for if you take no thought for
yourselves�察�and walk not according to the precepts which I have
given you�察�not now for the first time�察�the warmth of your
professions will be of no avail。
We will do our best�察�said Crito。 But in what way would you have us
bury you��
In any way that you like�察�only you must get hold of me�察�and take
care that I do not walk away from you。 Then he turned to us�察�and added
with a smile�此�I cannot make Crito believe that I am the same
Socrates who have been talking and conducting the argument�察�he fancies
that I am the other Socrates whom he will soon see�察�a dead body´and he
asks�察�How shall he bury me�拭�And though I have spoken many words in the
endeavor to show that when I have drunk the poison I shall leave you
and go to the joys of the blessed´these words of mine�察�with which I
comforted you and myself�察�have had�察�I perceive�察�no effect upon
Crito。 And therefore I want you to be surety for me now�察�as he was
surety for me at the trial�此�but let the promise be of another sort��
for he was my surety to the judges that I would remain�察�but you must
be my surety to him that I shall not remain�察�but go away and depart��
and then he will suffer less at my death�察�and not be grieved when he
sees my body being burned or buried。 I would not have him sorrow at my
hard lot�察�or say at the burial�察�Thus we lay out Socrates�察�or�察�Thus
we follow him to the grave or bury him�察�for false words are not only
evil in themselves�察�but they infect the soul with evil。 Be of good
cheer�察�then�察�my dear Crito�察�and say that you are burying my body only��
and do with that as is usual�察�and as you think best。
When he had spoken these words�察�he arose and went into the bath
chamber with Crito�察�who bade us wait�察�and we waited�察�talking and
thinking of the subject of discourse�察�and also of the greatness of our
sorrow�察�he was like a father of whom we were being bereaved�察�and we
were about to pass the rest of our lives as orphans。 When he had taken
the bath his children were brought to him´��he had two young sons and
an elder one���察�and the women of his family also came�察�and he talked to
them and gave them a few directions in the presence of Crito�察�and he
then dismissed them and returned to us。
Now the hour of sunset was near�察�for a good deal of time had
passed while he was within。 When he came out�察�he sat down with us
again after his bath�察�but not much was said。 Soon the jailer�察�who
was the servant of the Eleven�察�entered and stood by him�察�saying�此�To
you�察�Socrates�察�whom I know to be the noblest and gentlest and best
of all who ever came to this place�察�I will not impute the angry
feelings of other men�察�who rage and swear at me when�察�in obedience
to the authorities�察�I bid them drink the poison´indeed�察�I am sure that
you will not be angry with me�察�for others�察�as you are aware�察�and not
I�察�are the guilty cause。 And so fare you well�察�and try to bear lightly
what must needs be�察�you know my errand。 Then bursting into tears he
turned away and went out。
Socrates looked at him and said�此�I return your good wishes�察�and will
do as you bid。 Then�察�turning to us�察�he said�察�How charming the man
is�此�since I have been in prison he has always been coming to see me��
and at times he would talk to me�察�and was as good as could be to me��
and now see how generously he sorrows for me。 But we must do as he
says�察�Crito�察�let the cup be brought�察�if the poison is prepared�此�if
not�察�let the attendant prepare some。
Yet�察�said Crito�察�the sun is still upon the hilltops�察�and many a
one has taken the draught late�察�and after the announcement has been
made to him�察�he has eaten and drunk�察�and indulged in sensual delights��
do not hasten then�察�there is still time。
Socrates said�此�Yes�察�Crito�察�and they of whom you speak are right in
doing thus�察�for they think that they will gain by the delay�察�but I
am right in not doing thus�察�for I do not think that I should gain
anything by drinking the poison a little later�察�I should be sparing
and saving a life which is already gone�此�I could only laugh at
myself for this。 Please then to do as I say�察�and not to refuse me。
Crito�察�when he heard this�察�made a sign to the servant�察�and the
servant went in�察�and remained for some time�察�and then returned with
the jailer carrying a cup of poison。 Socrates said�此�You�察�my good
friend�察�who are experienced in these matters�察�shall give me directions
how I am to proceed。 The man answered�此�You have only to walk about
until your legs are heavy�察�and then to lie down�察�and the poison will
act。 At the same time he handed the cup to Socrates�察�who in the
easiest and gentlest manner�察�without the least fear or change of color
or feature�察�looking at the man with all his eyes�察�Echecrates�察�as his
manner was�察�took the cup and said�此�What do you say about making a
libation out of this cup to any god�拭�May I�察�or not�拭�The man
answered�此�We only prepare�察�Socrates�察�just so much as we deem enough。 I
understand�察�he said�此�yet I may and must pray to the gods to prosper my
journey from this to that other world´may this�察�then�察�which is my
prayer�察�be granted to me。 Then holding the cup to his lips�察�quite
readily and cheerfully he drank off the poison。 And hitherto most of
us had been able to control our sorrow�察�but now when we saw him
drinking�察�and saw too that he had finished the draught�察�we could no
longer forbear�察�and in spite of myself my own tears were flowing fast��
so that I covered my face and wept over myself�察�for certainly I was
not weeping over him�察�but at the thought of my own calamity in
having lost such a companion。 Nor was I the first�察�for Crito�察�when
he found himself unable to restrain his tears�察�had got up and moved
away�察�and I followed�察�and at that moment。 Apollodorus�察�who had been
weeping all the time�察�broke out in a loud cry which made cowards of us
all。 Socrates alone retained his calmness�此�What is this strange
outcry�拭�he said。 I sent away the women mainly in order that they mig