short stories and essays-及26准
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!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
the play nor the playing that I saw at the theatre when the actor was
hissed for the wickedness of the villain he was personating�察�was at all
fine�察�and yet I perceived�察�on reflection�察�that they had achieved a
supreme effect。 If I may be so confidential�察�I will say that I should be
very sorry to have written that piece�察�yet I should be very proud if�察�on
the level I chose and with the quality I cared for�察�I could invent a
villain that the populace would have out and hiss for his surpassing
wickedness。 In other words�察�I think it a thousand pities whenever an
artist gets so far away from the general�察�so far within himself or a
little circle of amateurs�察�that his highest and best work awakens no
response in the multitude。 I am afraid this is rather the danger of the
arts among us�察�and how to escape it is not so very plain。 It makes one
sick and sorry often to see how cheaply the applause of the common people
is won。 It is not an infallible test of merit�察�but if it is wanting to
any performance�察�we may be pretty sure it is not the greatest
performance。
III。
The paradox lies in wait here�察�as in most other human affairs�察�to
confound us�察�and we try to baffle it�察�in this way and in that。 We talk��
for instance�察�of poetry for poets�察�and we fondly imagine that this is
different from talking of cookery for cooks。 Poetry is not made for
poets�察�they have enough poetry of their own�察�but it is made for people
who are not poets。 If it does not please these�察�it may still be poetry��
but it is poetry which has failed of its truest office。 It is none the
less its truest office because some very wretched verse seems often to do
it。
The logic of such a fact is not that the poet should try to achieve this
truest office of his art by means of doggerel�察�but that he should study
how and where and why the beauty and the truth he has made manifest are
wanting in universal interest�察�in human appeal。 Leaving the drama out of
the question�察�and the theatre which seems now to be seeking only the
favor of the dull rich�察�I believe that there never was a time or a race
more open to the impressions of beauty and of truth than ours。 The
artist who feels their divine charm�察�and longs to impart it�察�has now and
here a chance to impart it more widely than ever artist had in the world
before。 Of course�察�the means of reaching the widest range of humanity
are the simple and the elementary�察�but there is no telling when the
complex and the recondite may not universally please。 288
The art is to make them plain to every one�察�for every one has them in
him。 Lowell used to say that Shakespeare was subtle�察�but in letters a
foot high。
The painter�察�sculptor�察�or author who pleases the polite only has a
success to be proud of as far as it goes�察�and to be ashamed of that it
goes no further。 He need not shrink from giving pleasure to the vulgar
because bad art pleases them。 It is part of his reason for being that he
should please them�察�too�察�and if he does not it is a proof that he is
wanting in force�察�however much he abounds in fineness。 Who would not
wish his picture to draw a crowd about it�拭 �Who would not wish his novel
to sell five hundred thousand copies�察�for reasons besides the sordid love
of gain which I am told governs novelists�拭 �One should not really wish it
any the less because chromos and historical romances are popular。
Sometime�察�I believe�察�the artist and his public will draw nearer together
in a mutual understanding�察�though perhaps not in our present conditions。
I put that understanding off till the good time when life shall be more
than living�察�more even than the question of getting a living�察�but in the
mean time I think that the artist might very well study the springs of
feeling in others�察�and if I were a dramatist I think I should quite
humbly go to that play where they hiss the villain for his villany�察�and
inquire how his wickedness had been made so appreciable�察�so vital�察�so
personal。 Not being a dramatist�察�I still cannot indulge the greatest
contempt of that play and its public。
POLITICS OF AMERICAN AUTHORS
No thornier theme could well be suggested than I was once invited to
consider by an Englishman who wished to know how far American politicians
were scholars�察�and how far American authors took part in politics。 In my
mind I first revolted from the inquiry�察�and then I cast about�察�in the
fascination it began to have for me�察�to see how I might handle it and
prick myself least。 In a sort�察�which it would take too long to set
forth�察�politics are very intimate matters with us�察�and if one were to
deal quite frankly with the politics of a contemporary author�察�one might
accuse one's self of an unwarrantable personality。 So�察�in what I shall
have to say in answer to the question asked me�察�I shall seek above all
things not to be quite frank。
I。
My uncandor need not be so jealously guarded in speaking of authors no
longer living。 Not to go too far back among these�察�it is perfectly safe
to say that when the slavery question began to divide all kinds of men
among us�察�Lowell�察�Longfellow�察�Whittier�察�Curtis�察�Emerson�察�and Bryant more
or less promptly and openly took sides against slavery。 Holmes was very
much later in doing so�察�but he made up for his long delay by his final
strenuousness�察�as for Hawthorne�察�he was�察�perhaps�察�too essentially a
spectator of life to be classed with either party�察�though his
associations�察�if not his sympathies�察�were with the Northern men who had
Southern principles until the civil war came。 After the war�察�when our
political questions ceased to be moral and emotional and became economic
and sociological�察�literary men found their standing with greater
difficulty。 They remained mostly Republicans�察�because the Republicans
were the anti´slavery party�察�and were still waging war against slavery in
their nerves。
I should say that they also continued very largely the emotional
tradition in politics�察�and it is doubtful if in the nature of things the
politics of literary men can ever be otherwise than emotional。 In fact��
though the questions may no longer be so�察�the politics of vastly the
greater number of Americans are so。 Nothing else would account for the
fact that during the last ten or fifteen years men have remained
Republicans and remained Democrats upon no tangible issues except of
office�察�which could practically concern only a few hundreds or thousands
out of every million voters。 Party fealty is praised as a virtue�察�and
disloyalty to party is treated as a species of incivism next in
wickedness to treason。 If any one were to ask me why then American
authors were not active in American politics�察�as they once were�察�I should
feel a certain diffidence in replying that the question of other people's
accession to office was�察�however emotional�察�unimportant to them as
compared with literary questions。 I should have the more diffidence
because it might be retorted that literary men were too unpractical for
politics when they did not deal with moral issues。
Such a retort would be rather mild and civil�察�as things go�察�and might
even be regarded as complimentary。 It is not our custom to be tender
with any one who doubts if any actuality is right�察�or might not be
bettered�察�especially in public affairs。 We are apt to call such a one
out of his name and to punish him for opinions he has never held。 This
may be a better reason than either given why authors do not take part in
politics with us。 They are a thin´skinned race�察�fastidious often�察�and
always averse to hard knocks�察�they are rather modest�察�too�察�and distrust
their fitness to lead�察�when they have quite a firm faith in their
convictions。 They hesitate to urge these in the face of practical
politicians�察�who have a confidence in their ability to settle all affairs
of State not surpassed even by that of business men in dealing with
economic questions。
I think it is a pity that our authors do not go into politics at least
for the sake of the material it would yield them�察�but really they do not。
Our politics are often vulgar�察�but they are very picturesque�察�yet�察�so
far�察�our fiction has shunned them even more decidedly than it has shunned
our good societywhich is not picturesque or apparently anything but a
tiresome adaptation of the sort of drama that goes on abroad under the
same name。 In nearly the degree that our authors have dealt with our
politics as material�察�they have given the practical politicians only too
much reason to doubt their insight and their capacity to understand the
mere machinery�察�the simplest motives�察�of political life。
II。
There are exceptions�察�of course�察�and if my promise of reticence did not
withhold me I might name some striking ones。 Privately and
unprofessionally�察�I think our authors take as vivid an interest in public
affairs as any other class of our citizens�察�and I should be sorry to
think that they took a less intelligent interest。 Now and then�察�but only
very rarely�察�one of them speaks out�察�and usually on the unpopular side。
In this event he is spared none of the penalties with which we like to
visit difference of opinion�察�rather they are accumulated on him。
Such things are not