湊徨勵弌傍利 > 哂囂窮徨慕 > the golden chersonese and the way thither >

及71准

the golden chersonese and the way thither-及71准

弌傍�� the golden chersonese and the way thither 忖方�� 耽匈4000忖

梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��



why the Permatang Pasir men would not go with us through the jungle to
Rassa。

A vile fiend called the penangalan takes possession of the forms of
women�察�turns them into witches�察�and compels them to quit the greater
part of their bodies�察�and flyaway by night to gratify a vampire craving
for human blood。 This is very like one of the ghoul stories in the
_Arabian Nights Entertainments_。 Then they have a specter huntsman with
demon dogs who roams the forests�察�and a storm fiend who rides the
whirlwind�察�and spirits borrowed from Persia and Arabia。 It almost seems
as if the severe monotheism to which they have been converted compels
them to create a gigantic demonology。

They have also many odd but harmless superstitions�此�For instance�察�that
certain people have the power of making themselves invulnerable by the
agency of spirits�察�that the regalia of the States are possessed of
supernatural powers�察�that the wearing of a tiger claw prevents disease��
that rude ;Aeolian harps; hung up in trees will keep the forest goblins
from being troublesome�察�that charms and amulets worn or placed about a
house ward off many evils�察�that at dangerous rapids�察�such as those of
Jerom Pangong on the Perak river�察�the spirits must be propitiated by
offerings of betel´nut and bananas�察�that to insure good luck a betel´
chewer must invariably spit to the left�察�that it is unlucky either to
repair or pull down a house�察�that spirits can be propitiated and
diseases can be kept away by hanging up palm leaves and cages in the
neighborhood of kampongs�察�and many others。 They also believe as firmly
as the Chinese do in auspicious and inauspicious days�察�spells�察�magic��
and a species of astrology。 I hope that Mr。 Maxwell will publish his
investigations into these subjects。

;Running amuck; ��amok�� is supposed by some to be the result of
;possession�察─�but now�察�at least�察�it is comparatively uncommon in these
States。 A Malay is on some points excessively sensitive regarding his
honor�察�and to wipe out a stain upon it by assassinating the offender is
considered as correct and in accordance with etiquette as dueling
formerly was in our own country。 In cases�察�however�察�in which the
offender is of higher rank than the injured man�察�the latter in despair
sometimes resorts to opium�察�and�察�rushing forth in a frenzy�察�slays all
he can lay hands upon。  This indiscriminate slaying is the amok proper。
In certain cases�察�such as those arising out of jealousy�察�the desire for
vengeance gains absolute possession of a Malay。 Mr。  Newbold says that
he has seen letters regarding insults in which the writers say�察 �I
ardently long for his blood to clean my face�察─�or ;I ardently long for
his blood to wash out the pollution of the hog's flesh with which he
has smeared me� �

Considering how punctilious and courteous the Malays are�察�how rough
many of the best of us are�察�how brutal in manner many of us are�察�and
how inconsiderate our sailors are of the customs of foreign peoples��
especially in regard to the seclusion of their women�察�it is wonderful
that bloody revenge is not more common than it is。

;Amok; means a furious and reckless onset。 When Mr。 Birch was murdered��
the cry ;amok� �amok� ─�was raised�察�and the passion of murder seized on
all present。 Only about a year ago one of the sons of the Rajah Muda
Yusuf�察�a youth of twenty�察�was suddenly seized with this monomania�察�drew
his kris�察�and rushing at people killed six�察�wounded two�察�and then
escaped into the jungle。 Major M'Nair says that a Malay�察�in speaking of
amok�察�says�此 �My eyes got dark�察�and I ran on。;

In Malacca Captain Shaw told me that ;running amuck; was formerly very
common�察�and that on an expedition he made�察�one of his own attendants
was suddenly seized with the ;amok; frenzy。 He mentioned that he had
known of as many as forty people being injured by a single ;amok;
runner。 When the cry ;amok� �amok� ─�is raised�察�people fly to the right
and left for shelter�察�for after the blinded madman's kris has once
;drank blood�察─�his fury becomes ungovernable�察�his sole desire is to
kill�察�he strikes here and there�察�men fall along his course�察�he stabs
fugitives in the back�察�his kris drips blood�察�he rushes on yet more
wildly�察�blood and murder in his course�察�there are shrieks and groans��
his bloodshot eyes start from their sockets�察�his frenzy gives him
unnatural strength�察�then all of a sudden he drops�察�shot through the
heart�察�or from sudden exhaustion�察�clutching his bloody kris even in the
act of rendering up his life。

As his desire is to kill everybody�察�so�察�as he rushes on�察�everybody's
desire is to kill him�察�and gashed from behind or wounded by shots�察�his
course is often red with his own blood。 Under English rule the great
object of the police is to take the ;amok; runner alive�察�and have him
tried like an ordinary criminal for murder�察�and if he can be brought to
bay�察�as he sometimes is�察�they succeed in pinning him to the wall by
means of such a stout two´pronged fork as I saw kept for the purpose in
Malacca。 Usually�察�however the fate of the ;amok; runner is a violent
death�察�and men feel no more scruple about killing him in his frenzy
than they would about killing a man´eating tiger。 I hear that this form
of frenzy affects the Malays of all the islands of the Archipelago。
Some people attribute it to the excessive use of opium by unprepared
constitutions�察�and others to monomania arising from an unusual form of
digestive disturbance�察�but from it being peculiar to Malays�察�I rather
incline to Major M'Nair's view�此 �There can be no doubt that the amok
had its origin in the deed of some desperate Malay�察�that tradition
handed it down to his highly´sensitive successors�察�and the example was
followed and continues to be followed as the right thing to do by those
who are excited to frenzy by apprehension�察�or by some injury that they
regard as deadly�察�and only to be washed out in blood。;

I have been interrupted by a visit from two disconsolate´looking
Ceylon planters�察�who have come ;prospecting; for coffee。 An
enterprising son of an Edinburgh ;Bailie; has been trying
coffee´planting beyond the Perak�察�but he has got into difficulties with
his laborers�察�and is ;getting out of it。; This difficulty about labor
will possibly have to be solved by the introduction of coolies from
India�察�for the Malays won't work except for themselves�察�and the Chinese
not only prefer the excitement of mining�察�and the evening hubbub of the
mining towns�察�but in lonely places they are not always very manageable
by people unused to them。

Even for clearing the jungle foreign labor must be employed。 Perak is a
healthy and splendid State�察�and while the low grounds are suited for
sugar�察�tapioca�察�and tobacco�察�the slopes of the hills will produce
coffee�察�cinchona�察�vanilla�察�tea�察�cloves�察�and nutmegs。 It is a land of
promise�察�but at present of promise only� �I understand that to start a
plantation a capital of from 2��500 pounds to 3��500 pounds would be
required。 Jungle is cleared at the rate of 25s。  per acre。 The wages of
Javanese coolies are 1s。 a day�察�and a hut which will hold fifty of them
can be put up for 5 pounds。 Land can be had for three years free of
charge。 It is then granted in perpetuity for a dollar an acre�察�and
there is a tax of 2´1/2 per cent。 on exported produce。 These
arrangements are not regarded as altogether satisfactory�察�and will
probably be improved upon。 Tell some of our friends who have sons with
practical good sense�察�but more muscle than brains�察�that there are
openings in the jungles of Perak�  �Good sense�察�perseverance��
steadiness�察�and a degree of knowledge of planting�察�are�察�however��
preliminary requisites。

The two ;prospectors; look as if they had heard couleur de rose
reports�察�and had not ;struck ile。; Possibly they expected to find
hotels and macadamized roads。 Roads must precede planting�察�I think��
unless there are available lands near the rivers。

I have mentioned slavery and debt´slavery more than once。  The latter
is a great curse in Perak�察�and being a part of ;Malay custom; which our
treaties bind us to respect�察�it is very difficult to deal with。 In the
little States of Sungei Ujong and Selangor�察�with their handful of
Malays�察�it has been abolished with comparative ease。 In Perak�察�with its
comparatively large Malay population�察�about four thousand are slaves��
and the case seems full of complications。

Undoubtedly the existence of slavery has been one cause of the decay of
the native States�察�and of the exodus of Malays into the British
settlements。 Some people palliate the system�察�and speak of it as ;a
mild form of domestic servitude�察─�but Mr。 Birch�察�the late murdered
Resident�察�wrote of it in these strong terms�此 �I believe that the system
as practiced in Perak at the present time involves evils and cruelties
which are unknown to any but those who have actually lived in these
States。;

From the moment a man or woman becomes a debtor�察�he or she�察�if unable
to pay�察�may be taken up by the creditor�察�and may be treated as a slave��
being made to work in any way that the creditor chooses�察�the debtor's
earnings belonging to the creditor�察�who allows no credit toward the
reduction of the debt。 To make the hardship greater�察�if a relative or
friend comes forw

卦指朕村 貧匯匈 和匯匈 指欺競何 壘��1�� 家��1��

低辛嬬浪散議