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of the rise and progress of the arts and sciences-及2准

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梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��



fewest inconveniencies。 This is a matter of so great difficulty��

that men may have made some advances�察�even in the sublime arts of

poetry and eloquence�察�where a rapidity of genius and imagination

assist their progress�察�before they have arrived at any great

refinement in their municipal laws�察�where frequent trials and

diligent observation can alone direct their improvements。 It is

not�察�therefore�察�to be supposed�察�that a barbarous monarch��

unrestrained and uninstructed�察�will ever become a legislator�察�or

think of restraining his �察�in every province�察�or even

his  in every village。 We are told�察�that the late Czar��

though actuated with a noble genius�察�and smit with the love and

admiration of European arts�察�yet professed an esteem for the

Turkish policy in this particular�察�and approved of such summary

decisions of causes�察�as are practised in that barbarous monarchy��

where the judges are not restrained by any methods�察�forms�察�or

laws。 He did not perceive�察�how contrary such a practice would

have been to all his other endeavours for refining his people。

Arbitrary power�察�in all cases�察�is somewhat oppressive and

debasing�察�but it is altogether ruinous and intolerable�察�when

contracted into a small compass�察�and becomes still worse�察�when

the person�察�who possesses it�察�knows that the time of his

authority is limited and uncertain。 'Habet subjectos tanquam

suos�察�viles�察�ut alienos。'��3�А�He governs the subjects with full

authority�察�as if they were his own�察�and with negligence or

tyranny�察�as belonging to another。 A people�察�governed after such a

manner�察�are slaves in the full and proper sense of the word�察�and

it is impossible they can ever aspire to any refinements or taste

of reason。 They dare not so much as pretend to enjoy the

necessaries of life in plenty or security。

     To expect�察�therefore�察�that the arts and sciences should take

their first rise in a monarchy�察�is to expect a contradiction。

Before these refinements have taken place�察�the monarch is

ignorant and uninstructed�察�and not having knowledge sufficient to

make him sensible of the necessity of balancing his government

upon general laws�察�he delegates his full power to all inferior

magistrates。 This barbarous policy debases the people�察�and for

ever prevents all improvements。 Were it possible�察�that�察�before

science were known in the world�察�a monarch could possess so much

wisdom as to become a legislator�察�and govern his people by law��

not by the arbitrary will of their fellow´subjects�察�it might be

possible for that species of government to be the first nursery

of arts and sciences。 But that supposition seems scarcely to be

consistent or rational。

     It may happen�察�that a republic�察�in its infant state�察�may be

supported by as few laws as a barbarous monarchy�察�and may entrust

as unlimited an authority to its magistrates or judges。 But��

besides that the frequent elections by the people�察�are a

considerable check upon authority�察�it is impossible�察�but�察�in

time�察�the necessity of restraining the magistrates�察�in order to

preserve liberty�察�must at last appear�察�and give rise to general

laws and statutes。 The Roman Consuls�察�for some time�察�decided all

causes�察�without being confined by any positive statutes�察�till the

people�察�bearing this yoke with impatience�察�created the

�察�who promulgated the �察�a body of laws��

which�察�though�察�perhaps�察�they were not equal in bulk to one

English act of parliament�察�were almost the only written rules��

which regulated property and punishment�察�for some ages�察�in that

famous republic。 They were�察�however�察�sufficient�察�together with

the forms of a free government�察�to secure the lives and

properties of the citizens�察�to exempt one man from the dominion

of another�察�and to protect every one against the violence or

tyranny of his fellow´citizens。 In such a situation the sciences

may raise their heads and flourish�此�But never can have being

amidst such a scene of oppression and slavery�察�as always results

from barbarous monarchies�察�where the people alone are restrained

by the authority of the magistrates�察�and the magistrates are not

restrained by any law or statute。 An unlimited despotism of this

nature�察�while it exists�察�effectually puts a stop to all

improvements�察�and keeps men from attaining that knowledge�察�which

is requisite to instruct them in the advantages�察�arising from a

better police�察�and more moderate authority。

     Here then are the advantages of free states。 Though a

republic should be barbarous�察�it necessarily�察�by an infallible

operation�察�gives rise to Law�察�even before mankind have made any

considerable advances in the other sciences。 From law arises

security�此�From security curiosity�此�And from curiosity knowledge。

The latter steps of this progress may be more accidental�察�but the

former are altogether necessary。 A republic without laws can

never have any duration。 On the contrary�察�in a monarchical

government�察�law arises not necessarily from the forms of

government。 Monarchy�察�when absolute�察�contains even something

repugnant to law。 Great wisdom and reflection can alone reconcile

them。 But such a degree of wisdom can never be expected�察�before

the greater refinements and improvements of human reason。 These

refinements require curiosity�察�security�察�and law。 The 

growth�察�therefore�察�of the arts and sciences can never be expected

in despotic governments。

     There are other causes�察�which discourage the rise of the

refined arts in despotic governments�察�though I take the want of

laws�察�and the delegation of full powers to every petty

magistrate�察�to be the principal。 Eloquence certainly springs up

more naturally in popular governments�此�Emulation too in every

accomplishment must there be more animated and enlivened�此�And

genius and capacity have a fuller scope and career。 All these

causes render free governments the only proper  for the

arts and sciences。

     The next observation�察�which I shall make on this head�察�is��

。 The emulation�察�which

naturally arises among those neighbouring states�察�is an obvious

source of improvement�此�But what I would chiefly insist on is the

stop�察�which such limited territories give both to  and to

。

     Extended governments�察�where a single person has great

influence�察�soon become absolute�察�but small ones change naturally

into commonwealths。 A large government is accustomed by degrees

to tyranny�察�because each act of violence is at first performed

upon a part�察�which�察�being distant from the majority�察�is not taken

notice of�察�nor excites any violent ferment。 Besides�察�a large

government�察�though the whole be discontented�察�may�察�by a little

art�察�be kept in obedience�察�while each part�察�ignorant of the

resolutions of the rest�察�is afraid to begin any commotion or

insurrection。 Not to mention�察�that there is a superstitious

reverence for princes�察�which mankind naturally contract when they

do not often see the sovereign�察�and when many of them become not

acquainted with him so as to perceive his weaknesses。 And as

large states can afford a great expence�察�in order to support the

pomp of majesty�察�this is a kind of fascination on men�察�and

naturally contributes to the enslaving of them。

     In a small government�察�any act of oppression is immediately

known throughout the whole�此�The murmurs and discontents��

proceeding from it�察�are easily communicated�此�And the indignation

arises the higher�察�because the subjects are not apt to apprehend

in such states�察�that the distance is very wide between themselves

and their sovereign。 'No man��' said the prince of Cond��察�'is a

hero to his 。' It is certain that admiration

and acquaintance are altogether incompatible towards any mortal

creature。 Sleep and love convinced even Alexander himself that he

was not a God�此�But I suppose that such as daily attended him

could easily�察�from the numberless weaknesses to which he was

subject�察�have given him many still more convincing proofs of his

humanity。

     But the divisions into small states are favourable to

learning�察�by stopping the progress of  as well as that

of 。 Reputation is often as great a fascination upon men

as sovereignty�察�and is equally destructive to the freedom of

thought and examination。 But where a number of neighbouring

states have a great intercourse of arts and commerce�察�their

mutual jealousy keeps them from receiving too lightly the law

from each other�察�in matters of taste and of reasoning�察�and makes

them examine every work of art with the greatest care and

accuracy。 The contagion of popular opinion spreads not so easily

from one place to another。 It readily receives a check in some

state or other�察�where it concurs not with the prevailing

prejudices。 And nothing but nature and reason�察�or�察�at least�察�what

bears them a strong resemblance�察�can force its way through all

obstacles�察�and unite the most rival nations into an esteem and

admiration of

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