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the story of mankind-及82准

弌傍�� the story of mankind 忖方�� 耽匈4000忖

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felt�察�were theirs by every right of tradition。



And it was in Sarajevo�察�the capital of Bosnia�察�that the

archduke Ferdinand�察�heir to the Austrian throne�察�was murdered

on June 28 of the year 1914。 The assassin was a Serbian

student who had acted from purely patriotic motives。



But the blame for this terrible catastrophe which was the

immediate�察�though not the only cause of the Great World War

did not lie with the half´crazy Serbian boy or his Austrian

victim。 It must be traced back to the days of the famous

Berlin Conference when Europe was too busy building a material

civilisation to care about the aspirations and the dreams

of a forgotten race in a dreary corner of the old Balkan

peninsula。







A NEW WORLD



THE GREAT WAR WHICH WAS REALLY THE

STRUGGLE FOR A NEW AND

BETTER WORLD





THE Marquis de Condorcet was one of the noblest characters

among the small group of honest enthusiasts who were

responsible for the outbreak of the great French Revolution。

He had devoted his life to the cause of the poor and the unfortunate。

He had been one of the assistants of d'Alembert and

Diderot when they wrote their famous Encyclopedie。 During

the first years of the Revolution he had been the leader of the

Moderate wing of the Convention。



His tolerance�察�his kindliness�察�his stout common sense�察�had

made him an object of suspicion when the treason of the king

and the court clique had given the extreme radicals their chance

to get hold of the government and kill their opponents。

Condorcet was declared ``hors de loi��'' or outlawed�察�an outcast

who was henceforth at the mercy of every true patriot。 His

friends offered to hide him at their own peril。 Condorcet

refused to accept their sacrifice。 He escaped and tried to reach

his home�察�where he might be safe。 After three nights in the

open�察�torn and bleeding�察�he entered an inn and asked for some

food。 The suspicious yokels searched him and in his pockets

they found a copy of Horace�察�the Latin poet。 This showed

that their prisoner was a man of gentle breeding and had no

business upon the highroads at a time when every educated

person was regarded as an enemy of the Revolutionary state。

They took Condorcet and they bound him and they gagged

him and they threw him into the village lock´up�察�but in the

morning when the soldiers came to drag him back to Paris and

cut his head off�察�behold� �he was dead。



This man who had given all and had received nothing had

good reason to despair of the human race。 But he has written

a few sentences which ring as true to´day as they did one

hundred and thirty years ago。 I repeat them here for your

benefit。



``Nature has set no limits to our hopes��'' he wrote�察 �`and

the picture of the human race�察�now freed from its chains and

marching with a firm tread on the road of truth and virtue

and happiness�察�offers to the philosopher a spectacle which

consoles him for the errors�察�for the crimes and the injustices

which still pollute and afflict this earth。''



The world has just passed through an agony of pain compared

to which the French Revolution was a mere incident。

The shock has been so great that it has killed the last spark of

hope in the breasts of millions of men。 They were chanting a

hymn of progress�察�and four years of slaughter followed their

prayers for peace。 ``Is it worth while��'' so they ask�察 �`to work

and slave for the benefit of creatures who have not yet passed

beyond the stage of the earliest cave men��''



There is but one answer。



That answer is ``Yes��''



The World War was a terrible calamity。 But it did not

mean the end of things。 On the contrary it brought about the

coming of a new day。



It is easy to write a history of Greece and Rome or the

Middle Ages。 The actors who played their parts upon that

long´forgotten stage are all dead。 We can criticize them with

a cool head。 The audience that applauded their efforts has

dispersed。 Our remarks cannot possibly hurt their feelings。



But it is very difficult to give a true account of contemporary

events。 The problems that fill the minds of the people

with whom we pass through life�察�are our own problems�察�and

they hurt us too much or they please us too well to be described

with that fairness which is necessary when we are writing

history and not blowing the trumpet of propaganda。 All

the same I shall endeavour to tell you why I agree with poor

Condorcet when he expressed his firm faith in a better future。



Often before have I warned you against the false impression

which is created by the use of our so´called historical

epochs which divide the story of man into four parts�察�the ancient

world�察�the Middle Ages�察�the Renaissance and the Reformation��

and Modern Time。 The last of these terms is the most

dangerous。 The word ``modern'' implies that we�察�the people

of the twentieth century�察�are at the top of human achievement。

Fifty years ago the liberals of England who followed the leadership

of Gladstone felt that the problem of a truly representative

and democratic form of government had been solved forever

by the second great Reform Bill�察�which gave workmen

an equal share in the government with their employers。 When

Disraeli and his conservative friends talked of a dangerous

``leap in the dark'' they answered ``No。'' They felt certain of

their cause and trusted that henceforth all classes of society

would co´operate to make the government of their common

country a success。 Since then many things have happened��

and the few liberals who are still alive begin to understand

that they were mistaken。



There is no definite answer to any historical problem。



Every generation must fight the good fight anew or perish

as those sluggish animals of the prehistoric world have

perished。



If you once get hold of this great truth you will get a new

and much broader view of life。 Then�察�go one step further

and try to imagine yourself in the position of your own great´

great´grandchildren who will take your place in the year

10��000。 They too will learn history。 But what will they

think of those short four thousand years during which we have

kept a written record of our actions and of our thoughts��

They will think of Napoleon as a contemporary of Tiglath

Pileser�察�the Assyrian conqueror。 Perhaps they will confuse

him with Jenghiz Khan or Alexander the Macedonian。 The

great war which has just come to an end will appear in the light

of that long commercial conflict which settled the supremacy

of the Mediterranean when Rome and Carthage fought during

one hundred and twenty´eight years for the mastery of the sea。

The Balkan troubles of the 19th century ��the struggle for

freedom of Serbia and Greece and Bulgaria and Montenegro��

to them will seem a continuation of the disordered conditions

caused by the Great Migrations。 They will look at pictures

of the Rheims cathedral which only yesterday was destroyed

by German guns as we look upon a photograph of the Acropolis

ruined two hundred and fifty years ago during a war

between the Turks and the Venetians。 They will regard the

fear of death�察�which is still common among many people�察�as a

childish superstition which was perhaps natural in a race of

men who had burned witches as late as the year 1692。 Even

our hospitals and our laboratories and our operating rooms

of which we are so proud will look like slightly improved

workshops of alchemists and mediaeval surgeons。



And the reason for all this is simple。 We modern men and

women are not ``modern'' at all。 On the contrary we still

belong to the last generations of the cave´dwellers。 The foundation

for a new era was laid but yesterday。 The human race

was given its first chance to become truly civilised when it took

courage to question all things and made ``knowledge and

understanding'' the foundation upon which to create a more

reasonable and sensible society of human beings。 The Great

War was the ``growing´pain'' of this new world。



For a long time to come people will write mighty books to

prove that this or that or the other person brought about the

war。 The Socialists will publish volumes in which they will ac´

cuse the ``capitalists'' of having brought about the war for ``commercial

gain。'' The capitalists will answer that they lost infinitely

more through the war than they madethat their children

were among the first to go and fight and be killedand

they will show how in every country the bankers tried their

very best to avert the outbreak of hostilities。 French historians

will go through the register of German sins from the

days of Charlemagne until the days of William of Hohenzollern

and German historians will return the compliment and

will go through the list of French horrors from the days of

Charlemagne until the days of President Poincare。 And

then they will establish to their own satisfaction that the other

fellow was guilty of ``causing th

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