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the story of mankind-及26准

弌傍�� the story of mankind 忖方�� 耽匈4000忖

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!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




and having vowed all sorts of oaths about mercy and

charity in the morning�察�they would murder all their prisoners

before evening。 But progress is ever the result of slow and

ceaseless labour�察�and finally the most unscrupulous of knights

was forced to obey the rules of his ``class'' or suffer the consequences。



These rules were different in the various parts of Europe��

but they all made much of ``service'' and ``loyalty to duty。'' The

Middle Ages regarded service as something very noble and

beautiful。 It was no disgrace to be a servant�察�provided you

were a good servant and did not slacken on the job。 As for

loyalty�察�at a time when life depended upon the faithful per´

formance of many unpleasant duties�察�it was the chief virtue

of the fighting man。



A young knight therefore was asked to swear that he would

be faithful as a servant to God and as a servant to his King。

Furthermore�察�he promised to be generous to those whose need

was greater than his own。 He pledged his word that he would

be humble in his personal behaviour and would never boast of

his own accomplishments and that he would be a friend of all

those who suffered�察。�with the exception of the Mohammedans��

whom he was expected to kill on sight��。



Around these vows�察�which were merely the Ten Commandments

expressed in terms which the people of the Middle Ages

could understand�察�there developed a complicated system of

manners and outward behaviour。 The knights tried to model

their own lives after the example of those heroes of Arthur's

Round Table and Charlemagne's court of whom the Troubadours

had told them and of whom you may read in many delightful

books which are enumerated at the end of this volume。

They hoped that they might prove as brave as Lancelot and

as faithful as Roland。 They carried themselves with dignity

and they spoke careful and gracious words that they might be

known as True Knights�察�however humble the cut of their coat

or the size of their purse。



In this way the order of Knighthood became a school of those

good manners which are the oil of the social machinery。 Chivalry

came to mean courtesy and the feudal castle showed the

rest of the world what clothes to wear�察�how to eat�察�how to ask

a lady for a dance and the thousand and one little things of

every´day behaviour which help to make life interesting and

agreeable。



Like all human institutions�察�Knighthood was doomed to

perish as soon as it had outlived its usefulness。



The crusades�察�about which one of the next chapters tells��

were followed by a great revival of trade。 Cities grew overnight。

The townspeople became rich�察�hired good school teachers

and soon were the equals of the knights。 The invention

of gun´powder deprived the heavily armed ``Chevalier'' of his

former advantage and the use of mercenaries made it impossible

to conduct a battle with the delicate niceties of a chess

tournament。 The knight became superfluous。 Soon he became

a ridiculous figure�察�with his devotion to ideals that had no

longer any practical value。 It was said that the noble Don

Quixote de la Mancha had been the last of the true knights。

After his death�察�his trusted sword and his armour were sold

to pay his debts。



But somehow or other that sword seems to have fallen into

the hands of a number of men。 Washington carried it during

the hopeless days of Valley Forge。 It was the only defence

of Gordon�察�when he had refused to desert the people who had

been entrusted to his care�察�and stayed to meet his death in the

besieged fortress of Khartoum。



And I am not quite sure but that it proved of invaluable

strength in winning the Great War。







POPE vs。 EMPEROR



THE STRANGE DOUBLE LOYALTY OF THE

PEOPLE OF THE MIDDLE AGES AND HOW

IT LED TO ENDLESS QUARRELS BETWEEN

THE POPES AND THE HOLY ROMAN EMPERORS





IT is very difficult to understand the people of by´gone

ages。 Your own grandfather�察�whom you see every day�察�is a

mysterious being who lives in a different world of ideas and

clothes and manners。 I am now telling you the story of some

of your grandfathers who are twenty´five generations removed��

and I do not expect you to catch the meaning of what I write

without re´reading this chapter a number of times。



The average man of the Middle Ages lived a very simple

and uneventful life。 Even if he was a free citizen�察�able to

come and go at will�察�he rarely left his own neighbourhood。

There were no printed books and only a few manuscripts。

Here and there�察�a small band of industrious monks taught

reading and writing and some arithmetic。 But science and history

and geography lay buried beneath the ruins of Greece and

Rome。



Whatever people knew about the past they had learned by

listening to stories and legends。 Such information�察�which goes

from father to son�察�is often slightly incorrect in details�察�but

it will preserve the main facts of history with astonishing

accuracy。 After more than two thousand years�察�the mothers of

India still frighten their naughty children by telling them that

``Iskander will get them��'' and Iskander is none other than

Alexander the Great�察�who visited India in the year 330 before

the birth of Christ�察�but whose story has lived through all these

ages。



The people of the early Middle Ages never saw a textbook

of Roman history。 They were ignorant of many things

which every school´boy to´day knows before he has entered

the third grade。 But the Roman Empire�察�which is merely a

name to you�察�was to them something very much alive。 They

felt it。 They willingly recognised the Pope as their spiritual

leader because he lived in Rome and represented the idea of

the Roman super´power。 And they were profoundly grateful

when Charlemagne�察�and afterwards Otto the Great�察�revived

the idea of a world´empire and created the Holy Roman

Empire�察�that the world might again be as it always had been。



But the fact that there were two different heirs to the

Roman tradition placed the faithful burghers of the Middle

Ages in a difficult position。 The theory behind the mediaeval

political system was both sound and simple。 While the worldly

master ��the emperor�� looked after the physical well´being of

his subjects�察�the spiritual master ��the Pope�� guarded their

souls。



In practice�察�however�察�the system worked very badly。 The

Emperor invariably tried to interfere with the affairs of the

church and the Pope retaliated and told the Emperor how

he should rule his domains。 Then they told each other to mind

their own business in very unceremonious language and the

inevitable end was war。



Under those circumstances�察�what were the people to do��

A good Christian obeyed both the Pope and his King。 But

the Pope and the Emperor were enemies。 Which side should

a dutiful subject and an equally dutiful Christian take��



It was never easy to give the correct answer。 When the

Emperor happened to be a man of energy and was sufficiently

well provided with money to organise an army�察�he was very

apt to cross the Alps and march on Rome�察�besiege the Pope

in his own palace if need be�察�and force His Holiness to obey

the imperial instructions or suffer the consequences。



But more frequently the Pope was the stronger。 Then the

Emperor or the King together with all his subjects was

excommunicated。 This meant that all churches were closed�察�that no

one could be baptised�察�that no dying man could be given absolution

in short�察�that half of the functions of mediaeval government

came to an end。



More than that�察�the people were absolved from their oath of

loyalty to their sovereign and were urged to rebel against their

master。 But if they followed this advice of the distant Pope

and were caught�察�they were hanged by their near´by Lege

Lord and that too was very unpleasant。



Indeed�察�the poor fellows were in a difficult position and

none fared worse than those who lived during the latter half of

the eleventh century�察�when the Emperor Henry IV of Germany

and Pope Gregory VII fought a two´round battle which

decided nothing and upset the peace of Europe for almost fifty

years。



In the middle of the eleventh century there had been a

strong movement for reform in the church。 The election of the

Popes�察�thus far�察�had been a most irregular affair。 It was to the

advantage of the Holy Roman Emperors to have a well´disposed

priest elected to the Holy See。 They frequently came

to Rome at the time of election and used their influence for

the benefit of one of their friends。



In the year 1059 this had been changed。 By a decree of

Pope Nicholas II the principal priests and deacons of the

churches in and around Rome were organised into the so´

called College of Cardinals�察�and this gathering of prominent

churchmen ��the word ``Cardinal'' meant principal�� was given

the exclusive power of electing the future Popes。



In the year 1073 the College of Cardinals elected a priest

by the name o

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