湊徨勵弌傍利 > 哂囂窮徨慕 > the story of mankind >

及19准

the story of mankind-及19准

弌傍�� the story of mankind 忖方�� 耽匈4000忖

梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




saw that she could make no impression upon this very proud

aristocrat�察�she killed herself�察�and Egypt became a Roman province。



As for Octavian�察�he was a very wise young man and he did

not repeat the mistake of his famous uncle。 He knew how

people will shy at words。 He was very modest in his demands

when he returned to Rome。 He did not want to be a ``dictator。''

He would be entirely satisfied with the title of ``the Honourable。''

But when the Senate�察�a few years later�察�addressed

him as Augustusthe Illustrioushe did not object and a few

years later the man in the street called him Caesar�察�or Kaiser��

while the soldiers�察�accustomed to regard Octavian as their

Commander´in´chief referred to him as the Chief�察�the Imperator or

Emperor。 The Republic had become an Empire�察�but the average

Roman was hardly aware of the fact。



In 14 A。D。 his position as the Absolute Ruler of the

Roman people had become so well established that he was made

an object of that divine worship which hitherto had been reserved

for the Gods。 And his successors were true ``Emperors''the

absolute rulers of the greatest empire the world had

ever seen。



If the truth be told�察�the average citizen was sick and tired

of anarchy and disorder。 He did not care who ruled him provided

the new master gave him a chance to live quietly and

without the noise of eternal street riots。 Octavian assured his

subjects forty years of peace。 He had no desire to extend the

frontiers of his domains�察�In the year 9 A。D。 he had contem´

plated an invasion of the northwestern wilderness which was

inhabited by the Teutons。 But Varrus�察�his general�察�had been

killed with all his men in the Teutoburg Woods�察�and after that

the Romans made no further attempts to civilise these wild

people。



They concentrated their efforts upon the gigantic problem

of internal reform。 But it was too late to do much good。 Two

centuries of revolution and foreign war had repeatedly killed

the best men among the younger generations。 It had ruined

the class of the free farmers。 It had introduced slave labor��

against which no freeman could hope to compete。 It had

turned the cities into beehives inhabited by pauperized and

unhealthy mobs of runaway peasants。 It had created a large

bureaucracypetty officials who were underpaid and who were

forced to take graft in order to buy bread and clothing for

their families。 Worst of all�察�it had accustomed people to violence��

to blood´shed�察�to a barbarous pleasure in the pain and

suffering of others。



Outwardly�察�the Roman state during the first century of our

era was a magnificent political structure�察�so large that Alexander's

empire became one of its minor provinces。 Underneath

this glory there lived millions upon millions of poor and tired

human beings�察�toiling like ants who have built a nest underneath

a heavy stone。 They worked for the benefit of some one

else。 They shared their food with the animals of the fields。

They lived in stables。 They died without hope。



It was the seven hundred and fifty´third year since the

founding of Rome。 Gaius Julius Caesar Octavianus Augustus

was living in the palace of the Palatine Hill�察�busily engaged

upon the task of ruling his empire。



In a little village of distant Syria�察�Mary�察�the wife of Joseph

the Carpenter�察�was tending her little boy�察�born in a stable of

Bethlehem。



This is a strange world。



Before long�察�the palace and the stable were to meet in open

combat。



And the stable was to emerge victorious。







JOSHUA OF NAZARETH



THE STORY OF JOSHUA OF NAZARETH�察�WHOM

THE GREEKS CALLED JESUS





IN the autumn of the year of the city 783 ��which would be

62 A。D。�察�in our way of counting time�� AEsculapius Cultellus�察�a

Roman physician�察�wrote to his nephew who was with the army

in Syria as follows��





My dear Nephew��



A few days ago I was called in to prescribe for a sick man

named Paul。 He appeared to be a Roman citizen of Jewish

parentage�察�well educated and of agreeable manners。 I had

been told that he was here in connection with a law´suit�察�an appeal

from one of our provincial courts�察�Caesarea or some such

place in the eastern Mediterranean。 He had been described to

me as a ``wild and violent'' fellow who had been making

speeches against the People and against the Law。 I found him

very intelligent and of great honesty。



A friend of mine who used to be with the army in Asia

Minor tells me that he heard something about him in Ephesus

where he was preaching sermons about a strange new God。 I

asked my patient if this were true and whether he had told the

people to rebel against the will of our beloved Emperor。 Paul

answered me that the Kingdom of which he had spoken was

not of this world and he added many strange utterances which

I did not understand�察�but which were probably due to his

fever。



His personality made a great impression upon me and I

was sorry to hear that he was killed on the Ostian Road a few

days ago。 Therefore I am writing this letter to you。 When

next you visit Jerusalem�察�I want you to find out something

about my friend Paul and the strange Jewish prophet�察�who

seems to have been his teacher。 Our slaves are getting much

excited about this so´called Messiah�察�and a few of them�察�who

openly talked of the new kingdom ��whatever that means�� have

been crucified。 I would like to know the truth about all these

rumours and I am

                              Your devoted Uncle��

                                   AESCULAPIUS CULTELLUS。





Six weeks later�察�Gladius Ensa�察�the nephew�察�a captain of the

VII Gallic Infantry�察�answered as follows��





My dear Uncle��



I received your letter and I have obeyed your instructions。



Two weeks ago our brigade was sent to Jerusalem。 There

have been several revolutions during the last century and there

is not much left of the old city。 We have been here now for a

month and to´morrow we shall continue our march to Petra��

where there has been trouble with some of the Arab tribes。 I

shall use this evening to answer your questions�察�but pray do

not expect a detailed report。



I have talked with most of the older men in this city but

few have been able to give me any definite information。 A

few days ago a pedler came to the camp。 I bought some of

his olives and I asked him whether he had ever heard of the

famous Messiah who was killed when he was young。 He said

that he remembered it very clearly�察�because his father had

taken him to Golgotha ��a hill just outside the city�� to see

the execution�察�and to show him what became of the enemies of

the laws of the people of Judaea。 He gave me the address of

one Joseph�察�who had been a personal friend of the Messiah

and told me that I had better go and see him if I wanted to

know more。



This morning I went to call on Joseph。 He was quite an

old man。 He had been a fisherman on one of the fresh´water

lakes。 His memory was clear�察�and from him at last I got a

fairly definite account of what had happened during the

troublesome days before I was born。



Tiberius�察�our great and glorious emperor�察�was on the throne��

and an officer of the name of Pontius Pilatus was governor of

Judaea and Samaria。 Joseph knew little about this Pilatus。

He seemed to have been an honest enough official who left a

decent reputation as procurator of the province。 In the year

755 or 756 ��Joseph had forgotten when�� Pilatus was called to

Jerusalem on account of a riot。 A certain young man ��the

son of a carpenter of Nazareth�� was said to be planning a

revolution against the Roman government。 Strangely enough

our own intelligence officers�察�who are usually well informed��

appear to have heard nothing about it�察�and when they investigated

the matter they reported that the carpenter was an

excellent citizen and that there was no reason to proceed against

him。 But the old´fashioned leaders of the Jewish faith�察�according

to Joseph�察�were much upset。 They greatly disliked his

popularity with the masses of the poorer Hebrews。 The

``Nazarene'' ��so they told Pilatus�� had publicly claimed that a

Greek or a Roman or even a Philistine�察�who tried to live a decent

and honourable life�察�was quite as good as a Jew who spent

his days studying the ancient laws of Moses。 Pilatus does not

seem to have been impressed by this argument�察�but when the

crowds around the temple threatened to lynch Jesus�察�and kill

all his followers�察�he decided to take the carpenter into custody

to save his life。



He does not appear to have understood the real nature of

the quarrel。 Whenever he asked the Jewish priests to explain

their grievances�察�they shouted ``heresy'' and ``treason'' and got

terribly excited。 Finally�察�so Joseph told me�察�Pilatus sent for

Joshua ��that was the name of the Nazarene�察�but the Greeks

who live in this part of the world always refer to him as Jesus��

to examine him personally。 He talked to him for several


卦指朕村 貧匯匈 和匯匈 指欺競何 壘��1�� 家��1��

低辛嬬浪散議