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e coast�察�when he went ashore�察�landing at the Salt´Pans�察�in that mouth of the Nile which is now called the Canobic。 At this place there stood upon the shore a temple�察�which still exists�察�dedicated to Hercules。 If a slave runs away from his master�察�and taking sanctuary at this shrine gives himself up to the god�察�and receives certain sacred marks upon his person�察�whosoever his master may be�察�he cannot lay hand on him。 This law still remained unchanged to my time。 Hearing�察�therefore�察�of the custom of the place�察�the attendants of Alexander deserted him�察�and fled to the temple�察�where they sat as suppliants。 While there�察�wishing to damage their master�察�they accused him to the Egyptians�察�narrating all the circumstances of the rape of Helen and the wrong done to Menelaus。 These charges they brought�察�not only before the priests�察�but also before the warden of that mouth of the river�察�whose name was Thonis。 As soon as he received the intelligence�察�Thonis sent a message to Proteus�察�who was at Memphis�察�to this effect�此 �A stranger is arrived from Greece�察�he is by race a Teucrian�察�and has done a wicked deed in the country from which he is come。 Having beguiled the wife of the man whose guest he was�察�he carried her away with him�察�and much treasure also。 Compelled by stress of weather�察�he has now put in here。 Are we to let him depart as he came�察�or shall we seize what he has brought�拭─�Proteus replied�察 �Seize the man�察�be he who he may�察�that has dealt thus wickedly with his friend�察�and bring him before me�察�that I may hear what he will say for himself。; Thonis�察�on receiving these orders�察�arrested Alexander�察�and stopped the departure of his ships�察�then�察�taking with him Alexander�察�Helen�察�the treasures�察�and also the fugitive slaves�察�he went up to Memphis。 When all were arrived�察�Proteus asked Alexander�察 �who he was�察�and whence he had come�拭─�Alexander replied by giving his descent�察�the name of his country�察�and a true account of his late voyage。 Then Proteus questioned him as to how he got possession of Helen。 In his reply Alexander became confused�察�and diverged from the truth�察�whereon the slaves interposed�察�confuted his statements�察�and told the whole history of the crime。 Finally�察�Proteus delivered judgment as follows�此 �Did I not regard it as a matter of the utmost consequence that no stranger driven to my country by adverse winds should ever be put to death�察�I would certainly have avenged the Greek by slaying thee。 Thou basest of men�察� after accepting hospitality�察�to do so wicked a deed� �First�察�thou didst seduce the wife of thy own host´ then�察�not content therewith�察�thou must violently excite her mind�察�and steal her away from her husband。 Nay�察�even so thou wert not satisfied�察�but on leaving�察�thou must plunder the house in which thou hadst been a guest。 Now then�察�as I think it of the greatest importance to put no stranger to death�察�I suffer thee to depart�察�but the woman and the treasures I shall not permit to be carried away。 Here they must stay�察�till the Greek stranger comes in person and takes them back with him。 For thyself and thy companions�察�I command thee to begone from my land within the space of three days´ and I warn you�察�that otherwise at the end of that time you will be treated as enemies。; Such was the tale told me by the priests concerning the arrival of Helen at the court of Proteus。 It seems to me that Homer was acquainted with this story�察�and while discarding it�察�because he thought it less adapted for epic poetry than the version which he followed�察�showed that it was not unknown to him。 This is evident from the travels which he assigns to Alexander in the Iliad´ and let it be borne in mind that he has nowhere else contradicted himself´ making him be carried out of his course on his return with Helen�察�and after divers wanderings come at last to Sidon in Phoenicia。 The passage is in the Bravery of Diomed�察�and the words are as follows�此�
There were the robes�察�many´coloured�察�the work of Sidonian women�此 �They from Sidon had come�察�what time god´shaped Alexander Over the broad sea brought�察�that way�察�the high´born Helen。
In the Odyssey also the same fact is alluded to�察�in these words�此�
Such�察�so wisely prepared�察�were the drugs that her stores afforded�察 �Excellent�察�gift which once Polydamna�察�partner of Thonis�察 �Gave her in Egypt�察�where many the simples that grow in the meadows�察 �Potent to cure in part�察�in part as potent to injure。
Menelaus too�察�in the same poem�察�thus addresses Telemachus�此�
Much did I long to return�察�but the Gods still kept me in Egypt´ Angry because I had failed to pay them their hecatombs duly。
In these places Homer shows himself acquainted with the voyage of Alexander to Egypt�察�for Syria borders on Egypt�察�and the Phoenicians�察�to whom Sidon belongs�察�dwell in Syria。 From these various passages�察�and from that about Sidon especially�察�it is clear that Homer did not write the Cypria。 For there it is said that Alexander arrived at Ilium with Helen on the third day after he left Sparta�察�the wind having been favourable�察�and the sea smooth�察�whereas in the Iliad�察�the poet makes him wander before he brings her home。 Enough�察�however�察�for the present of Homer and the Cypria。 I made inquiry of the priests whether the story which the Greeks tell about Ilium is a fable�察�or no。 In reply they related the following particulars�察�of which they declared that Menelaus had himself informed them。 After the rape of Helen�察�a vast army of Greeks�察�wishing to render help to Menelaus�察�set sail for the Teucrian territory�察�on their arrival they disembarked�察�and formed their camp�察�after which they sent ambassadors to Ilium�察�of whom Menelaus was one。 The embassy was received within the walls�察�and demanded the restoration of Helen with the treasures which Alexander had carried off�察�and likewise required satisfaction for the wrong done。 The Teucrians gave at once the answer in which they persisted ever afterwards�察�backing their assertions sometimes even with oaths�察�to wit�察�that neither Helen�察�nor the treasures claimed�察�were in their possession�察� both the one and the other had remained�察�they said�察�in Egypt�察�and it was not just to come upon them for what Proteus�察�king of Egypt�察�was detaining。 The Greeks�察�imagining that the Teucrians were merely laughing at them�察�laid siege to the town�察�and never rested until they finally took it。 As�察�however�察�no Helen was found�察�and they were still told the same story�察�they at length believed in its truth�察�and despatched Menelaus to the court of Proteus。 So Menelaus travelled to Egypt�察�and on his arrival sailed up the river as far as Memphis�察�and related all that had happened。 He met with the utmost hospitality�察�received Helen back unharmed�察�and recovered all his treasures。 After this friendly treatment Menelaus�察�they said�察�behaved most unjustly towards the Egyptians�察�for as it happened that at the time when he wanted to take his departure�察�he was detained by the wind being contrary�察�and as he found this obstruction continue�察�he had recourse to a most wicked expedient。 He seized�察�they said�察�two children of the people of the country�察�and offered them up in sacrifice。 When this became known�察�the indignation of the people was stirred�察�and they went in pursuit of Menelaus�察�who�察�however�察�escaped with his ships to Libya�察�after which the Egyptians could not say whither he went。 The rest they knew full well�察�partly by the inquiries which they had made�察�and partly from the circumstances having taken place in their own land�察�and therefore not admitting of doubt。 Such is the account given by the Egyptian priests�察�and I am myself inclined to regard as true all that they say of Helen from the following considerations�此� If Helen had been at Troy�察�the inhabitants would�察�I think�察�have given her up to the Greeks�察�whether Alexander consented to it or no。 For surely neither Priam�察�nor his family�察�could have been so infatuated as to endanger their own persons�察�their children�察�and their city�察�merely that Alexander might possess Helen。 At any rate�察�if they determined to refuse at first�察�yet afterwards when so many of the Trojans fell on every encounter with the Greeks�察�and Priam too in each battle lost a son�察�or sometimes two�察�or three�察�or even more�察�if we may credit the epic poets�察�I do not believe that even if Priam himself had been married to her he would have declined to deliver her up�察�with the view of bringing the series of calamities to a close。 Nor was it as if Alexander had been heir to the crown�察�in which case he might have had the chief management of affairs�察�since Priam was already old。 Hector�察�who was his elder brother�察�and a far braver man�察�stood before him�察�and was the heir to the kingdom on the death of their father Priam。 And it could not be Hector's interest to uphold his brother in his wrong�察�when it brought such dire calamities upon himself and the other Trojans。 But the fact was that they had no Helen to deliver�察�and so they told the Greeks�察�but the Greeks would not believe what they said´ Divine Providence�察�as I think�察�so willing�察�that by their utter destruction it might be made evident to all men that when great wrongs are done�察�the gods will surely visit them with great punishments。 Such�察�at least�察�is my view of the matter。 ��1。�� When Proteu