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I know�察�will mis´like�察�but which�察�as it seems to me to be true�察�I am determined not to withhold。 Had the Athenians�察�from fear of the approaching danger�察�quitted their country�察�or had they without quitting it submitted to the power of Xerxes�察�there would certainly have been no attempt to resist the Persians by sea�察�in which case the course of events by land would have been the following。 Though the Peloponnesians might have carried ever so many breastworks across the Isthmus�察�yet their allies would have fallen off from the Lacedaemonians�察�not by voluntary desertion�察�but because town after town must have been taken by the fleet of the barbarians�察�and so the Lacedaemonians would at last have stood alone�察�and�察�standing alone�察�would have displayed prodigies of valour and died nobly。 Either they would have done thus�察�or else�察�before it came to that extremity�察�seeing one Greek state after another embrace the cause of the Medes�察�they would have come to terms with King Xerxes´ and thus�察�either way Greece would have been brought under Persia。 For I cannot understand of what possible use the walls across the Isthmus could have been�察�if the king had had the mastery of the sea。 If then a man should now say that the Athenians were the saviours of Greece�察�he would not exceed the truth。 For they truly held the scales�察�and whichever side they espoused must have carried the day。 They too it was who�察�when they had determined to maintain the freedom of Greece�察�roused up that portion of the Greek nation which had not gone over to the Medes�察�and so�察�next to the gods�察�they repulsed the invader。 Even the terrible oracles which reached them from Delphi�察�and struck fear into their hearts�察�failed to persuade them to fly from Greece。 They had the courage to remain faithful to their land�察�and await the coming of the foe。 When the Athenians�察�anxious to consult the oracle�察�sent their messengers to Delphi�察�hardly had the envoys completed the customary rites about the sacred precinct�察�and taken their seats inside the sanctuary of the god�察�when the Pythoness�察�Aristonice by name�察�thus prophesied´
Wretches�察�why sit ye here�拭�Fly�察�fly to the ends of creation�察 �Quitting your homes�察�and the crags which your city crowns with her circlet。 Neither the head�察�nor the body is firm in its place�察�nor at bottom Firm the feet�察�nor the hands�察�nor resteth the middle uninjur'd。 All´ all ruined and lost。 Since fire�察�and impetuous Ares�察 �Speeding along in a Syrian chariot�察�hastes to destroy her。 Not alone shalt thou suffer�察�full many the towers he will level�察 �Many the shrines of the gods he will give to a fiery destruction。 Even now they stand with dark sweat horribly dripping�察 �Trembling and quaking for fear�察�and lo� �from the high roofs trickleth Black blood�察�sign prophetic of hard distresses impending。 Get ye away from the temple�察�and brood on the ills that await ye��
When the Athenian messengers heard this reply�察�they were filled with the deepest affliction�此�whereupon Timon�察�the son of Androbulus�察�one of the men of most mark among the Delphians�察�seeing how utterly cast down they were at the gloomy prophecy�察�advised them to take an olive´branch�察�and entering the sanctuary again�察�consult the oracle as suppliants。 The Athenians followed this advice�察�and going in once more�察�said´ ;O king� �we pray thee reverence these boughs of supplication which we bear in our hands�察�and deliver to us something more comforting concerning our country。 Else we will not leave thy sanctuary�察�but will stay here till we die。; Upon this the priestess gave them a second answer�察�which was the following�此�
Pallas has not been able to soften the lord of Olympus�察 �Though she has often prayed him�察�and urged him with excellent counsel。 Yet once more I address thee in words than adamant firmer。 When the foe shall have taken whatever the limit of Cecrops Holds within it�察�and all which divine Cithaeron�察�shelters�察 �Then far´seeing Jove grants this to the prayers of Athene�察 �Safe shall the wooden wall continue for thee and thy children。 Wait not the tramp of the horse�察�nor the footmen mightily moving Over the land�察�but turn your hack to the foe�察�and retire ye。 Yet shall a day arrive when ye shall meet him in battle。 Holy Salamis�察�thou shalt destroy the offspring of women�察 �When men scatter the seed�察�or when they gather the harvest。
This answer seemed�察�as indeed it was�察�gentler than the former one�察�so the envoys wrote it down�察�and went back with it to Athens。 When�察�however�察�upon their arrival�察�they produced it before the people�察�and inquiry began to be made into its true meaning�察�many and various were the interpretations which men put on it�察�two�察�more especially�察�seemed to be directly opposed to one another。 Certain of the old men were of opinion that the god meant to tell them the citadel would escape�察�for this was anciently defended by a palisade�察�and they supposed that barrier to be the ;wooden wall; of the oracle。 Others maintained that the fleet was what the god pointed at�察�and their advice was that nothing should be thought of except the ships�察�which had best be at once got ready。 Still such as said the ;wooden wall; meant the fleet�察�were perplexed by the last two lines of the oracle´
Holy Salamis�察�thou shall destroy the offspring of women�察 �When men scatter the seed�察�or when they gather the harvest。
These words caused great disturbance among those who took the wooden wall to be the ships�察�since the interpreters understood them to mean that�察�if they made preparations for a sea´fight�察�they would suffer a defeat off Salamis。 Now there was at Athens a man who had lately made his way into the first rank of citizens�此�his true name was Themistocles�察�but he was known more generally as the son of Neocles。 This man came forward and said that the interpreters had not explained the oracle altogether aright´ ;for if�察─�he argued�察 �the clause in question had really respected the Athenians�察�it would not have been expressed so mildly�察�the phrase used would have been 'Luckless Salamis��'rather than 'Holy Salamis��' had those to whom the island belonged been about to perish in its neighbourhood。 Rightly taken�察�the response of the god threatened the enemy�察�much more than the Athenians。; He therefore counselled his countrymen to make ready to fight on board their ships�察�since they were the wooden wall in which the god told them to trust。 When Themistocles had thus cleared the matter�察�the Athenians embraced his view�察�preferring it to that of the interpreters。 The advice of these last had been against engaging in a sea´fight�察 �all the Athenians could do�察─�they said�察 �was�察�without lifting a hand in their defence�察�to quit Attica�察�and make a settlement in some other country。; Themistocles had before this given a counsel which prevailed very seasonably。 The Athenians�察�having a large sum of money in their treasury�察�the produce of the mines at Laureium�察�were about to share it among the full´grown citizens�察�who would have received ten drachmas apiece�察�when Themistocles persuaded them to forbear the distribution�察�and build with the money two hundred ships�察�to help them in their war against the Eginetans。 It was the breaking out of the Eginetan war which was at this time the saving of Greece�察�for hereby were the Athenians forced to become a maritime power。 The new ships were not used for the purpose for which they had been built�察�but became a help to Greece in her hour of need。 And the Athenians had not only these vessels ready before the war�察�but they likewise set to work to build more�察�while they determined�察�in a council which was held after the debate upon the oracle�察�that�察�according to the advice of the god�察�they would embark their whole force aboard their ships�察�and�察�with such Greeks as chose to join them�察�give battle to the barbarian invader。 Such�察�then�察�were the oracles which had been received by the Athenians。 The Greeks who were well affected to the Grecian cause�察�having assembled in one place�察�and there consulted together�察�and interchanged pledges with each other�察�agreed that�察�before any other step was taken�察�the feuds and enmities which existed between the different nations should first of all be appeased。 Many such there were�察�but one was of more importance than the rest�察�namely�察�the war which was still going on between the Athenians and the Eginetans。 When this business was concluded�察�understanding that Xerxes had reached Sardis with his army�察�they resolved to despatch spies into Asia to take note of the king's affairs。 At the same time they determined to send ambassadors to the Argives�察�and conclude a league with them against the Persians�察�while they likewise despatched messengers to Gelo�察�the son of Deinomenes�察�in Sicily�察�to the people of Corcyra�察�and to those of Crete�察�exhorting them to send help to Greece。 Their wish was to unite�察�if possible�察�the entire Greek name in one�察�and so to bring all to join in the same plan of defence�察�inasmuch as the approaching dangers threatened all alike。 Now the power of Gelo was said to be very great�察�far greater than that of any single Grecian people。 So when these resolutions had been agreed upon�察�and the quarrels between the states made up�察�fi