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best book about them I ever came across。              It is called ;A Narrative of the 

Captivity and Adventures of John Tanner�察�during Thirty Years' Residence 

among the Indians�察─�and it was published at New York by Messrs。 Carvill�察�



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in 1830。 

     If   I   were   an American   publisher�察  �instead   of   a   British   author   ��how   I 

wish I was�。� I'd publish ;John Tanner; again�察�or perhaps cut a good deal 

out�察�and make a boy's book of it。           You are not likely to get it to buy�察�but 

Mr。 Steevens�察  �the American bookseller�察�has   found me   a copy。               If   I   lend 

you it�察�will you be kind enough to illustrate it on separate sheets of paper�察�

and not make drawings on the pages of the book�拭                 �This will�察�in the long 

run�察  �be   more   satisfactory   to   yourself�察  �as   you   will   be   able   to   keep   your 

pictures�察�for I want ;John Tanner; back again�此            �and don't lend him to your 

fag´master。 

     Tanner was born about 1780�察�he lived in Kentucky。                  Don't you wish 

you had lived in Kentucky in Colonel Boone's time�拭                �The Shawnees were 

roaming about the neighbourhood when Tanner was a little boy。 His uncle 

scalped one of them。        This made bad feeling between the Tanners and the 

Shawnees�察�but John�察�like any boy of spirit�察�wished never to learn lessons�察�

and wanted to be an Indian brave。             He soon had more of being a brave 

than he liked�察�but he never learned any more lessons�察�and could not even 

read or write。 

     One day John's father told him not to leave the house�察�because from 

the movements of the horses�察�he knew that Indians were in the woods。 So 

John seized the first chance and nipped out�察�and ran to a walnut tree in one 

of the fields�察�where he began filling his straw hat with walnuts。                 At that 

very moment he was caught by two Indians�察�who spilled the nuts�察�put his 

hat on his head�察�and bolted with him。            One of the old women of the tribe 

had lost her son�察�and wanted to adopt a boy�察�and so they adopted Johnny 

Tanner。     They ran with him till he was out of breath�察�till they reached the 

Ohio�察  �where   they   threw   him   into   a   canoe�察  �paddled   across�察  �and   set   off 

running again。 

     In ten days' hard marching they reached the camp�察�and it was worse 

than going to a new school�察�for all the Indians kicked John Tanner about�察�

and ;their dance�察─�he says�察 �was brisk and cheerful�察�after the manner of the 

scalp dance� ─      �Cheerful for John�       �He had to lie between the fire and the 

door of the lodge�察�and every one who passed gave him a kick。                     One old 

man was particularly cruel。          When Tanner was grown up�察�he came back 



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to that neighbourhood�察�and the first thing he asked was�察 �Where is Manito´ 

o´geezhik�拭─�

     ;Dead�察�two months since。; 

     ;It is well that he is dead�察─�said John Tanner。           But an old female chief�察�

Net´ko´kua�察�adopted him�察�and now it began to be fun。                  For he was sent to 

shoot   game   for   the   family。     Could   anything   be   more   delightful�拭       �His 

first shot was at pigeons�察�with a pistol。          The pistol knocked down Tanner�察�

but    it  also  knocked     down     the  pigeon。     He    then   caught    martinsand 

measles�察�which was less entertaining。             Even Indians have measles�            �But 

even hunting is not altogether fun�察�when you start with no breakfast and 

have no chance of supper unless you kill game。 

     The other Red Indian books�察�especially the cheap ones�察�don't tell you 

that very  often the   Indians   are more   than   half´starved。         Then   some   one 

builds a magic lodge�察�and prays to the Great Spirit。 Tanner often did this�察�

and   he   would   then   dream   how   the   Great   Spirit   appeared   to   him   as   a 

beautiful     young    man�察   �and   told   him   where    he   would    find   game�察   �and 

prophesied other events in his life。          It is curious to see a white man taking 

to the Indian religion�察�and having exactly the same sort of visions as their 

red    converts    described    to  the  Jesuit   fathers   nearly   two    hundred    years 

before。 

     Tanner saw some Indian ghosts�察�too�察�when he grew up。                    On the bank 

of   the   Little   Saskawjewun   there   was   a   capital   camping´place   where   the 

Indians never camped。          It was called Jebingneezh´o´shin´naut;the place 

of two Dead Men。;          Two Indians of the same totem had killed each other 

there。    Now�察  �their   totem   was   that   which   Tanner   bore�察  �the   totem   of   his 

adopted Indian mother。          The story was that if any man camped there�察�the 

ghosts would come out of their graves�察�and that was just what happened。 

Tanner   made   the   experiment�察  �he   camped   and   fell   asleep。      ;Very   soon   I 

saw the two dead men come and sit down by my fire opposite me。                         I got 

up    and   sat  opposite    them   by   the   fire�察 �and  in  this   position   I  awoke。; 

Perhaps he fell asleep again�察�for he now saw the two dead men�察�who sat 

opposite to him�察�and laughed and poked fun and sticks at him。                    He could 

neither speak nor run away。 One of them showed him a horse on a hill�察�and 

said�察   �There�察  �my   brother�察  �is   a   horse   I   give   you   to   ride   on   your   journey 



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home�察  �and   on   your   way   you   can   call   and   leave   the   horse�察  �and   spend 

another night with us。;        So�察�next morning�察�he found the horse and rode it�察�

but he did not spend another night with the ghosts of his own totem。                    He 

had seen enough of them。 

     Though Tanner believed in his own dreams of the Great Spirit�察�he did 

not believe in those of his Indian mother。            He thought she used to prowl 

about in the daytime�察�find tracks of a bear or deer�察�watch where they went 

to�察�and then say the beast's lair had been revealed to her in a dream。                 But 

Tanner's own visions were ;honest Injun。; Once�察�in a hard winter�察�Tanner 

played a trick on the old woman。             All the food they had was a quart of 

frozen   bears'   grease�察  �kept   in   a   kettle   with   a   skin   fastened   over   it。 But 

Tanner caught a rabbit alive and popped him under the skin。                 So when the 

old woman went for the bears' grease in the morning�察�and found it alive�察�

she was not a little alarmed。 

     But does not the notion of living on frozen pomatum rather take the 

gilt off the delight of being an Indian�拭         �The old woman was as brave and 

resolute as a man�察�but in one day she sold a hundred and twenty beaver 

skins   and   many   buffalo   robes   for   rum。    She   always   entertained   all   the 

neighbouring Indians as long as the rum lasted�察�and Tanner had a narrow 

escape of growing up a drunkard。            He became such a savage that when an 

Indian girl carelessly allowed his wigwam to be burned�察�he stripped her of 

her blanket and turned her out for the night in the snow。 

     So Tanner grew up in spite of hunger and drink。              Once�察�when starving�察�

and   without   bullets�察  �he   met   a   buck   moose。   If   he   killed   the   moose   he 

would be saved�察�if he did not he would die。             So he took the screws out of 

the lock of his rifle�察�loaded with them in place of bullets�察�tied the lock on 

with string�察�fired�察�and killed the moose。 

     Tanner was worried into marrying a young squaw ��at least he says he 

did it because the girl wanted it���察�and this led to all his sorrows´ ´this and a 

quarrel with a medicine´man。           The medicine´man accused him of being a 

wizard�察�and his wife got another Indian to shoot him。 Tanner was far from 

surgeons�察�and he actually hacked out the bullet himself with an old razor。 

Another      wounded     Indian    once   amputated     his   own   arm。    The     ancient 

Spartans   could   not   have  been   pluckier。 The   Indians   had   other   virtues   as 



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well   as   pluck。     They   were   honest   and   so   hospitable�察  �before   they   knew 

white men's ways�察�that they would give poor strangers new mocassins and 

new buffalo cloaks。 

     Will it bore you�察�my dear Dick�察�if I tell you of an old Indian's death�拭�

It   seems   a   pretty   and   touching   story。      Old   

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