湊徨勵弌傍利 > 哂囂窮徨慕 > flatland(献棲蒙声) >

及11准

flatland(献棲蒙声)-及11准

弌傍�� flatland(献棲蒙声) 忖方�� 耽匈4000忖

梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




ought at least to do so with full view of the consequences。 Many of them�察�

he said�察 �were on   the point of   being admitted  to the   class of   the   Regular 

Triangles�察�others anticipated for their children a distinction they could not 

hope   for   themselves。   That   honourable   ambition   would   not   have   to   be 

sacrificed。  With   the   universal   adoption   of   Colour�察  �all   distinctions   would 

cease�察�Regularity would be confused with Irregularity�察�development would 

give place to retrogression�察�the Workman would in a few generations be 

degraded to the level of the Military�察�or even the Convict Class�察�political 

power   would   be   in   the   hands   of   the   greatest   number�察  �that   is   to   say   the 

Criminal   Classes�察  �who   were   already   more   numerous   than   the Workmen�察�

and   would   soon   out´number   all   the   other   Classes   put   together   when   the 

usual Compensative Laws of Nature were violated。 

     A subdued murmur of assent ran through the ranks of the Artisans�察�and 

Chromatistes�察�in alarm�察�attempted to step forward and address them。 But 

he   found   himself   encompassed   with   guards   and   forced   to   remain   silent 

while the Chief Circle in a few impassioned words made a final appeal to 

the Women�察�exclaiming that�察�if the Colour Bill passed�察�no marriage would 

henceforth be safe�察�no woman's honour secure�察�fraud�察�deception�察�hypocrisy 

would pervade every household�察�domestic bliss would share the fate of the 

Constitution   and   pass   to   speedy   perdition。   ;Sooner   than   this�察─  �he   cried�察�

;Come death。; 

     At   these   words�察  �which   were   the   preconcerted   signal   for   action�察  �the 

Isosceles Convicts   fell on and   transfixed   the wretched   Chromatistes�察�the 

Regular Classes�察�opening their ranks�察�made way for a band of Women who�察�

under     direction     of   the   Circles�察  �moved      back    foremost�察     �invisibly    and 

unerringly      upon     the  unconscious       soldiers�察   �the   Artisans�察   �imitating     the 



                                                  35 


´ Page 36´

                                               Flatland 



example   of      their   betters�察  �also  opened     their   ranks。   Meantime   bands        of 

Convicts occupied every entrance with an impenetrable phalanx。 

     The battle�察�or rather carnage�察�was of short duration。 Under the skillful 

generalship of the Circles almost every Woman's charge was fatal and very 

many extracted their sting uninjured�察�ready for a second slaughter。 But no 

second   blow   was   needed�察  �the   rabble   of   the   Isosceles   did   the   rest   of   the 

business      for   themselves。      Surprised�察    �leader´less�察    �attacked     in  front    by 

invisible   foes�察  �and   finding   egress   cut   off   by   the   Convicts   behind   them�察�

they at once after their mannerlost all presence of mind�察�and raised the 

cry of ;treachery。; This sealed their fate。 Every Isosceles now saw and felt 

a  foe   in   every  other。   In   half   an   hour   not   one  of   that   vast   multitude   was 

living�察�and the   fragments of seven score thousand of   the Criminal   Class 

slain by one another's angles attested the triumph of Order。 

     The   Circles   delayed   not   to   push   their   victory   to   the   uttermost。   The 

Working Men they spared but decimated。 The Militia of the Equilaterals 

was   at   once   called   out�察  �and   every   Triangle   suspected   of   Irregularity   on 

reasonable grounds�察�was destroyed by Court Martial�察�without the formality 

of exact measurement by the Social Board。 The homes of the Military and 

Artisan classes were inspected in a course of visitation extending through 

upwards of a year�察�and during that period every town�察�village�察�and hamlet 

was   systematically  purged   of   that   excess   of   the   lower   orders   which   had 

been brought about by the neglect to   pay the tribute of Criminals to   the 

Schools and University�察�and by the violation of other natural Laws of the 

Constitution of Flatland。 Thus the balance of classes was again restored。 

     Needless to say that henceforth the use of Colour was abolished�察�and 

its possession prohibited。 Even the utterance of any word denoting Colour�察�

except by the Circles or by qualified scientific teachers�察�was punished by a 

severe   penalty。   Only   at   our   University   in   some   of   the   very   highest   and 

most     esoteric    classeswhich       I  myself    have    never    been    privileged     to 

attendit is understood that the sparing use of Colour is still sanctioned for 

the purpose  of illustrating   some   of the deeper problems   of   mathematics。 

But of this I can only speak from hearsay。 

     Elsewhere in Flatland�察�Colour is no non´existent。 The art of making it 



                                                  36 


´ Page 37´

                                             Flatland 



is known to only one living person�察�the Chief Circle for the time being�察�

and by him it is handed down on his death´bed to none but his Successor。 

One manufactory alone produces it�察�and�察�lest the secret should be betrayed�察�

the Workmen are annually consumed�察�and fresh ones introduced。 So great 

is the terror with which even now our Aristocracy looks back to the far´ 

distant days of the agitation for the Universal Colour Bill。 



                SECTION 11                 Concerning our Priests 



       It is high time that I should pass from these brief and discursive notes 

about things in Flatland to the central event of this book�察�my initiation into 

the mysteries of   Space。 THAT is   my  subject�察  �all that   has   gone   before   is 

merely preface。 

     For   this   reason   I   must   omit   many   matters   of   which   the   explanation 

would   not�察  �I   flatter   myself�察  �be   without   interest   for   my   Readers�此  �as   for 

example�察     �our   method     of   propelling     and   stopping    ourselves�察    �although 

destitute of feet�察�the means by which we give fixity to structures of wood�察�

stone�察  �or   brick�察  �although   of   course   we   have   no   hands�察  �nor   can   we   lay 

foundations as you can�察�nor avail ourselves of the lateral pressure of the 

earth�察�the manner in which the rain originates in the intervals between our 

various zones�察�so that the northern regions do not intercept the  moisture 

falling   on   the   southern�察  �the   nature   of   our   hills   and   mines�察  �our   trees   and 

vegetables�察�our seasons and harvests�察�our Alphabet and method of writing�察�

adapted   to   our   linear   tablets�察  �these   and   a   hundred   other   details   of   our 

physical existence I must pass over�察�nor do I mention them now except to 

indicate to my readers that their omission proceeds not from forgetfulness 

on the part of the author�察�but from his regard for the time of the Reader。 

     Yet before I proceed to my legitimate subject some few final remarks 

will no doubt be expected by my Readers upon these pillars and mainstays 

of the Constitution of Flatland�察�the controllers of our conduct and shapers 

of our destiny�察�the objects of universal homage and almost of adoration�此�

need I say that I mean our Circles or Priests�拭�

     When   I   call   them   Priests�察  �let   me   not   be   understood   as   meaning   no 



                                                37 


´ Page 38´

                                               Flatland 



more      than    the   term     denotes     with    you。    With     us�察  �our    Priests    are 

Administrators        of  all  Business�察    �Art�察  �and    Science�察   �Directors     of  Trade�察�

Commerce�察          �Generalship�察        �Architecture�察        �Engineering�察        �Education�察�

Statesmanship�察�Legislature�察�Morality�察�Theology�察�doing nothing themselves�察�

they are the Causes of everything worth doing�察�that is done by others。 

     Although popularly  everyone   called a   Circle is deemed   a   Circle�察  �yet 

among the   better   educated   Classes   it   is   known that no   Circle   is   really  a 

Circle�察�but only a Polygon with a very large number of very small sides。 

As the number of the sides increases�察�a Polygon approximates to a Circle�察�

and�察�when the number is very great indeed�察�say for example three or four 

hundred�察  �it   is   extremely  difficult   for   the   most   delicate   touch   to   feel   any 

polygonal angles。 Let me say rather it WOULD be difficult�此�for�察�as I have 

shown      above�察   �Recognition       by   Feeling    is  unknown      among      the  highest 

society�察�and to FEEL a Circle would be considered a most audacious insult。 

This habit of abstention from Feeling in the best society enables a Circle 

the more easily to sustain the veil of mystery in which�察�from his earliest 

years�察    �he   is  wont    to   enwrap      the   exact    nature    of  his   Perimeter      or 

Circu

卦指朕村 貧匯匈 和匯匈 指欺競何 壘��1�� 家��1��

低辛嬬浪散議