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梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
Devil�察�why fearest thou the eye of a man��
;It is not the first time I have been a witness to your opinions
on the infirmity of gratitude�察─�said Zanoni。
Nicot suppressed an exclamation�察�and�察�after gloomily surveying
Zanoni with an eye villanous and sinister�察�but full of hate
impotent and unutterable�察�said�察 �I know you not��what would you
of me�拭�
;Your absence。 Leave us� �
Nicot sprang forward a step�察�with hands clenched�察�and showing his
teeth from ear to ear�察�like a wild beast incensed。 Zanoni stood
motionless�察�and smiled at him in scorn。 Nicot halted abruptly��
as if fixed and fascinated by the look�察�shivered from head to
foot�察�and sullenly�察�and with a visible effort�察�as if impelled by
a power not his own�察�turned away。
Glyndon's eyes followed him in surprise。
;And what know you of this man�拭─�said Zanoni。
;I know him as one like myself��a follower of art。;
;Of ART� �Do not so profane that glorious word。 What Nature is
to God�察�art should be to man��a sublime�察�beneficent�察�genial�察�and
warm creation。 That wretch may be a PAINTER�察�not an ARTIST。;
;And pardon me if I ask what YOU know of one you thus disparage�拭�
;I know thus much�察�that you are beneath my care if it be
necessary to warn you against him�察�his own lips show the
hideousness of his heart。 Why should I tell you of the crimes he
has committed�拭 �He SPEAKS crime� �
;You do not seem�察�Signor Zanoni�察�to be one of the admirers of the
dawning Revolution。 Perhaps you are prejudiced against the man
because you dislike the opinions�拭�
;What opinions�拭�
Glyndon paused�察�somewhat puzzled to define�察�but at length he
said�察 �Nay�察�I must wrong you�察�for you�察�of all men�察�I suppose��
cannot discredit the doctrine that preaches the infinite
improvement of the human species。;
;You are right�察�the few in every age improve the many�察�the many
now may be as wise as the few were�察�but improvement is at a
standstill�察�if you tell me that the many now are as wise as the
few ARE。;
;I comprehend you�察�you will not allow the law of universal
equality� �
;Law� �If the whole world conspired to enforce the falsehood they
could not make it LAW。 Level all conditions to´day�察�and you only
smooth away all obstacles to tyranny to´morrow。 A nation that
aspires to EQUALITY is unfit for FREEDOM。 Throughout all
creation�察�from the archangel to the worm�察�from Olympus to the
pebble�察�from the radiant and completed planet to the nebula that
hardens through ages of mist and slime into the habitable world��
the first law of Nature is inequality。;
;Harsh doctrine�察�if applied to states。 Are the cruel disparities
of life never to be removed�拭�
;Disparities of the PHYSICAL life�拭 �Oh�察�let us hope so。 But
disparities of the INTELLECTUAL and the MORAL�察�never� �Universal
equality of intelligence�察�of mind�察�of genius�察�of virtue��no
teacher left to the world� �no men wiser�察�better than others��
were it not an impossible condition�察�WHAT A HOPELESS PROSPECT FOR
HUMANITY� �No�察�while the world lasts�察�the sun will gild the
mountain´top before it shines upon the plain。 Diffuse all the
knowledge the earth contains equally over all mankind to´day�察�and
some men will be wiser than the rest to´morrow。 And THIS is not
a harsh�察�but a loving law��the REAL law of improvement�察�the
wiser the few in one generation�察�the wiser will be the multitude
the next� �
As Zanoni thus spoke�察�they moved on through the smiling gardens��
and the beautiful bay lay sparkling in the noontide。 A gentle
breeze just cooled the sunbeam�察�and stirred the ocean�察�and in the
inexpressible clearness of the atmosphere there was something
that rejoiced the senses。 The very soul seemed to grow lighter
and purer in that lucid air。
;And these men�察�to commence their era of improvement and
equality�察�are jealous even of the Creator。 They would deny an
intelligence��a God� ─�said Zanoni�察�as if involuntarily。 ;Are
you an artist�察�and�察�looking on the world�察�can you listen to such
a dogma�拭 �Between God and genius there is a necessary link��
there is almost a correspondent language。 Well said the
Pythagorean ��Sextus�察�the Pythagorean。���察�'A good intellect is the
chorus of divinity。';
Struck and touched with these sentiments�察�which he little
expected to fall from one to whom he ascribed those powers which
the superstitions of childhood ascribe to the darker agencies��
Glyndon said�此 �And yet you have confessed that your life��
separated from that of others�察�is one that man should dread to
share。 Is there�察�then�察�a connection between magic and religion�拭�
;Magic� �And what is magic� �When the traveller beholds in Persia
the ruins of palaces and temples�察�the ignorant inhabitants inform
him they were the work of magicians。 What is beyond their own
power�察�the vulgar cannot comprehend to be lawfully in the power
of others。 But if by magic you mean a perpetual research amongst
all that is more latent and obscure in Nature�察�I answer�察�I
profess that magic�察�and that he who does so comes but nearer to
the fountain of all belief。 Knowest thou not that magic was
taught in the schools of old�拭 �But how�察�and by whom�拭 �As the last
and most solemn lesson�察�by the Priests who ministered to the
Temple。 ��Psellus de Daemon ��MS。���� And you�察�who would be a
painter�察�is not there a magic also in that art you would advance��
Must you not�察�after long study of the Beautiful that has been��
seize upon new and airy combinations of a beauty that is to be��
See you not that the grander art�察�whether of poet or of painter��
ever seeking for the TRUE�察�abhors the REAL�察�that you must seize
Nature as her master�察�not lackey her as her slave��
You demand mastery over the past�察�a conception of the future。
Has not the art that is truly noble for its domain the future and
the past�拭 �You would conjure the invisible beings to your charm��
and what is painting but the fixing into substance the Invisible��
Are you discontented with this world�拭 �This world was never meant
for genius� �To exist�察�it must create another。 What magician can
do more�察�nay�察�what science can do as much�拭 �There are two avenues
from the little passions and the drear calamities of earth�察�both
lead to heaven and away from hell��art and science。 But art is
more godlike than science�察�science discovers�察�art creates。 You
have faculties that may command art�察�be contented with your lot。
The astronomer who catalogues the stars cannot add one atom to
the universe�察�the poet can call a universe from the atom�察�the
chemist may heal with his drugs the infirmities of the human
form�察�the painter�察�or the sculptor�察�fixes into everlasting youth
forms divine�察�which no disease can ravage�察�and no years impair。
Renounce those wandering fancies that lead you now to myself�察�and
now to yon orator of the human race�察�to us two�察�who are the
antipodes of each other� �Your pencil is your wand�察�your canvas
may raise Utopias fairer than Condorcet dreams of。 I press not
yet for your decision�察�but what man of genius ever asked more to
cheer his path to the grave than love and glory�拭�
;But�察─�said Glyndon�察�fixing his eyes earnestly on Zanoni�察 �if
there be a power to baffle the grave itself;
Zanoni's brow darkened。 ;And were this so�察─�he said�察�after a
pause�察 �would it be so sweet a lot to outlive all you loved�察�and
to recoil from every human tie�拭 �Perhaps the fairest immortality
on earth is that of a noble name。;
;You do not answer me��you equivocate。 I have read of the long
lives far beyond the date common experience assigns to man�察�
persisted Glyndon�察 �which some of the alchemists enjoyed。 Is the
golden elixir but a fable�拭�
;If not�察�and these men discovered it�察�they died�察�because they
refused to live� �There may be a mournful warning in your
conjecture。 Turn once more to the easel and the canvas� �
So saying�察�Zanoni waved his hand�察�and�察�with downcast eyes and a
slow step�察�bent his way back into the city。
CHAPTER 2。VIII。
The Goddess Wisdom。
To some she is the goddess great��
To some the milch cow of the field��
Their care is but to calculate
What butter she will yield。
From Schiller。
This last conversation with Zanoni left upon the mind of Glyndon
a tranquillising and salutary effect。
From the confused mists of his fancy glittered forth again those
happy�察�golden schemes which part from the young ambition of art��
to play in the air�察�to illumine the space like rays that kindle
from the sun。 And with these projects mingled also the vision of
a love purer and serener than his life yet had known。 His mind
went back into that fair childhood of genius�察�when the forbidden
fruit is not yet tasted�察�and we know of no land beyond the Eden
which is gladdened by an Eve。 Insensibly before him there rose
the scenes of a home�察�with his art sufficing for all excitement��
and Viola's love circling occupation with happiness and content��
and in the midst of thes