paradiso-及19准
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!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
Said with the others�察 �Holy�察�holy�察�holy� �
And as at some keen light one wakes from sleep
By reason of the visual spirit that runs
Unto the splendour passed from coat to coat��
And he who wakes abhorreth what he sees��
So all unconscious is his sudden waking��
Until the judgment cometh to his aid��
So from before mine eyes did Beatrice
Chase every mote with radiance of her own��
That cast its light a thousand miles and more。
Whence better after than before I saw��
And in a kind of wonderment I asked
About a fourth light that I saw with us。
And said my Lady�此 �There within those rays
Gazes upon its Maker the first soul
That ever the first virtue did create。;
Even as the bough that downward bends its top
At transit of the wind�察�and then is lifted
By its own virtue�察�which inclines it upward��
Likewise did I�察�the while that she was speaking��
Being amazed�察�and then I was made bold
By a desire to speak wherewith I burned。
And I began�此 �O apple�察�that mature
Alone hast been produced�察�O ancient father��
To whom each wife is daughter and daughter´in´law��
Devoutly as I can I supplicate thee
That thou wouldst speak to me�察�thou seest my wish��
And I�察�to hear thee quickly�察�speak it not。;
Sometimes an animal�察�when covered�察�struggles
So that his impulse needs must be apparent��
By reason of the wrappage following it��
And in like manner the primeval soul
Made clear to me athwart its covering
How jubilant it was to give me pleasure。
Then breathed�此 �Without thy uttering it to me��
Thine inclination better I discern
Than thou whatever thing is surest to thee��
For I behold it in the truthful mirror��
That of Himself all things parhelion makes��
And none makes Him parhelion of itself。
Thou fain wouldst hear how long ago God placed me
Within the lofty garden�察�where this Lady
Unto so long a stairway thee disposed。
And how long to mine eyes it was a pleasure��
And of the great disdain the proper cause��
And the language that I used and that I made。
Now�察�son of mine�察�the tasting of the tree
Not in itself was cause of so great exile��
But solely the o'erstepping of the bounds。
There�察�whence thy Lady moved Virgilius��
Four thousand and three hundred and two circuits
Made by the sun�察�this Council I desired��
And him I saw return to all the lights
Of his highway nine hundred times and thirty��
Whilst I upon the earth was tarrying。
The language that I spake was quite extinct
Before that in the work interminable
The people under Nimrod were employed��
For nevermore result of reasoning
��Because of human pleasure that doth change��
Obedient to the heavens�� was durable。
A natural action is it that man speaks��
But whether thus or thus�察�doth nature leave
To your own art�察�as seemeth best to you。
Ere I descended to the infernal anguish��
'El' was on earth the name of the Chief Good��
From whom comes all the joy that wraps me round
'Eli' he then was called�察�and that is proper��
Because the use of men is like a leaf
On bough�察�which goeth and another cometh。
Upon the mount that highest o'er the wave
Rises was I�察�in life or pure or sinful��
From the first hour to that which is the second��
As the sun changes quadrant�察�to the sixth。;
Paradiso�此�Canto XXVII
;Glory be to the Father�察�to the Son��
And Holy Ghost� ─�all Paradise began��
So that the melody inebriate made me。
What I beheld seemed unto me a smile
Of the universe�察�for my inebriation
Found entrance through the hearing and the sight。
O joy� �O gladness inexpressible��
O perfect life of love and peacefulness��
O riches without hankering secure��
Before mine eyes were standing the four torches
Enkindled�察�and the one that first had come
Began to make itself more luminous��
And even such in semblance it became
As Jupiter would become�察�if he and Mars
Were birds�察�and they should interchange their feathers。
That Providence�察�which here distributeth
Season and service�察�in the blessed choir
Had silence upon every side imposed。
When I heard say�此 �If I my colour change��
Marvel not at it�察�for while I am speaking
Thou shalt behold all these their colour change。
He who usurps upon the earth my place��
My place�察�my place�察�which vacant has become
Before the presence of the Son of God��
Has of my cemetery made a sewer
Of blood and stench�察�whereby the Perverse One��
Who fell from here�察�below there is appeased� �
With the same colour which�察�through sun adverse��
Painteth the clouds at evening or at morn��
Beheld I then the whole of heaven suffused。
And as a modest woman�察�who abides
Sure of herself�察�and at another's failing��
From listening only�察�timorous becomes��
Even thus did Beatrice change countenance��
And I believe in heaven was such eclipse��
When suffered the supreme Omnipotence��
Thereafterward proceeded forth his words
With voice so much transmuted from itself��
The very countenance was not more changed。
;The spouse of Christ has never nurtured been
On blood of mine�察�of Linus and of Cletus��
To be made use of in acquest of gold��
But in acquest of this delightful life
Sixtus and Pius�察�Urban and Calixtus��
After much lamentation�察�shed their blood。
Our purpose was not�察�that on the right hand
Of our successors should in part be seated
The Christian folk�察�in part upon the other��
Nor that the keys which were to me confided
Should e'er become the escutcheon on a banner��
That should wage war on those who are baptized��
Nor I be made the figure of a seal
To privileges venal and mendacious��
Whereat I often redden and flash with fire。
In garb of shepherds the rapacious wolves
Are seen from here above o'er all the pastures��
O wrath of God�察�why dost thou slumber still��
To drink our blood the Caorsines and Gascons
Are making ready。 O thou good beginning��
Unto how vile an end must thou needs fall��
But the high Providence�察�that with Scipio
At Rome the glory of the world defended��
Will speedily bring aid�察�as I conceive��
And thou�察�my son�察�who by thy mortal weight
Shalt down return again�察�open thy mouth��
What I conceal not�察�do not thou conceal。;
As with its frozen vapours downward falls
In flakes our atmosphere�察�what time the horn
Of the celestial Goat doth touch the sun��
Upward in such array saw I the ether
Become�察�and flaked with the triumphant vapours��
Which there together with us had remained。
My sight was following up their semblances��
And followed till the medium�察�by excess��
The passing farther onward took from it��
Whereat the Lady�察�who beheld me freed
From gazing upward�察�said to me�此 �Cast down
Thy sight�察�and see how far thou art turned round。;
Since the first time that I had downward looked��
I saw that I had moved through the whole arc
Which the first climate makes from midst to end��
So that I saw the mad track of Ulysses
Past Gades�察�and this side�察�well nigh the shore
Whereon became Europa a sweet burden。
And of this threshing´floor the site to me
Were more unveiled�察�but the sun was proceeding
Under my feet�察�a sign and more removed。
My mind enamoured�察�which is dallying
At all times with my Lady�察�to bring back
To her mine eyes was more than ever ardent。
And if or Art or Nature has made bait
To catch the eyes and so possess the mind��
In human flesh or in its portraiture��
All joined together would appear as nought
To the divine delight which shone upon me
When to her smiling face I turned me round。
The virtue that her look endowed me with
From the fair nest of Leda tore me forth��
And up into the swiftest heaven impelled me。
Its parts exceeding full of life and lofty
Are all so uniform�察�I cannot say
Which Beatrice selected for my place。
But she�察�who was aware of my desire��
Began�察�the while she smiled so joyously
That God seemed in her countenance to rejoice��
;The nature of that motion�察�which keeps quiet
The centre and all the rest about it moves��
From hence begins as from its starting point。
And in this heaven there is no other Where
Than in the Mind Divine�察�wherein is kindled
The love that turns it�察�and the power it rains。
Within a circle light and love embrace it��
Even as this doth the others�察�and that precinct
He who encircles it alone controls。
Its motion is not by another meted��
But all the others measured are by this��
As ten is by the half and by the fifth。
And in what manner time in such a pot
May have its roots�察�and in the rest its leaves��
Now unto thee can manifest be made。
O Covetousness�察�that mortals dost ingulf
Beneath thee so�察�that no one hath the power
Of drawing back his eyes from out thy waves��
Full fairly blossoms in mankind the will��
But the uninterrupted rain converts
Into abortive wildings the true plums。
Fidelity and innocence are found
Only in children�察�afterwards they both
Take flight or e'er the cheeks with down are covered。
One�察�while he prattles still�察�observes the fasts��
Who�察�when his tongue is loosed�察�forthwith devours
Whatever food under whatever moon��
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