paradiso-及13准
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!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
Above itself�察�unless another guide it。
Thus much upon that point can I repeat��
That�察�her again beholding�察�my affection
From every other longing was released。
While the eternal pleasure�察�which direct
Rayed upon Beatrice�察�from her fair face
Contented me with its reflected aspect��
Conquering me with the radiance of a smile��
She said to me�察 �Turn thee about and listen��
Not in mine eyes alone is Paradise。;
Even as sometimes here do we behold
The affection in the look�察�if it be such
That all the soul is wrapt away by it��
So�察�by the flaming of the effulgence holy
To which I turned�察�I recognized therein
The wish of speaking to me somewhat farther。
And it began�此 �In this fifth resting´place
Upon the tree that liveth by its summit��
And aye bears fruit�察�and never loses leaf��
Are blessed spirits that below�察�ere yet
They came to Heaven�察�were of such great renown
That every Muse therewith would affluent be。
Therefore look thou upon the cross's horns��
He whom I now shall name will there enact
What doth within a cloud its own swift fire。;
I saw athwart the Cross a splendour drawn
By naming Joshua�察。�even as he did it�撮�
Nor noted I the word before the deed��
And at the name of the great Maccabee
I saw another move itself revolving��
And gladness was the whip unto that top。
Likewise for Charlemagne and for Orlando��
Two of them my regard attentive followed
As followeth the eye its falcon flying。
William thereafterward�察�and Renouard��
And the Duke Godfrey�察�did attract my sight
Along upon that Cross�察�and Robert Guiscard。
Then�察�moved and mingled with the other lights��
The soul that had addressed me showed how great
An artist 'twas among the heavenly singers。
To my right side I turned myself around��
My duty to behold in Beatrice
Either by words or gesture signified��
And so translucent I beheld her eyes��
So full of pleasure�察�that her countenance
Surpassed its other and its latest wont。
And as�察�by feeling greater delectation��
A man in doing good from day to day
Becomes aware his virtue is increasing��
So I became aware that my gyration
With heaven together had increased its arc��
That miracle beholding more adorned。
And such as is the change�察�in little lapse
Of time�察�in a pale woman�察�when her face
Is from the load of bashfulness unladen��
Such was it in mine eyes�察�when I had turned��
Caused by the whiteness of the temperate star��
The sixth�察�which to itself had gathered me。
Within that Jovial torch did I behold
The sparkling of the love which was therein
Delineate our language to mine eyes。
And even as birds uprisen from the shore��
As in congratulation o'er their food��
Make squadrons of themselves�察�now round�察�now long��
So from within those lights the holy creatures
Sang flying to and fro�察�and in their figures
Made of themselves now D�察�now I�察�now L。
First singing they to their own music moved��
Then one becoming of these characters��
A little while they rested and were silent。
O divine Pegasea�察�thou who genius
Dost glorious make�察�and render it long´lived��
And this through thee the cities and the kingdoms��
Illume me with thyself�察�that I may bring
Their figures out as I have them conceived��
Apparent be thy power in these brief verses��
Themselves then they displayed in five times seven
Vowels and consonants�察�and I observed
The parts as they seemed spoken unto me。
'Diligite justitiam��' these were
First verb and noun of all that was depicted��
'Qui judicatis terram' were the last。
Thereafter in the M of the fifth word
Remained they so arranged�察�that Jupiter
Seemed to be silver there with gold inlaid。
And other lights I saw descend where was
The summit of the M�察�and pause there singing
The good�察�I think�察�that draws them to itself。
Then�察�as in striking upon burning logs
Upward there fly innumerable sparks��
Whence fools are wont to look for auguries��
More than a thousand lights seemed thence to rise��
And to ascend�察�some more�察�and others less��
Even as the Sun that lights them had allotted��
And�察�each one being quiet in its place��
The head and neck beheld I of an eagle
Delineated by that inlaid fire。
He who there paints has none to be his guide��
But Himself guides�察�and is from Him remembered
That virtue which is form unto the nest。
The other beatitude�察�that contented seemed
At first to bloom a lily on the M��
By a slight motion followed out the imprint。
O gentle star� �what and how many gems
Did demonstrate to me�察�that all our justice
Effect is of that heaven which thou ingemmest��
Wherefore I pray the Mind�察�in which begin
Thy motion and thy virtue�察�to regard
Whence comes the smoke that vitiates thy rays��
So that a second time it now be wroth
With buying and with selling in the temple
Whose walls were built with signs and martyrdoms��
O soldiery of heaven�察�whom I contemplate��
Implore for those who are upon the earth
All gone astray after the bad example��
Once 'twas the custom to make war with swords��
But now 'tis made by taking here and there
The bread the pitying Father shuts from none。
Yet thou�察�who writest but to cancel�察�think
That Peter and that Paul�察�who for this vineyard
Which thou art spoiling died�察�are still alive��
Well canst thou say�此 �So steadfast my desire
Is unto him who willed to live alone��
And for a dance was led to martyrdom��
That I know not the Fisherman nor Paul。;
Paradiso�此�Canto XIX
Appeared before me with its wings outspread
The beautiful image that in sweet fruition
Made jubilant the interwoven souls��
Appeared a little ruby each�察�wherein
Ray of the sun was burning so enkindled
That each into mine eyes refracted it。
And what it now behoves me to retrace
Nor voice has e'er reported�察�nor ink written��
Nor was by fantasy e'er comprehended��
For speak I saw�察�and likewise heard�察�the beak��
And utter with its voice both 'I' and 'My��'
When in conception it was 'We' and 'Our。'
And it began�此 �Being just and merciful
Am I exalted here unto that glory
Which cannot be exceeded by desire��
And upon earth I left my memory
Such�察�that the evil´minded people there
Commend it�察�but continue not the story。;
So doth a single heat from many embers
Make itself felt�察�even as from many loves
Issued a single sound from out that image。
Whence I thereafter�此 �O perpetual flowers
Of the eternal joy�察�that only one
Make me perceive your odours manifold��
Exhaling�察�break within me the great fast
Which a long season has in hunger held me��
Not finding for it any food on earth。
Well do I know�察�that if in heaven its mirror
Justice Divine another realm doth make��
Yours apprehends it not through any veil。
You know how I attentively address me
To listen�察�and you know what is the doubt
That is in me so very old a fast。;
Even as a falcon�察�issuing from his hood��
Doth move his head�察�and with his wings applaud him��
Showing desire�察�and making himself fine��
Saw I become that standard�察�which of lauds
Was interwoven of the grace divine��
With such songs as he knows who there rejoices。
Then it began�此 �He who a compass turned
On the world's outer verge�察�and who within it
Devised so much occult and manifest��
Could not the impress of his power so make
On all the universe�察�as that his Word
Should not remain in infinite excess。
And this makes certain that the first proud being��
Who was the paragon of every creature��
By not awaiting light fell immature。
And hence appears it�察�that each minor nature
Is scant receptacle unto that good
Which has no end�察�and by itself is measured。
In consequence our vision�察�which perforce
Must be some ray of that intelligence
With which all things whatever are replete��
Cannot in its own nature be so potent��
That it shall not its origin discern
Far beyond that which is apparent to it。
Therefore into the justice sempiternal
The power of vision that your world receives��
As eye into the ocean�察�penetrates��
Which�察�though it see the bottom near the shore��
Upon the deep perceives it not�察�and yet
'Tis there�察�but it is hidden by the depth。
There is no light but comes from the serene
That never is o'ercast�察�nay�察�it is darkness
Or shadow of the flesh�察�or else its poison。
Amply to thee is opened now the cavern
Which has concealed from thee the living justice
Of which thou mad'st such frequent questioning。
For saidst thou�此�'Born a man is on the shore
Of Indus�察�and is none who there can speak
Of Christ�察�nor who can read�察�nor who can write��
And all his inclinations and his actions
Are good�察�so far as human reason sees��
Without a sin in life or in discourse��
He dieth unbaptised and without faith��
Where is this justice that condemneth him��
Where is his fault�察�if he do not believe��'
Now who art thou�察�that on the bench wouldst sit
In judgment at a thousand miles away��
With the short vision of a single span��
Truly to him who with me subtilizes��
If so the Scripture were not over you��
For doubting there