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an Armenian prince�察�a vassal of the Mede�察�who has his wrongs



likewise to avenge。  And the two little armies of foot´soldiersthe



Persians had no cavalrydefeat the innumerable horsemen of the



Mede�察�take the old king�察�keep him in honourable captivity�察�and so



change�察�one legend says�察�in a single battle�察�the fortunes of the



whole East。







And then begins that series of conquests of which we know hardly



anything�察�save the fact that they were made。  The young mountaineer



and his playmates�察�whom he makes his generals and satraps�察�sweep



onward towards the West�察�teaching their men the art of riding�察�till



the Persian cavalry becomes more famous than the Median had been。



They gather to them�察�as a snowball gathers in rolling�察�the picked



youth of every tribe whom they overcome。  They knit these tribes to



them in loyalty and affection by that righteousnessthat



truthfulness and justicefor which Isaiah in his grandest lyric



strains has made them illustrious to all time�察�which Xenophon has



celebrated in like manner in that exquisite book of histhe



;Cyropaedia。;  The great Lydian kingdom of CroesusAsia Minor as we



call it nowgoes down before them。  Babylon itself goes down�察�after



that world´famed siege which ended in Belshazzar's feast�察�and when



Cyrus diedstill in the prime of life�察�the legends seem to sayhe



left a coherent and well´organised empire�察�which stretched from the



Mediterranean to Hindostan。







So runs the tale�察�which to me�察�I confess�察�sounds probable and



rational enough。  It may not do so to you�察�for it has not to many



learned men。  They are inclined to ;relegate it into the region of



myth�察─�in plain English�察�to call old Herodotus a liar�察�or at least a



dupe。  What means those wise men can have at this distance of more



than 2000 years�察�of knowing more about the matter than Herodotus��



who lived within 100 years of Cyrus�察�I for myself cannot discover。



And I say this without the least wish to disparage these



hypercritical persons。  For there areand more there ought to be��



as long as lies and superstitions remain on this eartha class of



thinkers who hold in just suspicion all stories which savour of the



sensational�察�the romantic�察�even the dramatic。  They know the



terrible uses to which appeals to the fancy and the emotions have



been applied�察�and are still applied to enslave the intellects�察�the



consciences�察�the very bodies of men and women。  They dread so much



from experience the abuse of that formula�察�that ;a thing is so



beautiful it must be true�察─�that they are inclined to reply��



;Rather let us say boldly�察�it is so beautiful that it cannot be



true。  Let us mistrust�察�or even refuse to believe e priori�察�and at



first sight�察�all startling�察�sensational�察�even poetic tales�察�and



accept nothing as history�察�which is not as dull as the ledger of a



dry´goods' store。;  But I think that experience�察�both in nature and



in society�察�are against that ditch´water philosophy。  The weather��



being governed by laws�察�ought always to be equable and normal�察�and



yet you have whirlwinds�察�droughts�察�thunderstorms。  The share´market��



being governed by laws�察�ought to be always equable and normal�察�and



yet you have startling transactions�察�startling panics�察�startling



disclosures�察�and a whole sensational romance of commercial crime and



folly。  Which of us has lived to be fifty years old�察�without having



witnessed in private life sensation tragedies�察�alas� �sometimes too



fearful to be told�察�or at least sensational romances�察�which we shall



take care not to tell�察�because we shall not be believed�拭 �Let the



ditch´water philosophy say what it will�察�human life is not a ditch��



but a wild and roaring river�察�flooding its banks�察�and eating out new



channels with many a landslip。  It is a strange world�察�and man�察�a



strange animal�察�guided�察�it is true�察�usually by most common´place



motives�察�but�察�for that reason�察�ready and glad at times to escape



from them and their dulness and baseness�察�to give vent�察�if but for a



moment�察�in wild freedom�察�to that demoniac element�察�which�察�as Goethe



says�察�underlies his nature and all nature�察�and to prefer for an



hour�察�to the normal and respectable ditch´water�察�a bottle of



champagne or even a carouse on fire´water�察�let the consequences be



what they may。







How else shall we explain such a phenomenon as those old crusades��



Were they undertaken for any purpose�察�commercial or other��



Certainly not for lightening an overburdened population。  Nay�察�is



not the history of your own Mormons�察�and their exodus into the far



West�察�one of the most startling instances which the world has seen



for several centuries�察�of the unexpected and incalculable forces



which lie hid in man�拭 �Believe me�察�man's passions�察�heated to



igniting point�察�rather than his prudence cooled down to freezing



point�察�are the normal causes of all great human movement。  And a



truer law of social science than any that political economists are



wont to lay down�察�is that old DOV' E LA DONNA�拭�of the Italian judge��



who used to ask�察�as a preliminary to every case�察�civil or criminal��



which was brought before him�察�Dov' e la donna�拭  �Where is the lady�拭�



certain�察�like a wise old gentleman�察�that a woman was most probably



at the bottom of the matter。







Strangeness�拭 �Romance�拭 �Did any of you ever readif you have not



you should readArchbishop Whately's ;Historic Doubts about the



Emperor Napoleon the First;�拭 �Therein the learned and witty



Archbishop proved�察�as early as 1819�察�by fair use of the criticism of



Mr。 Hume and the Sceptic School�察�that the whole history of the great



Napoleon ought to be treated by wise men as a myth and a romance��



that there is little or no evidence of his having existed at all��



and that the story of his strange successes and strange defeats was



probably invented by our Government in order to pander to the vanity



of the English nation。







I will say this�察�which Archbishop Whately�察�in a late edition��



foreshadows�察�wittily enoughthat if one or two thousand years



hence�察�when the history of the late Emperor Napoleon the Third�察�his



rise and fall�察�shall come to be subjected to critical analysis by



future Philistine historians of New Zealand or Australia�察�it will be



proved by them to be utterly mythical�察�incredible�察�monstrousand



that all the more�察�the more the actual facts remain to puzzle their



unimaginative brains。  What will they make two thousand years hence��



of the landing at Boulogne with the tame eagle�拭 �Will not that�察�and



stranger facts still�察�but just as true�察�be relegated to the region



of myth�察�with the dream of Astyages�察�and the young and princely



herdsman playing at king over his fellow´slaves��







But enough of this。  To me these bits of romance often seem the



truest�察�as well as the most important portions of history。







When old Herodotus tells me how�察�King Astyages having guarded the



frontier�察�Harpagus sent a hunter to young Cyrus with a fresh´killed



hare�察�telling him to open it in private�察�and how�察�sewn up in it was



the letter�察�telling him that the time to rebel was come�察�I am



inclined to say�察�That must be true。  It is so beneath the dignity of



history�察�so quaint and unexpected�察�that it is all the more likely



NOT to have been invented。







So with that other storyHow young Cyrus�察�giving out that his



grandfather had made him general of the Persians�察�summoned them all��



each man with a sickle in his hand�察�into a prairie full of thorns��



and bade them clear it in one day�察�and how when they�察�like loyal



men�察�had finished�察�he bade them bathe�察�and next day he took them



into a great meadow and feasted them with corn and wine�察�and all



that his father's farm would yield�察�and asked them which day they



liked best�察�and�察�when they answered as was to be expected�察�how he



opened his parable and told them�察 �Choose�察�then�察�to work for the



Persians like slaves�察�or to be free with me。;







Such a tale sounds to me true。  It has the very savour of the



parables of the Old Testament�察�as have�察�surely�察�the dreams of the



old Sultan�察�with which the tale begins。  Do they not put us in mind



of the dreams of Nebuchadnezzar�察�in the Book of Daniel��







Such stories are actually so beautiful that they are very likely to



be true。  Understand me�察�I only say likely�察�the ditch´water view of



history is not all wrong。  Its advocates are right in saying great



historic changes are not produced simply by one great person�察�by one



remarkable event。  They have been preparing�察�perhaps for centuries。



They 

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