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historical lecturers and essays-及23准

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!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��






rebellion�察�horrors unutterable�察�and�察�meanwhile�察�Don Carlos had set



his mad brain on having the command of the Netherlands。  In his



rage�察�at not having it�察�as all the world knows�察�he nearly killed



Alva with his own hands�察�some two years after。  If it be true that



Don Carlos felt a debt of gratitude to Vesalius�察�he may ��after his



wont�� have poured out to him some wild confidence about the



Netherlands�察�to have even heard which would be a crime in Philip's



eyes。  And if this be but a fancy�察�still Vesalius was�察�as I just



said�察�a Netherlander�察�and one of a brain and a spirit to which



Philip's doings�察�and the air of the Spanish court�察�must have been



growing ever more and more intolerable。  Hundreds of his country



folk�察�perhaps men and women whom he had known�察�were being racked��



burnt alive�察�buried alive�察�at the bidding of a jocular ruffian��



Peter Titelmann�察�the chief inquisitor。  The ;day of the MAUBRULEZ�察�



and the wholesale massacre which followed it�察�had happened but two



years before�察�and�察�by all the signs of the times�察�these murders and



miseries were certain to increase。  And why were all these poor



wretches suffering the extremity of horror�察�but because they would



not believe in miraculous images�察�and bones of dead friars�察�and the



rest of that science of unreason and unfact�察�against which Vesalius



had been fighting all his life�察�consciously or not�察�by using reason



and observing fact�拭 �What wonder if�察�in some burst of noble



indignation and just contempt�察�he forgot a moment that he had sold



his soul�察�and his love of science likewise�察�to be a luxurious�察�yet



uneasy�察�hanger´on at the tyrant's court�察�and spoke unadvisedly some



word worthy of a German man��







As to the story of his unhappy quarrels with his wife�察�there may be



a grain of truth in it likewise。  Vesalius's religion must have sat



very lightly on him。  The man who had robbed churchyards and gibbets



from his youth was not likely to be much afraid of apparitions and



demons。  He had handled too many human bones to care much for those



of saints。  He was probably�察�like his friends of Basle�察�Montpellier��



and Paris�察�somewhat of a heretic at heart�察�probably somewhat of a



pagan�察�while his lady�察�Anne van Hamme�察�was probably a strict



Catholic�察�as her father�察�being a councillor and master of the



exchequer at Brussels�察�was bound to be�察�and freethinking in the



husband�察�crossed by superstition in the wife�察�may have caused in



them that wretched vie e part�察�that want of any true communion of



soul�察�too common to this day in Catholic countries。







Be these things as they mayand the exact truth of them will now be



never knownVesalius set out to Jerusalem in the spring of 1564。



On his way he visited his old friends at Venice to see about his



book against Fallopius。  The Venetian republic received the great



philosopher with open arms。  Fallopius was just dead�察�and the senate



offered their guest the vacant chair of anatomy。  He accepted it��



but went on to the East。







He never occupied that chair�察�wrecked upon the Isle of Zante�察�as he



was sailing back from Palestine�察�he died miserably of fever and



want�察�as thousands of pilgrims returning from the Holy Land had died



before him。  A goldsmith recognised him�察�buried him in a chapel of



the Virgin�察�and put up over him a simple stone�察�which remained till



late years�察�and may remain�察�for aught I know�察�even now。







So perished�察�in the prime of life�察 �a martyr to his love of



science�察─�to quote the words of M。 Burggraeve of Ghent�察�his able



biographer and commentator�察 �the prodigious man�察�who created a



science at an epoch when everything was still an obstacle to his



progress�察�a man whose whole life was a long struggle of knowledge



against ignorance�察�of truth against lies。;







Plaudite�此  �Exeat�此  �with Rondelet and Buchanan。  And whensoever



this poor foolish world needs three such men�察�may God of His great



mercy send them。















PARACELSUS ��13��















I told you of Vesalius and Rondelet as specimens of the men who



three hundred years ago were founding the physical science of the



present day�察�by patient investigation of facts。  But such an age as



this would naturally produce men of a very different stamp�察�men who



could not imitate their patience and humility�察�who were trying for



royal roads to knowledge�察�and to the fame and wealth which might be



got out of knowledge�察�who meddled with vain dreams about the occult



sciences�察�alchemy�察�astrology�察�magic�察�the cabala�察�and so forth�察�who



were reputed magicians�察�courted and feared for awhile�察�and then�察�too



often�察�died sad deaths。







Such had been�察�in the century before�察�the famous Dr。 FaustFaustus��



who was said to have made a compact with Satanactually one of the



inventors of printingimmortalised in Goethe's marvellous poem。







Such�察�in the first half of the sixteenth century�察�was Cornelius



Agrippaa doctor of divinity and a knight´at´arms�察�secret´service



diplomatist to the Emperor Maximilian in Austria�察�astrologer�察�though



unwilling�察�to his daughter Margaret�察�Regent of the Low Countries��



writer on the occult sciences and of the famous ;De Vanitate



Scientiarum�察─�and what not�拭�who died miserably at the age of forty´



nine�察�accused of magic by the Dominican monks from whom he had



rescued a poor girl�察�who they were torturing on a charge of



witchcraft�察�and by them hunted to death�察�nor to death only�察�for they



spread the fablesuch as you may find in Delrio the Jesuit's



;Disquisitions on Magic; ��14��that his little pet black dog was a



familiar spirit�察�as Butler has it in ;Hudibras;��











Agrippa kept a Stygian pug



I' the garb and habit of a dog ´



That was his taste�察�and the cur



Read to th' occult philosopher��



And taught him subtly to maintain



All other sciences are vain。











Such also was Jerome Cardan�察�the Italian scholar and physician�察�the



father of algebraic science ��you all recollect Cardan's rule�撮�



believer in dreams�察�prognostics�察�astrology�察�who died�察�too�察�miserably



enough�察�in old age。







Cardan's sad life�察�and that of Cornelius Agrippa�察�you can�察�and ought



to read for yourselves�察�in two admirable biographies�察�as amusing as



they are learned�察�by Professor Morley�察�of the London University。  I



have not chosen either of them as a subject for this lecture��



because Mr。 Morley has so exhausted what is to be known about them��



that I could tell you nothing which I had not stolen from him。







But what shall I say of the most famous of these menParacelsus��



whose name you surely know。  He too has been immortalised in a poem



which you all ought to have read�察�one of Robert Browning's earliest



and one of his best creations。







I think we must accept as true Mr。 Browning's interpretation of



Paracelsus's character。  We must believe that he was at first an



honest and high´minded�察�as he was certainly a most gifted�察�man�察�that



he went forth into the world�察�with an intense sense of the



worthlessness of the sham knowledge of the pedants and quacks of the



schools�察�an intense belief that some higher and truer science might



be discovered�察�by which diseases might be actually cured�察�and



health�察�long life�察�happiness�察�all but immortality�察�be conferred on



man�察�an intense belief that he�察�Paracelsus�察�was called and chosen by



God to find out that great mystery�察�and be a benefactor to all



future ages。  That fixed idea might degeneratedid�察�alas��



degenerateinto wild self´conceit�察�rash contempt of the ancients��



violent abuse of his opponents。  But there was more than this in



Paracelsus。  He had one idea to which�察�if he had kept true�察�his life



would have been a happier onethe firm belief that all pure science



was a revelation from God�察�that it was not to be obtained at second



or third hand�察�by blindly adhering to the words of Galen or



Hippocrates or Aristotle�察�and putting them ��as the scholastic



philosophers round him did�� in the place of God�此  �but by going



straight to nature at first hand�察�and listening to what Bacon calls



;the voice of God revealed in facts。;  True and noble is the passage



with which he begins his ;Labyrinthus Medicorum�察─�one of his attacks



on the false science of his day��







;The first and highest book of all healing�察─�he says�察 �is called



wisdom�察�and without that book no man will carry out anything good or



useful 。 。 。 And that book is God Himself。  For in Him alone who



hath created all things�察�the knowledge and principle of all 

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