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historical lecturers and essays-及12准

弌傍�� historical lecturers and essays 忖方�� 耽匈4000忖

梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��






carry it on unextinguished�察�and transmit it to their successors



without running back every moment to get it relighted by those from



whom they received it�此  �and who are boundremember thatpatiently



and lovingly to relight it for them�察�to give freely to all their



fellow´men of that which God has given to them and to their



ancestors�察�and let God�察�not man�察�be judge of how much the Red Indian



or the Polynesian�察�the Caffre or the Chinese�察�is capable of



receiving and of using。







Moreover�察�in history there is no record�察�absolutely no record�察�as



far as I am aware�察�of any savage tribe civilising itself。  It is a



bold saying。  I stand by my assertion�此  �most happy to find myself



confuted�察�even in a single instance�察�for my being wrong would give



me�察�what I can have no objection to possess�察�a higher opinion than I



have now�察�of the unassisted capabilities of my fellow´men。







But civilisation must have begun somewhen�察�somewhere�察�with some



person�察�or some family�察�or some nation�察�and how did it begin��







I have said already that I do not know。  But I have had my dream



like the philosopherand as I have not been ashamed to tell it



elsewhere�察�I shall not be ashamed to tell it here。  And it is this��







What if the beginnings of true civilisation in this unique��



abnormal�察�diseased�察�unsatisfied�察�incomprehensible�察�and truly



miraculous and supernatural race we call man�察�had been literally��



and in actual fact�察�miraculous and supernatural likewise�拭 �What if



that be the true key to the mystery of humanity and its origin��



What if the few first chapters of the most ancient and most sacred



book should point�察�under whatever symbols�察�to the actual and the



only possible origin of civilisation�察�the education of a man�察�or a



family by beings of some higher race than man�拭 �What if the old



Puritan doctrine of Election should be even of a deeper and wider



application than divines have been wont to think�拭 �What if



individuals�察�if peoples�察�have been chosen out from time to time for



a special illumination�察�that they might be the lights of the earth��



and the salt of the world�拭 �What if they have�察�each in their turn��



abused that divine teaching to make themselves the tyrants�察�instead



of the ministers�察�of the less enlightened�拭 �To increase the



inequalities of nature by their own selfishness�察�instead of



decreasing them�察�into the equality of grace�察�by their own self´



sacrifice�拭 �What if the Bible after all was right�察�and even more



right than we were taught to think��







So runs my dream。  If�察�after I have confessed to it�察�you think me



still worth listening to�察�in this enlightened nineteenth century�察�I



will go on。







At all events�察�what we see at the beginning of all known and half´



known history�察�is not savagery�察�but high civilisation�察�at least of



an outward and material kind。  Do you demur�拭 �Then recollect�察�I pray



you�察�that the three oldest peoples known to history on this planet



are Egypt�察�China�察�Hindostan。  The first glimpses of the world are



always like those which the book of Genesis gives us�察�like those



which your own continent gives us。  As it was 400 years ago in



America�察�so it was in North Africa and in Asia 4000 years ago�察�or



40��000 for aught I know。  Nay�察�if anyone should askAnd why not



400��000 years ago�察�on Miocene continents long sunk beneath the



Tropic sea�拭 �I for one have no rejoinder saveWe have no proofs as



yet。







There loom up�察�out of the darkness of legend�察�into the as yet dim



dawn of history�察�what the old Arabs call Races of pre´Adamite



Sultanscolossal monarchies�察�with fixed and often elaborate laws��



customs�察�creeds�察�with aristocracies�察�priesthoodsseemingly always



of a superior and conquering race�察�with a mass of common folk��



whether free or half´free�察�composed of older conquered races�察�of



imported slaves too�察�and their descendants。







But whence comes the royal race�察�the aristocracy�察�the priesthood��



You inquire�察�and you find that they usually know not themselves。



They are usuallyI had almost dared to say�察�alwaysforeigners。



They have crossed the neighbouring mountains。  The have come by sea��



like Dido to Carthage�察�like Manco Cassae and Mama Belle to America��



and they have sometimes forgotten when。  At least they are wiser��



stronger�察�fairer�察�than the aborigines。  They are to themas Jacques



Cartier was to the Indians of Canadaas gods。  They are not sure



that they are not descended from gods。  They are the Children of the



Sun�察�or what not。  The children of light�察�who ray out such light as



they have�察�upon the darkness of their subjects。  They are at first��



probably�察�civilisers�察�not conquerors。  For�察�if tradition is worth



anythingand we have nothing else to go uponthey are at first few



in number。  They come as settlers�察�or even as single sages。  It is��



in all tradition�察�not the many who influence the few�察�but the few



who influence the many。







So aristocracies�察�in the true sense�察�are formed。







But the higher calling is soon forgotten。  The purer light is soon



darkened in pride and selfishness�察�luxury and lust�察�as in Genesis��



the sons of God see the daughters of men�察�that they are fair�察�and



they take them wives of all that they choose。  And so a mixed race



springs up and increases�察�without detriment at first to the



commonwealth。  For�察�by a well´known law of heredity�察�the cross



between two races�察�probably far apart�察�produces at first a progeny



possessing the forces�察�and�察�alas� �probably the vices of both。  And



when the sons of God go in to the daughters of men�察�there are giants



in the earth in those days�察�men of renown。  The Roman Empire��



remember�察�was never stronger than when the old Patrician blood had



mingled itself with that of every nation round the Mediterranean。







But it does not last。  Selfishness�察�luxury�察�ferocity�察�spread from



above�察�as well as from below。  The just aristocracy of virtue and



wisdom becomes an unjust one of mere power and privilege�察�that



again�察�one of mere wealth corrupting and corrupt�察�and is destroyed��



not by the people from below�察�but by the monarch from above。  The



hereditary bondsmen may know











Who would be free��



Himself must strike the blow。











But they dare not�察�know not how。  The king must do it for them。  He



must become the State。  ;Better one tyrant�察─�as Voltaire said�察 �than



many。;  Better stand in fear of one lion far away�察�than of many



wolves�察�each in the nearest wood。  And so arise those truly



monstrous Eastern despotisms�察�of which modern Persia is�察�thank God��



the only remaining specimen�察�for Turkey and Egypt are too amenable



of late years to the influence of the free nations to be counted as



despotisms pure and simpledespotisms in which men�察�instead of



worshipping a God´man�察�worship the hideous counterfeit�察�a Man´goda



poor human being endowed by public opinion with the powers of deity��



while he is the slave of all the weaknesses of humanity。  But such��



as an historic fact�察�has been the last stage of every civilisation



even that of Rome�察�which ripened itself upon this earth the last in



ancient times�察�and�察�I had almost said�察�until this very day�察�except



among the men who speak Teutonic tongues�察�and who have preserved



through all temptations�察�and reasserted through all dangers�察�the



free ideas which have been our sacred heritage ever since Tacitus



beheld us�察�with respect and awe�察�among our German forests�察�and saw



in us the future masters of the Roman Empire。







Yes�察�it is very sad�察�the past history of mankind。  But shall we



despise those who went before us�察�and on whose accumulated labours



we now stand��







Shall we not reverence our spiritual ancestors�拭 �Shall we not show



our reverence by copying them�察�at least whenever�察�as in those old



Persians�察�we see in them manliness and truthfulness�察�hatred of



idolatries�察�and devotion to the God of light and life and good�拭 �And



shall we not feel pity�察�instead of contempt�察�for their ruder forms



of government�察�their ignorances�察�excesses�察�failuresso excusable in



men who�察�with little or no previous teaching�察�were trying to solve



for themselves for the first time the deepest social and political



problems of humanity。







Yes�察�those old despotisms we trust are dead�察�and never to revive。



But their corpses are the corpses�察�not of our enemies�察�but of our



friends and predecessors�察�slain in the world´old fight of Ormuzd



against Ahrimanlight against darkness�察�order against disorder。



Confusedly the

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