madam how and lady why(裟健繁才山溺平)-及52准
梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
very remarkable and famous old gentleman�察 �who is a great adept at
digging�察�and at landscape gardening likewise�察�and he has dug out a path
for himself through the chalk�察�which we shall take the liberty of using also。
And his name�察�if you wish to know it�察�is Father Thames。
I see him。 What a great river� �
Yes。 Here he comes�察�gleaming and winding down from Oxford�察�over
the lowlands�察�past Wallingford�察�but where he is going to it is not so easy to
see。
Ah�察�here is chalk in the cutting at last。 And what a high bridge。 And
the river far under our feet。 Why we are crossing him again� �
Yes�察 �he winds more sharply than a railroad can。 But is not this
prettier than a tunnel�拭�
Oh�察 �what hanging´woods�察 �and churches�察 �and such great houses�察 �and
pretty cottages and gardensall in this narrow crack of a valley� �
Ay。 Old Father Thames is a good landscape gardener�察�as I said。 There
is Basildonand Hurleyand Pangbourne�察�with its roaring lasher。 Father
Thames has had to work hard for many an age before he could cut this
trench right through the chalk�察 �and drain the water out of the flat vale
behind us。 But I suspect the sea helped him somewhat�察�or perhaps a great
deal�察�just where we are now。
The sea�拭�
Yes。 The sea was onceand that not so very long agoright up here�察�
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MADAM HOW AND LADY WHY
beyond Reading。 This is the uppermost end of the great Thames valley�察�
which must have been an estuarya tide flat�察�like the mouth of the Severn�察�
with the sea eating along at the foot of all the hills。 And if the land sunk
only some fifty feet��which is a very little indeed�察 �child�察 �in this huge�察�
ever´changing world��then the tide would come up to Reading again�察�and
the greater part of London and the county of Middlesex be drowned in salt
water。
How dreadful that would be� �
Dreadful indeed。 God grant that it may never happen。 More terrible
changes of land and water have happened�察�and are happening still in the
world�此 �but none�察 �I think�察 �could happen which would destroy so much
civilisation and be such a loss to mankind�察 �as that the Thames valley
should become again what it was�察 �geologically speaking�察 �only the other
day�察�when these gravel banks�察�over which we are running to Reading�察�were
being washed out of the chalk cliffs up above at every tide�察�and rolled on a
beach�察�as you have seen them rolling still at Ramsgate。
Now here we are at Reading。 There is the carriage waiting�察�and away
we are off home�察�and when we get home�察�and have seen everybody and
everything�察�we will look over our section once more。
But remember�察�that when you ran through the chalk hills to Reading�察�
you passed from the bottom of the chalk to the top of it�察�on to the Thames
gravels�察�which lie there on the chalk�察�and on to the London clay�察�which lies
on the chalk also�察�with the Thames gravels always over it。 So that�察�you
see�察�the newest layers�察�the London clay and the gravels�察�are lower in height
than the limestone cliffs at Bristol�察�and much lower than the old mountain
ranges of Devonshire and Wales�察�though in geological order they are far
higher�察�and there are whole worlds of strata�察�rocks and clays�察�one on the
other�察�between the Thames gravels and the Devonshire hills。
But how about our moors�拭 �They are newer still�察�you said�察�than the
London clay�察�because they lie upon it�此 �and yet they are much higher than
we are here at Reading。
Very well said�此 �so they are�察�two or three hundred feet higher。 But our
part of them was left behind�察�standing up in banks�察�while the valley of the
Thames was being cut out by the sea。 Once they spread all over where
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MADAM HOW AND LADY WHY
we stand now�察 �and away behind us beyond Newbury in Berkshire�察 �and
away in front of us�察�all over where London now stands。
How can you tell that�拭�
Because there are little capslittle patchesof them left on the tops of
many hills to the north of London�察�just remnants which the sea�察�and the
Thames�察�and the rain have not eaten down。 Probably they once stretched
right out to sea�察�sloping slowly under the waves�察�where the mouth of the
Thames is now。 You know the sand´ cliffs at Bournemouth�拭�
Of course。
Then those are of the same age as the Bagshot sands�察�and lie on the
London clay�察�and slope down off the New Forest into the sea�察�which eats
them up�察�as you know�察�year by year and day by day。 And here were once
perhaps cliffs just like them�察�where London Bridge now stands。
* * *
There�察�we are rumbling away home at last�察�over the dear old heather´
moors。 How far we have travelledin our fancy at least since we began
to talk about all these things�察�upon the foggy November day�察�and first saw
Madam How digging at the sand´banks with her water´spade。 How
many countries we have talked of�察�and what wonderful questions we have
got answered�察 �which all grew out of the first question�察 �How were the
heather´moors made�拭 �And yet we have not talked about a hundredth part
of the things about which these very heather´moors ought to set us
thinking。 But so it is�察�child。 Those who wish honestly to learn the laws
of Madam How�察�which we call Nature�察 �by looking honestly at what she
does�察 �which we call Fact�察 �have only to begin by looking at the very
smallest thing�察�pin's head or pebble�察�at their feet�察�and it may lead them
whither�察�they cannot tell。 To answer any one question�察�you find you must
answer another�察�and to answer that you must answer a third�察 �and then a
fourth�察�and so on for ever and ever。
For ever and ever�拭�
Of course。 If we thought and searched over the Universeay�察 �I
believe�察 �only over this one little planet called earthfor millions on
millions of years�察 �we should not get to the end of our searching。 The
more we learnt�察 �the more we should find there was left to learn。 All
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MADAM HOW AND LADY WHY
things�察 �we should find�察 �are constituted according to a Divine and
Wonderful Order�察�which links each thing to every other thing�察�so that we
cannot fully comprehend any one thing without comprehending all things�此�
and who can do that�察�save He who made all things�拭 �Therefore our true
wisdom is never to fancy that we do comprehend�此 �never to make
systems and theories of the Universe ��as they are called�� as if we had stood
by and looked on when time and space began to be�察�but to remember that
those who say they understand�察 �show�察 �simply by so saying�察 �that they
understand nothing at all�察�that those who say they see�察�are sure to be blind�察�
while those who confess that they are blind�察 �are sure some day to see。
All we can do is�察 �to keep up the childlike heart�察 �humble and teachable�察�
though we grew as wise as Newton or as Humboldt�察�and to follow�察�as good
Socrates bids us�察�Reason whithersoever it leads us�察�sure that it will never
lead us wrong�察�unless we have darkened it by hasty and conceited fancies
of our own�察�and so have become like those foolish men of old�察�of whom it
was said that the very light within them was darkness。 But if we love and
reverence and trust Fact and Nature�察 �which are the will�察 �not merely of
Madam How�察�or even of Lady Why�察�but of Almighty God Himself�察�then
we shall be really loving�察�and reverencing�察�and trusting God�察�and we shall
have our reward by discovering continually fresh wonders and fresh
benefits to man�察�and find it as true of science�察�as it is of this life and of the
life to come´ ´that eye hath not seen�察�nor ear heard�察�nor hath it entered into
the heart of man to conceive�察�what God has prepared for those who love
Him。
Footnotes�此�
��1�� I could not resist the temptation of quoting this splendid
generalisation from Dr。 Carpenter's Preliminary Report of the Dredging
Operations of H