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madam how and lady why(裟健繁才山溺平)-及52准

弌傍�� madam how and lady why(裟健繁才山溺平) 忖方�� 耽匈4000忖

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very    remarkable      and   famous    old   gentleman�察    �who    is  a  great  adept    at 

digging�察�and at landscape gardening likewise�察�and he has dug out a path 

for himself through the chalk�察�which we shall take the liberty of using also。 

And his name�察�if you wish to know it�察�is Father Thames。 

     I see him。     What a great river� �

     Yes。    Here he comes�察�gleaming and winding down from Oxford�察�over 

the lowlands�察�past Wallingford�察�but where he is going to it is not so easy to 

see。 

     Ah�察�here is chalk in the cutting at last。         And what a high bridge。 And 

the river far under our feet。       Why we are crossing him again� �

     Yes�察   �he  winds    more    sharply   than   a  railroad   can。   But    is  not  this 

prettier than a tunnel�拭�

     Oh�察  �what   hanging´woods�察  �and   churches�察  �and   such   great   houses�察  �and 

pretty cottages and gardensall in this narrow crack of a valley� �

     Ay。    Old Father Thames is a good landscape gardener�察�as I said。 There 

is Basildonand Hurleyand Pangbourne�察�with its roaring lasher。                   Father 

Thames   has   had to   work   hard   for   many  an   age   before   he   could   cut   this 

trench   right   through   the   chalk�察  �and   drain   the   water   out   of   the   flat   vale 

behind us。      But I suspect the sea helped him somewhat�察�or perhaps a great 

deal�察�just where we are now。 

     The sea�拭�

     Yes。    The sea was onceand that not so very long agoright up here�察�



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beyond Reading。         This is the uppermost end of the great Thames valley�察�

which must have been an estuarya tide flat�察�like the mouth of the Severn�察�

with the sea eating along at the foot of all the hills。          And if the land sunk 

only   some   fifty   feet��which   is   a   very   little   indeed�察  �child�察  �in   this   huge�察�

ever´changing world��then the tide would come up to Reading again�察�and 

the greater part of London and the county of Middlesex be drowned in salt 

water。 

     How dreadful that would be� �

     Dreadful indeed。       God grant that it may never happen。           More terrible 

changes of land and water have happened�察�and are happening still in the 

world�此    �but   none�察  �I   think�察  �could   happen   which   would   destroy   so   much 

civilisation   and   be   such   a   loss   to   mankind�察  �as   that   the   Thames   valley 

should   become   again   what   it   was�察 �geologically   speaking�察  �only   the   other 

day�察�when these gravel banks�察�over which we are running to Reading�察�were 

being washed out of the chalk cliffs up above at every tide�察�and rolled on a 

beach�察�as you have seen them rolling still at Ramsgate。 

     Now here we are at Reading。          There is the carriage waiting�察�and away 

we are off home�察�and when we get home�察�and have seen everybody and 

everything�察�we will look over our section once more。 

     But remember�察�that when you ran through the chalk hills to Reading�察�

you passed from the bottom of the chalk to the top of it�察�on to the Thames 

gravels�察�which lie there on the chalk�察�and on to the London clay�察�which lies 

on the chalk also�察�with the Thames gravels always over it。                 So that�察�you 

see�察�the newest layers�察�the London clay and the gravels�察�are lower in height 

than the limestone cliffs at Bristol�察�and much lower than the old mountain 

ranges of Devonshire and Wales�察�though in geological order they are far 

higher�察�and there are whole worlds of strata�察�rocks and clays�察�one on the 

other�察�between the Thames gravels and the Devonshire hills。 

     But how about our moors�拭           �They are newer still�察�you said�察�than the 

London clay�察�because they lie upon it�此          �and yet they are much higher than 

we are here at Reading。 

     Very well said�此     �so they are�察�two or three hundred feet higher。 But our 

part of them was left behind�察�standing up in banks�察�while the valley of the 

Thames was being cut out by the sea。              Once they spread all over where 



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                               MADAM HOW AND LADY WHY 



we   stand   now�察  �and   away   behind   us   beyond   Newbury   in   Berkshire�察  �and 

away in front of us�察�all over where London now stands。 

     How can you tell that�拭�

     Because there are little capslittle patchesof them left on the tops of 

many hills to the north of London�察�just remnants which the sea�察�and the 

Thames�察�and the rain have not eaten down。               Probably they once stretched 

right out to sea�察�sloping slowly under the waves�察�where the mouth of the 

Thames is now。        You know the sand´ cliffs at Bournemouth�拭�

     Of course。 

     Then those are of the same age as the Bagshot sands�察�and lie on the 

London clay�察�and slope down off the New Forest into the sea�察�which eats 

them up�察�as you know�察�year by year and day by day。                And here were once 

perhaps cliffs just like them�察�where London Bridge now stands。 

     * * * 

     There�察�we are rumbling away home at last�察�over the dear old heather´ 

moors。     How far we have travelledin our fancy at least since we began 

to talk about all these things�察�upon the foggy November day�察�and first saw 

Madam       How    digging    at  the   sand´banks     with   her  water´spade。      How 

many countries we have talked of�察�and what wonderful questions we have 

got   answered�察  �which   all   grew   out   of   the   first   question�察  �How   were   the 

heather´moors made�拭         �And yet we have not talked about a hundredth part 

of   the   things   about   which    these   very   heather´moors      ought    to  set  us 

thinking。     But so it is�察�child。     Those who wish honestly to learn the laws 

of Madam  How�察�which   we call   Nature�察 �by looking honestly at   what she 

does�察  �which   we   call   Fact�察  �have   only   to   begin   by   looking   at   the   very 

smallest thing�察�pin's head or pebble�察�at their feet�察�and it may lead them 

whither�察�they cannot tell。       To answer any one question�察�you find you must 

answer another�察�and to answer that   you must   answer a third�察  �and then   a 

fourth�察�and so on for ever and ever。 

     For ever and ever�拭�

     Of    course。   If   we   thought    and   searched     over   the  Universeay�察    �I 

believe�察   �only   over   this  one    little  planet  called   earthfor   millions    on 

millions   of   years�察  �we   should   not   get   to   the   end   of   our   searching。 The 

more   we   learnt�察  �the   more   we   should   find   there   was   left   to   learn。 All 



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                               MADAM HOW AND LADY WHY 



things�察   �we    should    find�察  �are   constituted    according     to  a   Divine    and 

Wonderful Order�察�which links each thing to every other thing�察�so that we 

cannot fully comprehend any one thing without comprehending all things�此�

and who can do that�察�save He who made all things�拭                   �Therefore our true 

wisdom      is  never    to  fancy   that   we   do   comprehend�此      �never     to  make 

systems and theories of the Universe ��as they are called�� as if we had stood 

by and looked on when time and space began to be�察�but to remember that 

those   who   say   they   understand�察  �show�察  �simply   by   so   saying�察  �that   they 

understand nothing at all�察�that those who say they see�察�are sure to be blind�察�

while   those   who   confess   that   they   are   blind�察  �are   sure   some   day   to   see。 

All   we   can   do   is�察  �to   keep   up   the   childlike   heart�察  �humble   and   teachable�察�

though we grew as wise as Newton or as Humboldt�察�and to follow�察�as good 

Socrates bids us�察�Reason whithersoever it leads us�察�sure that it will never 

lead us wrong�察�unless we have darkened it by hasty and conceited fancies 

of our own�察�and so have become like those foolish men of old�察�of whom it 

was said that the very light within them was darkness。               But if we love and 

reverence   and   trust   Fact   and   Nature�察  �which   are   the   will�察  �not   merely   of 

Madam How�察�or even of Lady Why�察�but of Almighty God Himself�察�then 

we shall be really loving�察�and reverencing�察�and trusting God�察�and we shall 

have    our   reward    by   discovering     continually    fresh   wonders     and   fresh 

benefits to man�察�and find it as true of science�察�as it is of this life and of the 

life to come´ ´that eye hath not seen�察�nor ear heard�察�nor hath it entered into 

the heart of man to conceive�察�what God has prepared for those who love 

Him。 



     Footnotes�此�

     ��1��     I   could    not   resist  the   temptation     of  quoting    this   splendid 

generalisation   from   Dr。   Carpenter's   Preliminary   Report   of   the   Dredging 

Operations of H

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