madam how and lady why(裟健繁才山溺平)-及23准
梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
cannibals�察�and cruel and brutal persons ��if there were any among them���察�
deserved punishmentand punishment�察�I do not doubt�察�they got。 But�察�of
course�察 �again�察 �none of them knew things which you know�察 �but for that
73
´ Page 74´
MADAM HOW AND LADY WHY
very reason they were not bound to do many things which you are bound
to do。 For those to whom little is given�察�of them shall little be required。
What their religion was like�察�or whether they had any religion at all�察�we
cannot tell。 But this we can tell�察�that known unto God are all His works
from the creation of the world�察�and that His mercy is over all His works�察�
and He hateth nothing that He has made。 These men and women�察�
whatever they were�察 �were God's work�察 �and therefore we may comfort
ourselves with the certainty that�察 �whether or not they knew God�察 �God
knew them。
And so ends my fairy tale。
But is it not a wonderful tale�拭 �More wonderful�察�if you will think over
it�察 �than any story invented by man。 But so it always is。 ;Truth�察─ �wise
men tell us�察 �is stranger than fiction。; Even a child like you will see that
it must be so�察�if you will but recollect who makes fiction�察�and who makes
facts。
Man makes fiction�此 �he invents stories�察 �pretty enough�察 �fantastical
enough。 But out of what does he make them up�拭 �Out of a few things in
this great world which he has seen�察�and heard�察�and felt�察�just as he makes up
his dreams。 But who makes truth�拭 �Who makes facts�拭 �Who�察�but God�拭�
Then truth is as much larger than fiction�察�as God is greater than man�察�
as much larger as the whole universe is larger than the little corner of it
that any man�察�even the greatest poet or philosopher�察�can see�察�and as much
grander�察�and as much more beautiful�察�and as much more strange。 For one
is the whole�察�and the other is one�察�a few tiny scraps of the whole。 The
one is the work of God�察�the other is the work of man。 Be sure that no
man can ever fancy anything strange�察 �unexpected�察 �and curious�察 �without
finding if he had eyes to see�察 �a hundred things around his feet more
strange�察�more unexpected�察�more curious�察�actually ready´made already by
God。 You are fond of fairy tales�察�because they are fanciful�察�and like your
dreams。 My dear child�察 �as your eyes open to the true fairy tale which
Madam How can tell you all day long�察�nursery stories will seem to you
poor and dull。 All those feelings in you which your nursery tales call
out��imagination�察�wonder�察�awe�察�pity�察�and I trust too�察�hope and lovewill
be called out�察�I believe�察�by the Tale of all Tales�察�the true ;Marchen allen
74
´ Page 75´
MADAM HOW AND LADY WHY
Marchen�察─�so much more fully and strongly and purely�察�that you will feel
that novels and story´books are scarcely worth your reading�察 �as long as
you can read the great green book�察 �of which every bud is a letter�察 �and
every tree a page。
Wonder if you will。 You cannot wonder too much。 That you might
wonder all your life long�察�God put you into this wondrous world�察�and gave
you that faculty of wonder which he has not given to the brutes�察�which is
at once the mother of sound science�察 �and a pledge of immortality in a
world more wondrous even than this。 But wonder at the right thing�察�not
at the wrong�察�at the real miracles and prodigies�察�not at the sham。 Wonder
not at the world of man。 Waste not your admiration�察�interest�察�hope on it�察�its
pretty toys�察�gay fashions�察�fine clothes�察�tawdry luxuries�察�silly amusements。
Wonder at the works of God。 You will not�察�perhaps�察�take my advice yet。
The world of man looks so pretty�察�that you will needs have your peep at it�察�
and stare into its shop windows�察�and if you can�察�go to a few of its stage
plays�察�and dance at a few of its balls。 AhwellAfter a wild dream comes
an uneasy wakening�察 �and after too many sweet things�察 �comes a sick
headache。 And one morning you will awake�察�I trust and pray�察�from the
world of man to the world of God�察�and wonder where wonder is due�察�and
worship where worship is due。 You will awake like a child who has been
at a pantomime over night�察�staring at the ;fairy halls�察─�which are all paint
and canvas�察�and the ;dazzling splendours�察─�which are gas and oil�察�and the
;magic transformations�察─�which are done with ropes and pulleys�察�and the
;brilliant elves�察─�who are poor little children out of the next foul alley�察�and
the harlequin and clown�察 �who through all their fun are thinking wearily
over the old debts which they must pay�察�and the hungry mouths at home
which they must feed�此 �and so�察�having thought it all wondrously glorious�察�
and quite a fairy land�察 �slips tired and stupid into bed�察 �and wakes next
morning to see the pure light shining in through the delicate frost´lace on
the window´pane�察�and looks out over fields of virgin snow�察�and watches
the rosy dawn and cloudless blue�察�and the great sun rising to the music of
cawing rooks and piping stares�察�and says�察 �This is the true wonder。 This
is the true glory。 The theatre last night was the fairy land of man�察�but this
is the fairy land of God。;
75
´ Page 76´
MADAM HOW AND LADY WHY
76
´ Page 77´
MADAM HOW AND LADY WHY
CHAPTER VII
´THE CHALK´CARTS
What do you want to know about next�拭 �More about the caves in
which the old savages lived��how they were made�察�and how the curious
things inside them got there�察�and so forth。
Well�察 �we will talk about that in good time�此�but nowWhat is that
coming down the hill�拭�
Oh�察�only some chalk´carts。
Only some chalk´carts�拭 �It seems to me that these chalk´carts are the
very things we want�察 �that if we follow them far enoughI do not mean
with our feet along the public road�察 �but with our thoughts along a road
which�察�I am sorry to say�察�the public do not yet know much aboutwe shall
come to a cave�察�and understand how a cave is made。 Meanwhile�察�do not
be in a hurry to say�察 �Only a chalk´cart�察─�or only a mouse�察�or only a dead
leaf。 Chalk´carts�察�like mice�察�and dead leaves�察�and most other matters in
the universe are very curious and odd things in the eyes of wise and
reasonable people。 Whenever I hear young men saying ;only; this and
;only; that�察�I begin to suspect them of belonging�察�not to the noble army of
sagesmuch less to the most noble army of martyrs��but to the ignoble
army of noodles�察�who think nothing interesting or important but dinners�察�
and balls�察 �and races�察 �and back´biting their neighbours�察 �and I should be
sorry to see you enlisting in that regiment when you grow up。 But think´
´are not chalk´carts very odd and curious things�拭 �I think they are。 To
my mind�察 �it is a curious question how men ever thought of inventing
wheels�察�and�察�again�察�when they first thought of it。 It is a curious question�察�
too�察�how men ever found out that they could make horses work for them�察�
and so began to tame them�察�instead of eating them�察�and a curious question
��which I think we shall never get answered�� when the first horse´tamer
lived�察�and in what country。 And a very curious�察�and�察�to me�察�a beautiful
sight it is�察�to see those two noble horses obeying that little boy�察�whom they
could kill with a single kick。
But�察�beside all this�察�there is a question�察�which ought to be a curious one
77
´ Page 78´
MADAM HOW AND LADY WHY
to you ��for I suspect you cannot answer it��Why does the farmer take the
trouble to send his cart and horses eight miles and more�察�to draw in chalk
from Odiham chalk´pit�拭�
Oh�察�he is going to put it on the land�察�of course。 They are chalking the
bit at the top of the next field�察�where the copse was grubbed。
But what good will he do by put