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                     MADAM HOW AND LADY WHY 



MADAM HOW AND 

             LADY WHY 



                    By Charles Kingsley 



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                                MADAM HOW AND LADY WHY 



                                 CHAPTER I 



                                       !THE GLEN 



     You   find   it   dull   walking   up   here   upon   Hartford   Bridge   Flat   this   sad 

November        day�拭   �Well�察   �I  do  not   deny   that  the   moor    looks   somewhat 

dreary�察�though dull it need never be。             Though the fog is clinging to the 

fir´trees�察  �and   creeping   among   the   heather�察  �till   you   cannot   see   as   far   as 

Minley   Corner�察  �hardly   as   far   as   Bramshill   woodsand   all   the   Berkshire 

hills are as invisible as if it was a dark midnightyet there is plenty to be 

seen here at our very feet。          Though there is nothing left for you to pick�察�

and all the flowers are dead and brown�察�except here and there a poor half´ 

withered scrap of bottle´heath�察�and nothing left for you to catch either�察�for 

the   butterflies   and   insects   are   all   dead   too�察  �except   one   poor   old   Daddy´ 

long´legs�察�who sits upon that piece of turf�察�boring a hole with her tail to 

lay   her   eggs   in�察  �before   the   frost   catches   her   and   ends   her   like   the   rest�此�

though all things�察�I say�察�seem dead�察�yet there is plenty of life around you�察�

at your feet�察�I may almost say in the very stones on which you tread。                   And 

though the place itself be dreary enough�察�a sheet of flat heather and a little 

glen in it�察�with banks of dead fern�察�and a brown bog between them�察�and a 

few fir´trees struggling upyet�察�if you only have eyes to see it�察�that little 

bit of glen is beautiful and wonderful��so beautiful and so wonderful and 

so cunningly devised�察�that it took thousands of years to make it�察�and it is 

not�察�I believe�察�half finished yet。 

     How do I know all that�拭         �Because a fairy told it me�察�a fairy who lives 

up here upon the moor�察�and indeed in most places else�察�if people have but 

eyes to see her。      What is her name�拭         �I cannot tell。    The best name that I 

can give her ��and I think it must be something like her real name�察�because 

she   will   always   answer   if   you   call   her   by   it   patiently  and   reverently��   is 

Madam   How。        She   will   come   in   good   time�察  �if   she   is   called�察  �even   by   a 

little   child。 And   she   will   let   us   see   her   at   her   work�察  �and�察  �what   is   more�察�

teach us to copy her。        But there is another fairy here likewise�察�whom we 

can hardly hope to see。         Very thankful should we be if she lifted even the 

smallest corner of her veil�察�and showed us but for a moment if it were but 



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                                MADAM HOW AND LADY WHY 



her finger tipso beautiful is she�察�and yet so awful too。              But that sight�察�I 

believe�察�would not make us proud�察�as if we had had some great privilege。 

No�察�my dear child�此       �it would make us feel smaller�察�and meaner�察�and more 

stupid and more ignorant than we had ever felt in our lives before�察�at the 

same time it would make us wiser than ever we were in our lives before´ ´ 

that one glimpse of the great glory of her whom we call Lady Why。 

     But I will say more of her presently。           We must talk first with Madam 

How�察�and perhaps she may help us hereafter to see Lady Why。 For she is 

the servant�察�and Lady Why is the mistress�察�though she has a Master over 

her againwhose name I leave for you to guess。 You have heard it often 

already�察�and you will hear it again�察�for ever and ever。 

     But of one thing I must warn you�察�that you must not confound Madam 

How   and   Lady   Why。       Many   people   do   it�察  �and   fall   into   great   mistakes 

thereby��mistakes       that  even    a  little  child�察 �if  it  would  think�察  �need   not 

commit。       But    really  great   philosophers     sometimes      make    this  mistake 

about Why and How�察�and therefore it is no wonder if other people make it 

too�察  �when   they   write   children's   books   about   the   wonders   of   nature�察  �and 

call   them   ;Why   and   Because�察─  �or   ;The   Reason   Why。;         The   books   are 

very good books�察�and you should read and study them�此                   �but they do not 

tell you really ;Why and Because�察─�but only ;How and So。;                    They do not 

tell   you   the   ;Reason Why;   things   happen�察  �but   only  ;The   Way  in   which 

they   happen。;   However�察  �I   must   not   blame   these   good   folks�察  �for   I   have 

made   the   same   mistake   myself   often�察  �and   may   do   it   again�此  �but   all   the 

more shame to me。          For seeyou know perfectly the difference between 

How and Why�察�when you are talking about yourself。                   If I ask you�察 �Why 

did we go out to´day�拭─         �You would not answer�察 �Because we opened the 

door。;     That is the answer to ;How did we go out�拭─              �The answer to Why 

did we go out is�察 �Because we chose to take a walk。; Now when we talk 

about     other   things    beside    ourselves�察   �we    must    remember      this   same 

difference   between   How   and   Why。         If   I   ask   you�察   �Why   does   fire   burn 

you�拭─�you would answer�察�I suppose�察�being a little boy�察 �Because it is hot�察─�

which is all you know about it。 But if you were a great chemist�察�instead of 

a   little   boy�察  �you   would   be   apt   to   answer   me�察  �I   am   afraid�察   �Fire   burns 

because   the   vibratory   motion   of   the   molecules   of   the   heated   substance 



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                                 MADAM HOW AND LADY WHY 



communicates   itself   to   the   molecules   of   my   skin�察  �and   so   destroys   their 

tissue�察─�which is�察�I dare say�察�quite true�此         �but it only tells us how fire burns�察�

the way or means by which it burns�察�it does not tell us the reason why it 

burns。 

     But you will ask�察 �If that is not the reason why fire burns�察�what is�拭─�

My   dear   child�察  �I   do   not   know。    That   is   Lady   Why's   business�察  �who   is 

mistress of Mrs。 How�察�and of you and of me�察�and�察�as I think�察�of all things 

that   you   ever   saw�察  �or   can   see�察  �or   even   dream。 And   what   her   reason   for 

making fire burn may be I cannot tell。 But I believe on excellent grounds 

that her reason is a very good one。              If I dare to guess�察�I should say that 

one reason�察�at least�察�why fire burns�察�is that you may take care not to play 

with it�察�and so not only scorch your finger�察�but set your whole bed on fire�察�

and perhaps the house into the bargain�察�as you might be tempted to do if 

putting   your   finger   in   the   fire   were   as   pleasant   as   putting   sugar   in   your 

mouth。 

     My dear child�察�if I could once get clearly into your head this difference 

between   Why   and   How�察  �so   that   you   should   remember   them   steadily   in 

after  life�察  �I   should   have   done   you   more   good   than   if   I   had   given   you   a 

thousand pounds。 

     But   now   that   we   know   that   How   and   Why   are   two   very   different 

matters�察  �and   must   not   be   confounded   with   each   other�察  �let   us   look   for 

Madam How�察�and see her at work making this little glen�察�for�察�as I told you�察�

it is not half made yet。         One thing we shall see at once�察�and see it more 

and more clearly the older we grow�察�I mean her wonderful patience and 

diligence。      Madam   How   is   never   idle   for   an   instant。      Nothing   is   too 

great or too small for her�察�and she keeps her work before her eye in the 

same   moment�察  �and   makes   every   separate   bit   of   it   help   every   other   bit。 

She will keep the sun and stars in order�察�while she looks after poor old Mrs。 

Daddy´ long´legs there and her eggs。               She will spend thousands of years 

in   building   up   a   mountain�察  �and   thousands   of   years   in   grinding   it   down 

again�察�and then carefully polish every grain of sand which falls from that 

mountain�察�and put it in its right place�察�where it will be wanted thousands of 

years hence�察�and she will take just as much trouble about that one grain of 

sand as she did about the whole mountain。                She will settle the exact place 



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                                MADAM HOW AND LADY WHY 



where Mrs。 Daddy´ long´legs shall lay her eggs�察�at the very same time that 

she    is  settling  what    shall  happen     hundreds     of  years   hence    in  a  stair 

millions of miles away。         And I really believe t

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