biographical study of a. w. kinglake-及4准
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ird�察�and ;eagle eye of Jove; in the following sentence was replaced by ;dread Commoter of our globe。; The phrase ;a natural Chiffney´bit; ��p。 109���察�I have found unintelligible to´ day through lapse of time even to professional equestrians and stable´keepers。 Samuel Chiffney�察�a famous rider and trainer�察�was born in 1753�察�and won the Derby on Skyscraper in 1789。 He managed the Prince of Wales's stud�察�was the subject of discreditable insinuations�察�and was called before the Jockey Club。 Nothing was proved against him�察�but in consequence of the FRACAS the Prince severed his connection with the Club and sold his horses。 Chiffney invented a bit named after him�察�a curb with two snaffles�察�which gave a stronger bearing on the sides of a horse's mouth。 His rule in racing was to keep a slack rein and to ride a waiting race�察�not calling on his horse till near the end。 His son Samuel�察�who followed him�察�observed the same plan�察�from its frequent success the term ;Chiffney rush; became proverbial。 In his ride through the desert ��p。 169�� Kinglake speaks of his ;native bells ´ the innocent bells of Marlen�察�that never before sent forth their music beyond the Blaygon hills。; Marlen bells is the local name for the fine peal of St。 Mary Magdalen�察�Taunton。 The Blaygon�察�more commonly called the Blagdon Hills�察�run parallel with the Quantocks�察�and between them lies the fertile Vale of Taunton Deane。 ;Damascus�察─ �he says�察�on p。 245�察 �was safer than Oxford;�察�and adds a note on Mr。 Everett's degree which requires correction。 It is true that an attempt was made to NON´PLACET Mr。 Everett's honorary degree in the Oxford Theatre in 1843 on the ground of his being a Unitarian�察�not true that it succeeded。 It was a conspiracy by the young lions of the Newmania�察�who had organized a formidable opposition to the degree�察�and would have created a painful scene even if defeated。 But the Proctor of that year�察�Jelf�察�happened to be the most´hated official of the century�察�and the furious groans of undergraduate displeasure at his presence�察�continuing unabated for three´quarters of an hour�察�compelled Wynter�察�the Vice´Chancellor�察�to break up the Assembly�察�without recitation of the prizes�察�but not without conferring the degrees in dumb show�此�unconscious Mr。 Everett smilingly took his place in red gown among the Doctors�察�the Vice´ Chancellor asserting afterwards�察�what was true in the letter though not in the spirit�察�that he did not hear the NON´PLACETS。 So while Everett was obnoxious to the Puseyites�察�Jelf was obnoxious to the undergraduates�察�the cannonade of the angry youngsters drowned the odium of the theological malcontents�察�in the words of Bombastes��
;Another lion gave another roar�察�And the first lion thought the last a bore。;
The popularity of ;Eothen; is a paradox�此�it fascinates by violating all the rules which convention assigns to viatic narrative。 It traverses the most affecting regions of the world�察�and describes no one of them�此�the Troad ´ and we get only his childish raptures over Pope's ;Homer's Iliad;�察�Stamboul ´ and he recounts the murderous services rendered by the Golden Horn to the Assassin whose SERAIL�察 �palace�察�council chamber�察�it washes�察�Cairo ´ but the Plague shuts out all other thoughts�察�Jerusalem ´ but Pilgrims have vulgarized the Holy Sepulchre into a Bartholomew Fair。 He gives us everywhere�察�not history�察�antiquities�察�geography�察�description�察 �statistics�察�but only KINGLAKE�察�only his own sensations�察�thoughts�察 �experiences。 We are told not what the desert looks like�察�but what journeying in the desert feels like。 From morn till eve you sit aloft upon your voyaging camel�察�the risen sun�察�still lenient on your left�察�mounts vertical and dominant�察�you shroud head and face in silk�察�your skin glows�察�shoulders ache�察�Arabs moan�察�and still moves on the sighing camel with his disjointed awkward dual swing�察 �till the sun once more descending touches you on the right�察�your veil is thrown aside�察�your tent is pitched�察�books�察�maps�察�cloaks�察 �toilet luxuries�察�litter your spread´out rugs�察�you feast on scorching toast and ;fragrant; ��10�� tea�察�sleep sound and long�察�then again the tent is drawn�察�the comforts packed�察�civilization retires from the spot she had for a single night annexed�察�and the Genius of the Desert stalks in。
Herein�察�in these subjective chatty confidences�察�is part of the spell he lays upon us�此�while we read we are IN the East�此�other books�察�as Warburton says�察�tell us ABOUT the East�察�this is the East itself。 And yet in his company we are always ENGLISHMEN in the East�此�behind Servian�察�Egyptian�察�Syrian�察�desert realities�察�is a background of English scenery�察�faint and unobtrusive yet persistent and horizoning。 In the Danubian forest we talk of past school´ days。 The Balkan plain suggests an English park�察�its trees planted as if to shut out ;some infernal fellow creature in the shape of a new´made squire;�察�Jordan recalls the Thames�察�the Galilean Lake�察 �Windermere�察�the Via Dolorosa�察�Bond Street�察�the fresh toast of the desert bivouac�察�an Eton breakfast�察�the hungry questing jackals are the place´hunters of Bridgewater and Taunton�察�the Damascus gardens�察 �a neglected English manor from which the ;family; has been long abroad�察�in the fierce�察�dry desert air are heard the ;Marlen; bells of home�察�calling to morning prayer the prim congregation in far´off St。 Mary's parish。 And a not less potent factor in the charm is the magician's self who wields it�察�shown through each passing environment of the narrative�察�the shy�察�haughty�察�imperious Solitary�察 �a sort of Byron in the desert�察─�of cultured mind and eloquent speech�察�headstrong and not always amiable�察�hiding sentiment with cynicism�察�yet therefore irresistible all the more when he condescends to endear himself by his confidence。 He meets the Plague and its terrors like a gentleman�察�but shows us�察�through the vicarious torments of the cowering Levantine that it was courage and coolness�察�not insensibility�察�which bore him through it。 A foe to marriage�察�compassionating Carrigaholt as doomed to travel ;Vetturini´wise�察─�pitying the Dead Sea goatherd for his ugly wife�察 �revelling in the meek surrender of the three young men whom he sees ;led to the altar; in Suez�察�he is still the frank�察�susceptible�察 �gallant bachelor�察�observantly and critically studious of female charms�此�of the magnificent yet formidable Smyrniotes�察�eyes�察�brow�察 �nostrils�察�throat�察�sweetly turned lips�察�alarming in their latent capacity for fierceness�察�pride�察�passion�察�power�此�of the Moslem women in Nablous�察 �so handsome that they could not keep up their yashmaks�此─�of Cypriote witchery in hair�察�shoulder´slope�察 �tempestuous fold of robe。 He opines as he contemplates the plain�察 �clumsy Arab wives that the fine things we feel and say of women apply only to the good´looking and the graceful�此�his memory wanders off ever and again to the muslin sleeves and bodices and ;sweet chemisettes; in distant England。 In hands sensual and vulgar the allusions might have been coarse�察�the dilatings unseemly�察�but the ;taste which is the feminine of genius�察─�the self´respecting gentleman´like instinct�察�innocent at once and playful�察�keeps the voluptuary out of sight�察�teaches�察�as Imogen taught Iachimo�察 �the wide difference 'twixt amorous and villainous。; Add to all these elements of fascination the unbroken luxuriance of style�察�the easy flow of casual epigram or negligent simile�察 � Greek holy days not kept holy but ;kept stupid;�察�the mule who ;forgot that his rider was a saint and remembered that he was a tailor;�察�the pilgrims ;transacting their salvation; at the Holy Sepulchre�察�the frightened�察�wavering guard at Satalieh�察�not shrinking back or running away�察�but ;looking as if the pack were being shuffled�察─ �each man desirous to change places with his neighbour�察�the white man's unresisting hand ;passed round like a claret jug; by the hospitable Arabs�察�the travellers dripping from a Balkan storm compared to ;men turned back by the Humane Society as being incurably drowned。; Sometimes he breaks into a canter�察�as in the first experience of a Moslem city�察�the rapturous escape from respectability and civilization�察�the apostrophe to the Stamboul sea�察�the glimpse of the Mysian Olympus�察�the burial of the poor dead Greek�察�the Janus view of Orient and Occident from the Lebanon watershed�察�the pathetic terror of Bedouins and camels on entering a walled city�察�until�察�once more in the saddle�察�and winding through the Taurus defiles�察�he saddens us by a first discordant note�察�the note of sorrow that the entrancing tale is at an end。
Old times return to me as I handle the familiar pages。 To the schoolboy six and fifty years ago arrives from home a birthday gift�察�the bright green volume�察�with its showy paintings of the impaled robbers and the Jordan passage�察�its bulky Tatar�察�towering high above his scraggy steed�察�impressed in shining gold upon its cover。 Read�察�borrowed�察�handed round�察�it is devoured and discussed with fifth form critical presumption�察�the adventurous audacity arresting�察�the literary charm not analyzed but felt�察�the vivid personality of the old Etonian winged with public school freemasonry。 Scarcely in the acquired insight of all the intervening years