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e the rudest industries�察�objects of consumption and exchange�察�governed consequently by all the laws of commerce and political economy。 Now�察�the first of these laws is the equipoise of functions�察�that is�察�the equality of associates。
5。 M。 Wolowski indulges in sarcasm against the petitioners for literary property。 ;There are authors�察─�he says�察 �who crave the privileges of authors�察�and who for that purpose point out the power of the melodrama。 They speak of the niece of Corneille�察�begging at the door of a theatre which the works of her uncle had enriched。 。 。 。 To satisfy the avarice of literary people�察�it would be necessary to create literary majorats�察�and make a whole code of exceptions。;
I like this virtuous irony。 But M。 Wolowski has by no means exhausted the difficulties which the question involves。 And first�察�is it just that MM。 Cousin�察�Guizot�察�Villemain�察�Damiron�察�and company�察�paid by the State for delivering lectures�察�should be paid a second time through the booksellers��that I�察�who have the right to report their lectures�察�should not have the right to print them�拭 �Is it just that MM。 Noel and Chapsal�察�overseers of the University�察�should use their influence in selling their selections from literature to the youth whose studies they are instructed to superintend in consideration of a salary�拭 �And�察�if that is not just�察�is it not proper to refuse literary property to every author holding public offices�察�and receiving pensions or sinecures��
Again�察�shall the privilege of the author extend to irreligious and immoral works�察�calculated only to corrupt the heart�察�and obscure the understanding�拭 �To grant this privilege is to sanction immorality by law�察�to refuse it is to censure the author。 And since it is impossible�察�in the present imperfect state of society�察�to prevent all violations of the moral law�察�it will be necessary to open a license´office for books as well as morals。 But�察�then�察�three´fourths of our literary people will be obliged to register�察�and�察�recognized thenceforth on their own declaration as PROSTITUTES�察�they will necessarily belong to the public。 We pay toll to the prostitute�察�we do not endow her。
Finally�察�shall plagiarism be classed with forgery�拭 �If you reply ;Yes�察─�you appropriate in advance all the subjects of which books treat�察�if you say ;No�察─�you leave the whole matter to the decision of the judge。 Except in the case of a clandestine reprint�察�how will he distinguish forgery from quotation�察�imitation�察�plagiarism�察�or even coincidence�拭 �A savant spends two years in calculating a table of logarithms to nine or ten decimals。 He prints it。 A fortnight after his book is selling at half´price�察�it is impossible to tell whether this result is due to forgery or competition。 What shall the court do�拭 �In case of doubt�察�shall it award the property to the first occupant�拭 �As well decide the question by lot。
These�察�however�察�are trifling considerations�察�but do we see that�察�in granting a perpetual privilege to authors and their heirs�察�we really strike a fatal blow at their interests�拭 �We think to make booksellers dependent upon authors��a delusion。 The booksellers will unite against works�察�and their proprietors。 Against works�察�by refusing to push their sale�察�by replacing them with poor imitations�察�by reproducing them in a hundred indirect ways�察�and no one knows how far the science of plagiarism�察�and skilful imitation may be carried。 Against proprietors。 Are we ignorant of the fact�察�that a demand for a dozen copies enables a bookseller to sell a thousand�察�that with an edition of five hundred he can supply a kingdom for thirty years�拭 �What will the poor authors do in the presence of this omnipotent union of booksellers�拭 �I will tell them what they will do。 They will enter the employ of those whom they now treat as pirates�察�and�察�to secure an advantage�察�they will become wage laborers。 A fit reward for ignoble avarice�察�and insatiable pride。��1��
��1�А �The property fever is at its height among writers and artists�察�and it is curious to see the complacency with which our legislators and men of letters cherish this devouring passion。 An artist sells a picture�察�and then�察�the merchandise delivered�察�assumes to prevent the purchaser from selling engravings�察�under the pretext that he�察�the painter�察�in selling the original�察�has not sold his DESIGN。 A dispute arises between the amateur and the artist in regard to both the fact and the law。 M。 Villemain�察�the Minister of Public Instruction�察�being consulted as to this particular case�察�finds that the painter is right�察�only the property in the design should have been specially reserved in the contract�此�so that�察�in reality�察�M。 Villemain recognizes in the artist a power to surrender his work and prevent its communication�察�thus contradicting the legal axiom�察�One CANNOT GIVE AND KEEP AT THE SAME TIME。 A strange reasoner is M。 Villemain� �An ambiguous principle leads to a false conclusion。 Instead of rejecting the principle�察�M。 Villemain hastens to admit the conclusion。 With him the _reductio ad absurdum_ is a convincing argument。 Thus he is made official defender of literary property�察�sure of being understood and sustained by a set of loafers�察�the disgrace of literature and the plague of public morals。 Why�察�then�察�does M。 Villemain feel so strong an interest in setting himself up as the chief of the literary classes�察�in playing for their benefit the role of Trissotin in the councils of the State�察�and in becoming the accomplice and associate of a band of profligates��_soi´disant_ men of letters��who for more than ten years have labored with such deplorable success to ruin public spirit�察�and corrupt the heart by warping the mind��
Contradictions of contradictions� ─ �Genius is the great leveller of the world�察─�cries M。 de Lamartine�察 �then genius should be a proprietor。 Literary property is the fortune of democracy。; This unfortunate poet thinks himself profound when he is only puffed up。 His eloquence consists solely in coupling ideas which clash with each other�此�ROUND SQUARE�察�DARK SUN�察�FALLEN ANGEL�察�PRIEST and LOVE�察�THOUGHT and POETRY�察�GUNIUS ���殖殖殖��察�and FORTUNE�察�LEVELING and PROPERTY。 Let us tell him�察�in reply�察�that his mind is a dark luminary�察�that each of his discourses is a disordered harmony�察�and that all his successes�察�whether in verse or prose�察�are due to the use of the extraordinary in the treatment of the most ordinary subjects。
;Le National�察─�in reply to the report of M。 Lamartine�察�endeavors to prove that literary property is of quite a different nature from landed property�察�as if the nature of the right of property depended on the object to which it is applied�察�and not on the mode of its exercise and the condition of its existence。 But the main object of ;Le National; is to please a class of proprietors whom an extension of the right of property vexes�此�that is why ;Le National; opposes literary property。 Will it tell us�察�once for all�察�whether it is for equality or against it��
6。 OBJECTION。Property in occupied land passes to the heirs of the occupant。 ;Why�察─�say the authors�察 �should not the work of genius pass in like manner to the heirs of the man of genius�拭─ �M。 Wolowski's reply�此 �Because the labor of the first occupant is continued by his heirs�察�while the heirs of an author neither change nor add to his works。 In landed property�察�the continuance of labor explains the continuance of the right。;
Yes�察�when the labor is continued�察�but if the labor is not continued�察�the right ceases。 Thus is the right of possession�察�founded on personal labor�察�recognized by M。 Wolowski。
M。 Wolowski decides in favor of granting to authors property in their works for a certain number of years�察�dating from the day of their first publication。
The succeeding lectures on patents on inventions were no less instructive�察�although intermingled with shocking contradictions inserted with a view to make the useful truths more palatable。 The necessity for brevity compels me to terminate this examination here�察�not without regret。
Thus�察�of two eclectic jurists�察�who attempt a defence of property�察�one is entangled in a set of dogmas without principle or method�察�and is constantly talking nonsense�察�and the other designedly abandons the cause of property�察�in order to present under the same name the theory of individual possession。 Was I wrong in claiming that confusion reigned among legists�察�and ought I to be legally prosecuted for having said that their science henceforth stood convicted of falsehood�察�its glory eclipsed��
The ordinary resources of the law no longer sufficing�察�philosophy�察�political economy�察�and the framers of systems have been consulted。 All the oracles appealed to have been discouraging。
The philosophers are no clearer to´day than at the time of the eclectic efflorescence�察�nevertheless�察�through their mystical apothegms�察�we can distinguish the words PROGRESS�察�UNITY�察�ASSOCIATION�察�SOLIDARITY�察�FRATERNITY�察�which are certainly not reassuring to proprietors。 One of these philosophers�察�M。 Pierre Leroux�察�has written two large books�察�in which he claims to show by all religious�察�legislative�察�and philosophical systems that�察�since men are responsible to each other�察�equality of conditions is the final law of society。 It is true that this philosopher admits a kin