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 you deprive yourself of your goods。  Destroy the land�察�or�察�what is the same thing�察�sell it��you not only transfer one�察�two�察�or several crops�察�but you annihilate all the products that you could derive from it�察�you and your children and your children's children。

When M。 Ch。 Comte�察�the apostle of property and the eulogist of labor�察�supposes an alienation of the soil on the part of the government�察�we must not think that he does so without reason and for no purpose�察�it is a necessary part of his position。  As he rejected the theory of occupancy�察�and as he knew�察�moreover�察�that labor could not constitute the right in the absence of a previous permission to occupy�察�he was obliged to connect this permission with the authority of the government�察�which means that property is based upon the sovereignty of the people�察�in other words�察�upon universal consent。  This theory we have already considered。

To say that property is the daughter of labor�察�and then to give labor material on which to exercise itself�察�is�察�if I am not mistaken�察�to reason in a circle。  Contradictions will result from it。


;A piece of land of a certain size produces food enough to supply a man for one day。  If the possessor�察�through his labor�察�discovers some method of making it produce enough for two days�察�he doubles its value。  This new value is his work�察�his creation�此�it is taken from nobody�察�it is his property。;


I maintain that the possessor is paid for his trouble and industry in his doubled crop�察�but that he acquires no right to the land。  ;Let the laborer have the fruits of his labor。;  Very good�察�but I do not understand that property in products carries with it property in raw material。  Does the skill of the fisherman�察�who on the same coast can catch more fish than his fellows�察�make him proprietor of the fishing´grounds�拭 �Can the expertness of a hunter ever be regarded as a property´title to a game´forest�拭 �The analogy is perfect��the industrious cultivator finds the reward of his industry in the abundancy and superiority of his crop。  If he has made improvements in the soil�察�he has the possessor's right of preference。  Never�察�under any circumstances�察�can he be allowed to claim a property´title to the soil which he cultivates�察�on the ground of his skill as a cultivator。

To change possession into property�察�something is needed besides labor�察�without which a man would cease to be proprietor as soon as he ceased to be a laborer。  Now�察�the law bases property upon immemorial�察�unquestionable possession�察�that is�察�prescription。  Labor is only the sensible sign�察�the physical act�察�by which occupation is manifested。  If�察�then�察�the cultivator remains proprietor after he has ceased to labor and produce�察�if his possession�察�first conceded�察�then tolerated�察�finally becomes inalienable��it happens by permission of the civil law�察�and by virtue of the principle of occupancy。  So true is this�察�that there is not a bill of sale�察�not a farm lease�察�not an annuity�察�but implies it。  I will quote only one example。

How do we measure the value of land�拭 �By its product。  If a piece of land yields one thousand francs�察�we say that at five per cent。 it is worth twenty thousand francs�察�at four per cent。 twenty´five thousand francs�察�&c。�察�which means�察�in other words�察�that in twenty or twenty´five years' time the purchaser would recover in full the amount originally paid for the land。  If�察�then�察�after a certain length of time�察�the price of a piece of land has been wholly recovered�察�why does the purchaser continue to be proprietor�拭 �Because of the right of occupancy�察�in the absence of which every sale would be a redemption。

The theory of appropriation by labor is�察�then�察�a contradiction of the Code�察�and when the partisans of this theory pretend to explain the laws thereby�察�they contradict themselves。


;If men succeed in fertilizing land hitherto unproductive�察�or even death´producing�察�like certain swamps�察�they create thereby property in all its completeness。;


What good does it do to magnify an expression�察�and play with equivocations�察�as if we expected to change the reality thereby�拭 �THEY CREATE PROPERTY IN ALL ITS COMPLETENESS。  You mean that they create a productive capacity which formerly did not exist�察�but this capacity cannot be created without material to support it。  The substance of the soil remains the same�察�only its qualities and modifications are changed。  Man has created every thingevery thing save the material itself。  Now�察�I maintain that this material he can only possess and use�察�on condition of permanent labor��granting�察�for the time being�察�his right of property in things which he has produced。

This�察�then�察�is the first point settled�此�property in product�察�if we grant so much�察�does not carry with it property in the means of production�察�that seems to me to need no further demonstration。  There is no difference between the soldier who possesses his arms�察�the mason who possesses the materials committed to his care�察�the fisherman who possesses the water�察�the hunter who possesses the fields and forests�察�and the cultivator who possesses the lands�此�all�察�if you say so�察�are proprietors of their productsnot one is proprietor of the means of production。  The right to product is exclusivejus in re�察�the right to means is commonjus ad rem。   


�ァ�5。That Labor leads to Equality of Property。


Admit�察�however�察�that labor gives a right of property in material。

Why is not this principle universal�拭 �Why is the benefit of this pretended law confined to a few and denied to the mass of laborers�拭 �A philosopher�察�arguing that all animals sprang up formerly out of the earth warmed by the rays of the sun�察�almost like mushrooms�察�on being asked why the earth no longer yielded crops of that nature�察�replied�此  �Because it is old�察�and has lost its fertility。;  Has labor�察�once so fecund�察�likewise become sterile�拭 �Why does the tenant no longer acquire through his labor the land which was formerly acquired by the labor of the proprietor��

;Because�察─�they say�察 �it is already appropriated。;  That is no answer。  A farm yields fifty bushels per hectare�察�the skill and labor of the tenant double this product�此�the increase is created by the tenant。  Suppose the owner�察�in a spirit of moderation rarely met with�察�does not go to the extent of absorbing this product by raising the rent�察�but allows the cultivator to enjoy the results of his labor�察�even then justice is not satisfied。  The tenant�察�by improving the land�察�has imparted a new value to the property�察�he�察�therefore�察�has a right to a part of the property。  If the farm was originally worth one hundred thousand francs�察�and if by the labor of the tenant its value has risen to one hundred and fifty thousand francs�察�the tenant�察�who produced this extra value�察�is the legitimate proprietor of one´third of the farm。  M。 Ch。 Comte could not have pronounced this doctrine false�察�for it was he who said��


;Men who increase the fertility of the earth are no less useful to their fellow´men�察�than if they should create new land。;


Why�察�then�察�is not this rule applicable to the man who improves the land�察�as well as to him who clears it�拭 �The labor of the former makes the land worth one�察�that of the latter makes it worth two�此�both create equal values。  Why not accord to both equal property�拭 �I defy any one to refute this argument�察�without again falling back on the right of first occupancy。

;But�察─�it will be said�察 �even if your wish should be granted�察�property would not be distributed much more evenly than now。  Land does not go on increasing in value for ever�察�after two or three seasons it attains its maximum fertility。  That which is added by the agricultural art results rather from the progress of science and the diffusion of knowledge�察�than from the skill of the cultivator。  Consequently�察�the addition of a few laborers to the mass of proprietors would be no argument against property。;

This discussion would�察�indeed�察�prove a well´nigh useless one�察�if our labors culminated in simply extending land´privilege and industrial monopoly�察�in emancipating only a few hundred laborers out of the millions of proletaires。  But this also is a misconception of our real thought�察�and does but prove the general lack of intelligence and logic。

If the laborer�察�who adds to the value of a thing�察�has a right of property in it�察�he who maintains this value acquires the same right。  For what is maintenance�拭 �It is incessant addition�察�continuous creation。  What is it to cultivate�拭 �It is to give the soil its value every year�察�it is�察�by annually renewed creation�察�to prevent the diminution or destruction of the value of a piece of land。  Admitting�察�then�察�that property is rational and legitimate��admitting that rent is equitable and just��I say that he who cultivates acquires property by as good a title as he who clears�察�or he who improves�察�and that every time a tenant pays his rent�察�he obtains a fraction of property in the land entrusted to his care�察�the denominator of which is equal to the proportion of rent paid。  Unless you admit this�察�you fall into absolutism and tyranny�察�you recognize class privileges�察�you sanction slavery。

Whoever labors becomes a proprietorthis is an inevitable deduction from the acknowledged principles of political economy and jurisprudence。  And when I say pr

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