letters on sweden, norway, and denmark-及15准
梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
they diffused。
How often do my feelings produce ideas that remind me of the origin of many poetical fictions。 In solitude�察�the imagination bodies forth its conceptions unrestrained�察�and stops enraptured to adore the beings of its own creation。 These are moments of bliss�察�and the memory recalls them with delight。
But I have almost forgotten the matters of fact I meant to relate�察�respecting the counts。 They have the presentation of the livings on their estates�察�appoint the judges�察�and different civil officers�察�the Crown reserving to itself the privilege of sanctioning them。 But though they appoint�察�they cannot dismiss。 Their tenants also occupy their farms for life�察�and are obliged to obey any summons to work on the part he reserves for himself�察�but they are paid for their labour。 In short�察�I have seldom heard of any noblemen so innoxious。
Observing that the gardens round the count's estate were better cultivated than any I had before seen�察�I was led to reflect on the advantages which naturally accrue from the feudal tenures。 The tenants of the count are obliged to work at a stated price�察�in his grounds and garden�察�and the instruction which they imperceptibly receive from the head gardener tends to render them useful�察�and makes them�察�in the common course of things�察�better husbandmen and gardeners on their own little farms。 Thus the great�察�who alone travel in this period of society�察�for the observation of manners and customs made by sailors is very confined�察�bring home improvement to promote their own comfort�察�which is gradually spread abroad amongst the people�察�till they are stimulated to think for themselves。
The bishops have not large revenues�察�and the priests are appointed by the king before they come to them to be ordained。 There is commonly some little farm annexed to the parsonage�察�and the inhabitants subscribe voluntarily�察�three times a year�察�in addition to the church fees�察�for the support of the clergyman。 The church lands were seized when Lutheranism was introduced�察�the desire of obtaining them being probably the real stimulus of reformation。 The tithes�察�which are never required in kind�察�are divided into three partsone to the king�察�another to the incumbent�察�and the third to repair the dilapidations of the parsonage。 They do not amount to much。 And the stipend allowed to the different civil officers is also too small�察�scarcely deserving to be termed an independence�察�that of the custom´house officers is not sufficient to procure the necessaries of lifeno wonder�察�then�察�if necessity leads them to knavery。 Much public virtue cannot be expected till every employment�察�putting perquisites out of the question�察�has a salary sufficient to reward industry��whilst none are so great as to permit the possessor to remain idle。 It is this want of proportion between profit and labour which debases men�察�producing the sycophantic appellations of patron and client�察�and that pernicious esprit du corps�察�proverbially vicious。
The farmers are hospitable as well as independent。 Offering once to pay for some coffee I drank when taking shelter from the rain�察�I was asked�察�rather angrily�察�if a little coffee was worth paying for。 They smoke�察�and drink drams�察�but not so much as formerly。 Drunkenness�察�often the attendant disgrace of hospitality�察�will here�察�as well as everywhere else�察�give place to gallantry and refinement of manners�察�but the change will not be suddenly produced。
The people of every class are constant in their attendance at church�察�they are very fond of dancing�察�and the Sunday evenings in Norway�察�as in Catholic countries�察�are spent in exercises which exhilarate the spirits without vitiating the heart。 The rest of labour ought to be gay�察�and the gladness I have felt in France on a Sunday�察�or Decadi�察�which I caught from the faces around me�察�was a sentiment more truly religious than all the stupid stillness which the streets of London ever inspired where the Sabbath is so decorously observed。 I recollect�察�in the country parts of England�察�the churchwardens used to go out during the service to see if they could catch any luckless wight playing at bowls or skittles�察�yet what could be more harmless�拭 �It would even�察�I think�察�be a great advantage to the English�察�if feats of activity ��I do not include boxing matches�� were encouraged on a Sunday�察�as it might stop the progress of Methodism�察�and of that fanatical spirit which appears to be gaining ground。 I was surprised when I visited Yorkshire�察�on my way to Sweden�察�to find that sullen narrowness of thinking had made such a progress since I was an inhabitant of the country。 I could hardly have supposed that sixteen or seventeen years could have produced such an alteration for the worse in the morals of a place yes�察�I say morals�察�for observance of forms�察�and avoiding of practices�察�indifferent in themselves�察�often supply the place of that regular attention to duties which are so natural�察�that they seldom are vauntingly exercised�察�though they are worth all the precepts of the law and the prophets。 Besides�察�many of these deluded people�察�with the best meaning�察�actually lose their reason�察�and become miserable�察�the dread of damnation throwing them into a state which merits the term�察�and still more�察�in running after their preachers�察�expecting to promote their salvation�察�they disregard their welfare in this world�察�and neglect the interest and comfort of their families�察�so that�察�in proportion as they attain a reputation for piety�察�they become idle。
Aristocracy and fanaticism seem equally to be gaining ground in England�察�particularly in the place I have mentioned�察�I saw very little of either in Norway。 The people are regular in their attendance on public worship�察�but religion does not interfere with their employments。
As the farmers cut away the wood they clear the ground。 Every year�察�therefore�察�the country is becoming fitter to support the inhabitants。 Half a century ago the Dutch�察�I am told�察�only paid for the cutting down of the wood�察�and the farmers were glad to get rid of it without giving themselves any trouble。 At present they form a just estimate of its value�察�nay�察�I was surprised to find even firewood so dear when it appears to be in such plenty。 The destruction�察�or gradual reduction�察�of their forests will probably ameliorate the climate�察�and their manners will naturally improve in the same ratio as industry requires ingenuity。 It is very fortunate that men are a long time but just above the brute creation�察�or the greater part of the earth would never have been rendered habitable�察�because it is the patient labour of men�察�who are only seeking for a subsistence�察�which produces whatever embellishes existence�察�affording leisure for the cultivation of the arts and sciences that lift man so far above his first state。 I never�察�my friend�察�thought so deeply of the advantages obtained by human industry as since I have been in Norway。 The world requires�察�I see�察�the hand of man to perfect it�察�and as this task naturally unfolds the faculties he exercises�察�it is physically impossible that he should have remained in Rousseau's golden age of stupidity。 And�察�considering the question of human happiness�察�where�察�oh where does it reside�拭 �Has it taken up its abode with unconscious ignorance or with the high´ wrought mind�拭 �Is it the offspring of thoughtless animal spirits or the dye of fancy continually flitting round the expected pleasure��
The increasing population of the earth must necessarily tend to its improvement�察�as the means of existence are multiplied by invention。
You have probably made similar reflections in America�察�where the face of the country�察�I suppose�察�resembles the wilds of Norway。 I am delighted with the romantic views I daily contemplate�察�animated by the purest air�察�and I am interested by the simplicity of manners which reigns around me。 Still nothing so soon wearies out the feelings as unmarked simplicity。 I am therefore half convinced that I could not live very comfortably exiled from the countries where mankind are so much further advanced in knowledge�察�imperfect as it is�察�and unsatisfactory to the thinking mind。 Even now I begin to long to hear what you are doing in England and France。 My thoughts fly from this wilderness to the polished circles of the world�察�till recollecting its vices and follies�察�I bury myself in the woods�察�but find it necessary to emerge again�察�that I may not lose sight of the wisdom and virtue which exalts my nature。
What a long time it requires to know ourselves�察�and yet almost every one has more of this knowledge than he is willing to own�察�even to himself。 I cannot immediately determine whether I ought to rejoice at having turned over in this solitude a new page in the history of my own heart�察�though I may venture to assure you that a further acquaintance with mankind only tends to increase my respect for your judgment and esteem for your character。 Farewell��
LETTER X。
I have once more�察�my friend�察�taken flight�察�for I left Tonsberg yesterday�察�but with an intention of returning in my way back to Sweden。
The road to Laurvig is very fine�察�and the country the best cultivated in Norway。 I never before admired the beech tree�察�and when I met stragglers here they pleased me still less。 Long and lank�察�they wou