the light of egypt volume ii(娃式岻高壌2)-及27准
梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
We have now reached the limits of our present study�察�and have only to
state that all gems�察�like the human organism�察�are in one of three conditions�此�
alive and conscious�察�asleep and UNCONSCIOUS�察�or dead and powerless。
These conditions can only be discovered�察�in stones�察�by the trained lucid or
the instructed neophyte。 Stones that are sleeping require to be awakened。
This�察�also�察�can only be done by the trained student or Adept。 Those that are
93
´ Page 94´
THE LIGHT OF EGYPT
dead�察�are USELESS as Talismans�察�no matter how beautiful they appear as
ornaments。
Gems and stones are also sexed�察 �and those who wear them would
receive the best effect if they should wear those of opposite sex�察�although
either is powerfully potent in their influence upon the individual。 How
very ignorant the children of men are�察 �of the subtle�察 �silent�察 �yet obedient
servants�察�that everywhere�察�surround them。 Here�察�again�察�that Divine spark�察�
which lies embedded within the crystallized forces of Nature�察�is exerting
its subtle�察�spiritual influence�察�in making man's very selfishness�察�and love
of ornament and show�察 �a means�察 �to bring forth these silent monitors�察�
knowing ere long that�察�their true power and potency will be known�察�and
consciously utilized by him�察�as potent factors in his soul's evolvement and
physical development。
The twelve representative gems within the cold stratas of matter�察�stand
as the material representatives of their stellar counterparts in the sky�察�and
constitute the beautiful�察 �glittering�察 �but crystallized�察 �Zodiac of man's
physical anatomy。
94
´ Page 95´
THE LIGHT OF EGYPT
CHAPTER X。
CEREMONIAL MAGIC
The above title has been selected�察 �chiefly�察 �because�察 �in most works
treating upon magic we find it wrongly used�察 �and therefore�察 �take the
opportunity of explaining the matter�察�for�察�there were no such terms in the
vocabulary of the ancient Magi。
It is unfortunate�察�that�察�words of ancient origin are not more carefully
used�察�and that�察�we should attach so many different meanings to the same
word。 The terms ;ceremony; and ;ceremonial; are nothing more nor less
than�察�what that eminent critic�察�John Ruskin�察�would designate as ;bastards
of ignoble origin�察─�which�察�somehow or another�察�have usurped the places of
;rite; and ;ritual。; The word ;rite; has descended to us from the Latin
;ritus; of our Roman ancestors�察�and they received it from the more ancient
;riti; of the Sanskrit�察�the Greek equivalent of which is ;reo�察─�and means
the method or order of service to the gods�察 �whereas�察 �ceremony; may
mean anything and everything�察�from the terms of a brutal prize fight to the
conduct of divine service within the church。 But�察�no such chameleon´like
definition or construction can properly be placed upon the word ;rite�察─�for
it means distinctly�察�if it means anything at all�察�the serious usage and sacred
method of conducting service in honor of the gods�察�or of superiors�察 �and
requires the attendance of the prophet or priest�察�or some one duly qualified
to fulfill such sacred functions for the time being。 The ritual of magic�察�then�察�
is the correct title of this present study�察�and as such�察�we shall�察�henceforth�察�
term it as we proceed with the course。
Man is especially�察 �and above all creatures�察 �an organizing force�察 �and
when to this fact�察�we add the most interior and powerful of his sentimental
instinctsveneration for the powers that be�察 �and for the higher�察 �invisible
forces of Nature�察�his ;religiosity�察─�as it has been aptly termed�察�we cannot
wonder that�察�the earliest races of which we possess any record are chiefly
distinguished for their imposing and elaborate religious rites。 In fact�察�it is
to the stupendous temples and a colossal sacerdotalism�察 �that�察 �we are
indebted for nine´tenths of the relics and records which we possess of
95
´ Page 96´
THE LIGHT OF EGYPT
them。 So true is this that�察�from what we have been able to discover�察�we are
quite justified in asserting that the ancient races were�察 �above all other
things�察�a profoundly religious people。 The temple was the center around
which revolved all their genius and art�察�and the sacred edifice became their
grandest achievement in architecture�察�and its high priest the most powerful
individual in the state。 In fact�察 �it was in consequence of the real power
invested in such sacred office that it was so intimately connected with the
throne�察 �and why royalty so frequently belonged to the priesthood or
exercised priestly functions。 And there can be no real doubt�察 �but that�察�
amongst the pastoral and more spiritual races of Earth's earliest inhabitants�察�
the priest�察�by reason of his superior wisdom�察�was the first law´giver�察�and�察�
by virtue of his sanctity of person and elevation of mind became their first�察�
primitive king�察�a patriarchal monarch�察�whose scepter and symbol of power
was the shepherd's peaceful crook�察�just as among the ruder nomads of the
inhospitable North�察�we find the greatest hunters invested with the dignity
of chief�察 �whose significant symbol and scepter of royalty�察 �upon their
Nimrod thrones�察�was the trusty�察�successful spear。 And the times in which
we live have bad their full effect upon these symbols�察�so significant of rule。
The monarch has transformed the spear into the less harmful mace�察�while
the Church has added an inch of iron to the crook。 Therefore�察�the former
has become less war´like�察�and the latter less peaceful�察�and�察�verily�察�in actual
life we find them so�察�
The patriarchal sire�察 �head of the tribal household�察 �was the original
priest�察 �and the hearthstone the first altar around which the family rites
were performed�察 �and from this pure and primitive original have been
evolved�察 �through progressive ages�察 �the stately temple and the sacred
person of the despotic pontiff�察�from the sincere prayer the pure aspirations
of the human heart and the joyous offerings of fruits and flowers to the
invisible powers around them�察 �and from the souls of their beloved
ancestors has arisen the costly and complicated ritual of theology。 And�察�if
the theologians of to´day really knew the lost�察 �secret meaning of their
complicated rituals�察 �and the unseen powers lying behind their external
symbols�察�their anxieties for the continued life of their dying creeds would
be turned to new hopes and faith�察 �which could be demonstrated to their
96
´ Page 97´
THE LIGHT OF EGYPT
equally blind followers�察 �that�察 �that which they were teaching they knew�察�
and could practically use the knowledge given forth in their sanctuaries�察�
and�察 �instead of offering up their supplications to an imaginary�察 �personal
Deity�察 �their words�察 �rites�察 �and ceremonies�察 �would take on the form and
power that such should command�察 �and they would become truly�察 �what
their title really means�察�a doctor of the soul。 Then could they�察�intelligently�察�
lead and direct the souls of their followers to the path of Christ ��Truth���察�
which leads up to salvation�察�not a vicarious atonement�察�but gaining the at´
one´ment through the individual soul's development to a conscious
relation�察�to that Divine spirit�察�we call God�察�where it can say ;I know。;
Out of those simple gifts�察 �which were the spontaneous offerings of
loving remembrance and unselfish charity�察 �have grown the prayers�察�
penances�察 �sacrifices�察 �and servile worship�察 �of sacerdotalism。 Out of the
paternal consideration and love of the aged sire has evolved the haughty�察�
chilling pride of the selfish�察�isolated priest�察�and which reflects its baneful
influence upon the worshipers at their feet。 They have also changed their
once sacred�察�faithful�察�and reverent�察�obedience into suspicion and distrust�察�
and with the educated to utter disgust。 The light has been extinguished