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the light of egypt volume ii(娃式岻高壌2)-及21准

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of   the   same    production�察    �in  comparatively       minute    quantities�察   �of  very 

different�察�yet often characteristic forms of matter。; 

     From the whole of the foregoing�察�we observe the exact position to be 

the    one   we   have    previously    stated。   If  such   wondrous      things   can   be 

revealed to us through the physical science of chemistry�察�what think you 

must be hidden from our physical sight and knowledge by the veil which 

hangs between matter and spirit�拭�Think you not�察�it is worth the effort to 

penetrate beyond that point where the atom disappears from the view of 

the scientist�拭�

     If plants produce such wonderful phenomena in their life and influence�察�

what     must    the   Divine    organism     of   man    have    concealed     within    his 

microscopic universe�察�to study and comprehend�拭�Plant life is merely the 

alphabet of the complex�察�intricate�察�and multitudinous processes�察�going on 

in the human body。 

     And�察�as the mechanical microscope of physical science cannot reveal 

the why and the wherefore�察�let us�察�for a brief moment�察�disclose some of the 

wonders   that   declare   their   existence�察  �when   subjected   to   the   penetrating 

alchemical   lens�察  �of   the   inward   spirit。   The   first   thing   that   intrudes   itself 

upon our notice�察�by virtue of its primary importance�察�is the grand fact of 

biogenesislife emanating from life。 We perceive every external form to 

be   the   physical   symbol   of   a   corresponding   degree   of   spiritual   life�察  �that 

each    complete     plant   represents     a  complete     cycle�察 �state�察  �or  degree    of 

interior existence�察�that it is made up and consists of countless millions of 



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separate   atoms   of   life�察  �that   these   atoms   of   spiritual   activity   are   the   real 

instigators   of   the   life   and   motion   of   corresponding   material   atoms�察  �that 

they ever obey the Divine impulse of co´operative unity�察�in their chemical�察�

as well as their spiritual affinity。 Consequently�察�everything in the form of 

material   substance   must   be�察  �and   is�察  �but   the   means   for   the   phenomenal 

expression of incarnating spirit�察�the organism of man�察�a tree�察�a plant�察�or an 

animal�察�being no exception to this Divine�察�omnipresent law of creative life。 

     To    the   true   Alchemist      there    can   be   no   mystery     surrounding       the 

wonderful phenomena   mentioned   in   the   work   we  have quoted�察 �in   plants 

extracting      from    the   same    rocks�察  �soil�察  �and   air�察 �qualities    so  manifestly 

differentdeadly   poisons�察  �healing   balsams�察  �and   pleasant   aromas�察  �or   the 

reverse�察�from the same identical plant foods。 Nothing is more wonderful or 

mysterious�察�than�察�the same alchemical processes�察�which�察�are hourly being 

enacted within our own bodies。 From the same breath of air and the same 

crust   of   bread   do   we   concoct   the   blood�察  �the   bile�察  �the   gastric   juice�察  �and 

various other secretions�察�and distil the finer nervous fluids�察�that go to build 

up and sustain the whole of our mental and dynamic machinery。 It is the 

same ancient story of the atoms�察�each part and each function endowing the 

same inorganic chemicals with their own spiritual�察�magnetic�察�and physical 

life´qualities�察  �by   what   appears�察  �to   the   uninitiated   observer�察  �a   miraculous 

transmutation of matter�察�but which is�察�in reality�察�the evolution of organic 

form from inorganic materials�察�in obedience to the Divine law of spiritual 

progression。 Who could stop with   exact science�拭  �For�察�when   we come   to 

consider   the   apparent   mysteries   of   life   and   growth   by   the   aid   of   this 

alchemical       light�察  �the   shadows      flee�察 �and    all  the   illusions    of  Nature's 

phenomenal   kaleidoscope   vanish   before   the   revelation   of   the   underlying 

spiritual realities。 We   know that   the  plant�察�being   the  physical   expression 

upon the material plane of a more interior life�察�endows its outward atoms 

with   their   peculiar   qualities。   THESE   QUALITIES   ARE   NOT   DRAWN 

DIRECTLY  FROM THE   SOIL�察  �the   soil   only  becoming   the   medium  for 

their    complete      or   incomplete      expression�察     �as   the   case   may     be�察  �i。e。�察�

supplying   the   necessary   inorganic   atoms。   Hence�察  �the   deadly   qualities   of 

aconite�察    �and    the    generous     life´sustaining      qualities    of   the    nutritious 

vegetable�察�BEING SPIRITUAL LIFE ENDOWMENTS�察�conveyed to the 



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material     substance�察   �abstracted     from   the   soil  and   withdrawn      from    the 

atmosphere�察�are no mystery�察�their effect upon the human organism being 

exactly that�察�which is produced by their spiritual affinity or antipathy�察�as 

the case may be。 And this also shows and explains�察�why purely inorganic 

chemical atoms�察�though they be exactly the same as the organic substances�察�

from     a  strictly  scientific   standpoint�察   �YET     FAIL   TO    SUPPORT        LIFE�察�

because   such      chemical    equivalents     lack   the  organic    spirituality   of  the 

interior life�察�which alone�察�gives them the power and function to support the 

same。 They fail to fulfill the requirements of the alchemical law of life for 

the support of lifein other words�察�biogenesis。 

     And�察�too�察�this inorganic life may be parted from the plant or vegetable�察�

if it be too long severed from the medium which transmits the spiritual life�察�

from the inorganic world to that of organic matter。 Vegetables�察�fresh from 

the ground�察�or parent stem�察�retain this life if at once prepared for food�察�if 

not   overcooked�察  �which   is   so often   ignorantly  done。 This   is   the   secret   of 

sustenance       from    foods。   Nature's    perfected     fruits  and    vegetables     are 

overflowing with the life´giving essences�察�and�察�if eaten direct from the tree 

or parent stem�察�that life is not lost�察�but transmitted to our organisms�察�and 

replenishes the wasting system with a living life。 Much less of such food is 

required   to   completely   satisfy   and   nourish   the   body   than   if   the   life   had 

partly departed or been destroyed。 

     Briefly     stated�察   �then�察  �everything      within    organic     Nature     is   the 

expressional       symbolic     manifestation      of   spirit�察  �every    form    being    a 

congregation   of   innumerable   atoms   of   life�察  �revealing   their   presence   in 

material states�察�each organic form�察�or�察�rather�察�organism�察�evolving under the 

central control of some dominating Deific atom or soul�察�which�察�by virtue 

of past incarnations and labors in its cycle of evolution�察�from the mineral 

up to man�察�has achieved the royal prerogative to rule within its own state。 

Man being the highest representative formthe grand finale in the earthly 

dramasums up and contains within himself everything below�察�and THE 

GERMS        OF    EVERYTHING           BEYOND�察        �THIS    STATE。      He   is  truly  a 

microcosm�察  �and   represents   in   miniature   the   grand   Cosmic   Man   of   the 

Heavens。 Every living force beneath him corresponds to some state�察�part�察�

or function�察�which he has graduated through and conquered�察�and which�察�in 



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him�察  �has   now   become      embodied�察  �as   a   part  of   his   universal  kingdom。 

Consequently�察�all things are directly related to him�察�in the grand universal 

unity of spiritual life。 

     This cannot be realized   and comprehended by  the physical man�察 �nor 

conveyed to his outer senses by the physical sciences。 He must bring into 

active use the inner man�察�the real being�察�which inhabits and controls the 

outer   organism�察  �and   through   its   instrumentality�察  �understand   the   interior 

source and   workings behind   the phenomena   of manifested being。 So   we 

see that�察�exact science cannot take us far�察�yet�察�it is a mighty factor�察�in the 

evolution of the microcosm Man�察�and in consciously relating him to   the 

Infinite MacrocosmGod�察�Spirit�察�All。 



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                            CHAPTER VIII。 



                                  ALCHEMY´PART II 



     Paracelsus�察�the most celebrated of the alchemists of the Middle Ages�察�

thus mystically speaks of his art�此�

     ;If I have manna in my constitution�察�I can attract manna from heaven。 

Melissa is not only in the garden�察�but also in the air and in heaven。 Saturn 

is not

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