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adopted the principles of Saint John Chrysostom; who wrote that 〃the

virgin state is as far above the marriage state as the angel is above

humanity。〃 Accustomed to reverence her uncle; Mademoiselle Cormon

dared not initiate him into the desires which filled her soul for a

change of state。 The worthy man; accustomed; on his side; to the ways

of the house; would scarcely have liked the introduction of a husband。

Preoccupied by the sufferings he soothed; lost in the depths of

prayer; the Abbe de Sponde had periods of abstraction which the

habitues of the house regarded as absent…mindedness。 In any case; he

talked little; but his silence was affable and benevolent。 He was a

man of great height and spare; with grave and solemn manners; though

his face expressed all gentle sentiments and an inward calm; while his

mere presence carried with it a sacred authority。 He was very fond of

the Voltairean chevalier。 Those two majestic relics of the nobility

and clergy; though of very different habits and morals; recognized

each other by their generous traits。 Besides; the chevalier was as

unctuous with the abbe as he was paternal with the grisettes。



Some persons may fancy that Mademoiselle Cormon used every means to

attain her end; and that among the legitimate lures of womanhood she

devoted herself to dress; wore low…necked gowns; and employed the

negative coquetries of a magnificent display of arms。 Not at all! She

was as heroic and immovable in her high…necked chemisette as a sentry

in his box。 Her gowns; bonnets; and chiffons were all cut and made by

the dressmaker and the milliner of Alencon; two hump…backed sisters;

who were not without some taste。 In spite of the entreaties of these

artists; Mademoiselle Cormon refused to employ the airy deceits of

elegance; she chose to be substantial in all things; flesh and

feathers。 But perhaps the heavy fashion of her gowns was best suited

to her cast of countenance。 Let those laugh who will at this poor

girl; you would have thought her sublime; O generous souls! who care

but little what form true feeling takes; but admire it where it IS。



Here some light…minded person may exclaim against the truth of this

statement; they will say that there is not in all France a girl so

silly as to be ignorant of the art of angling for men; that

Mademoiselle Cormon is one of those monstrous exceptions which

commonsense should prevent a writer from using as a type; that the

most virtuous and also the silliest girl who desires to catch her fish

knows well how to bait the hook。 But these criticisms fall before the

fact that the noble catholic; apostolic; and Roman religion is still

erect in Brittany and in the ancient duchy of Alencon。 Faith and piety

admit of no subtleties。 Mademoiselle Cormon trod the path of

salvation; preferring the sorrows of her virginity so cruelly

prolonged to the evils of trickery and the sin of a snare。 In a woman

armed with a scourge virtue could never compromise; consequently both

love and self…interest were forced to seek her; and seek her

resolutely。 And here let us have the courage to make a cruel

observation; in days when religion is nothing more than a useful means

to some; and a poesy to others。 Devotion causes a moral ophthalmia。 By

some providential grace; it takes from souls on the road to eternity

the sight of many little earthly things。 In a word; pious persons;

devotes; are stupid on various points。 This stupidity proves with what

force they turn their minds to celestial matters; although the

Voltairean Chevalier de Valois declared that it was difficult to

decide whether stupid people became naturally pious; or whether piety

had the effect of making intelligent young women stupid。 But reflect

upon this carefully: the purest catholic virtue; with its loving

acceptance of all cups; with its pious submission to the will of God;

with its belief in the print of the divine finger on the clay of all

earthly life; is the mysterious light which glides into the innermost

folds of human history; setting them in relief and magnifying them in

the eyes of those who still have Faith。 Besides; if there be

stupidity; why not concern ourselves with the sorrows of stupidity as

well as with the sorrows of genius? The former is a social element

infinitely more abundant than the latter。



So; then; Mademoiselle Cormon was guilty in the eyes of the world of

the divine ignorance of virgins。 She was no observer; and her behavior

with her suitors proved it。 At this very moment; a young girl of

sixteen; who had never opened a novel; would have read a hundred

chapters of a love story in the eyes of Athanase Granson; where

Mademoiselle Cormon saw absolutely nothing。 Shy herself; she never

suspected shyness in others; she did not recognize in the quavering

tones of his speech the force of a sentiment he could not utter。

Capable of inventing those refinements of sentimental grandeur which

hindered her marriage in her early years; she yet could not recognize

them in Athanase。 This moral phenomenon will not seem surprising to

persons who know that the qualities of the heart are as distinct from

those of the mind as the faculties of genius are from the nobility of

soul。 A perfect; all…rounded man is so rare that Socrates; one of the

noblest pearls of humanity; declared (as a phrenologist of that day)

that he was born to be a scamp; and a very bad one。 A great general

may save his country at Zurich; and take commissions from purveyors。 A

great musician may conceive the sublimest music and commit a forgery。

A woman of true feeling may be a fool。 In short; a devote may have a

sublime soul and yet be unable to recognize the tones of a noble soul

beside her。 The caprices produced by physical infirmities are equally

to be met with in the mental and moral regions。



This good creature; who grieved at making her yearly preserves for no

one but her uncle and herself; was becoming almost ridiculous。 Those

who felt a sympathy for her on account of her good qualities; and

others on account of her defects; now made fun of her abortive

marriages。 More than one conversation was based on what would become

of so fine a property; together with the old maid's savings and her

uncle's inheritance。 For some time past she had been suspected of

being au fond; in spite of appearances; an 〃original。〃 In the

provinces it was not permissible to be original: being original means

having ideas that are not understood by others; the provinces demand

equality of mind as well as equality of manners and customs。



The marriage of Mademoiselle Cormon seemed; after 1804; a thing so

problematical that the saying 〃married like Mademoiselle Cormon〃

became proverbial in Alencon as applied to ridiculous failures。 Surely

the sarcastic mood must be an imperative need in France; that so

excellent a woman should excite the laughter of Alencon。 Not only did

she receive the whole society of the place at her house; not only was

she charitable; pious; incapable of saying an unkind thing; but she

was fully in accord with the spirit of the place and the habits and

customs of the inhabitants; who liked her as the symbol of their

lives; she was absolutely inlaid into the ways of the provinces; she

had never quitted them; she imbibed all their prejudices; she espoused

all their interests; she adored them。



In spite of her income of eighteen thousand francs from landed

property; a very considerable fortune in the provinces; she lived on a

footing with families who were less rich。 When she went to her

country…place at Prebaudet; she drove there in an old wicker carriole;

hung on two straps of white leather; drawn by a wheezy mare; and

scarcely protected by two leather curtains rusty with age。 This

carriole; known to all the town; was cared for by Jacquelin as though

it were the finest coupe in all Paris。 Mademoiselle valued it; she had

used it for twelve years;a fact to which she called attention with

the triumphant joy of happy avarice。 Most of the inhabitants of the

town were grateful to Mademoiselle Cormon for not humiliating them by

the luxury she could have displayed; we may even believe that had she

imported a caleche from Paris they would have gossiped more about that

than about her various matrimonial failures。 The most brilliant

equipage would; after all; have only taken her; like the old carriole;

to Prebaudet。 Now the provinces; which look solely to results; care

little about the beauty or elegance of the means; provided they are

efficient。







CHAPTER V



AN OLD MAID'S HOUSEHOLD



To complete the picture of the internal habits and ways of this house;

it is necessary to group around Mademoiselle Cormon and the Abbe de

Sponde Jacquelin; Josette; and Mariette; the cook; who employed

themselves in providing for the comfort of uncle and niece。



Jacquelin; a man of forty; short; fat; ruddy; and brown; with a face

like a Breton sailor; had bee

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